But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.

But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.

But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us.

and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.

"Now his countrymen hated him, and sent a deputation after him to say, 'We are not willing that he should become our king.'

But his people had no love for him, and sent representatives after him, saying, We will not have this man for our ruler.

But his citizens hated him. And so they sent a delegation after him, saying, 'We do not want this one to reign over us.'

But his subjects hated him and sent envoys after him to say 'We will not have this man as our king.'

But his citizens - His "subjects," or the people whom he was desirous of ruling.
Hated him - On account of his character, and their fear of oppression. This was, in fact, the case with regard to Archelaus, the Jewish prince, who went to Rome to be confirmed in his kingdom.
Sent a message, saying - His discontented subjects, fearing what would be the character of his reign, sent an embassy to remonstrate against his being appointed as the ruler. This actually took place. Archelaus went to Rome to obtain from Augustus a confirmation of his title to reign over that part of Judea which had been left him by his father, Herod the Great. The Jews, knowing his character (compare Matthew 2:22), sent an embassy of 50 men to Rome, to prevail on Augustus "not" to confer the title on him, but they could not succeed. He "received" the kingdom, and reigned in Judea in the place of his father. As this fact was "fresh" in the memory of the Jews, it makes this parable much more striking. By this part of it Christ designed to denote that the Jews would reject "him" - the Messiah, and would say that they did not desire him to reign over them. See John 1:11. So it is true of all sinners that they do not "wish" Jesus to reign over them, and, if it were possible, would cast him off, and never submit to his reign.

His citizens - Or countrymen - the Jewish people, who professed to be subjects of the kingdom of God.
Hated him - Despised him for the meanness of his birth, his crucifixion to the world, and for the holiness of his doctrine. Neither mortification nor holiness suits the dispositions of the carnal mind.
Sent a message after him - As, in Luke 19:12, there is an allusion to a person's going to Rome, when elected to be ruler of a province or kingdom, to receive that dignity from the hand of the emperor, so it is here intimated that, after the person went to receive this dignity, some of the discontented citizens took the opportunity to send an embassy to the emperor, to prevent him from establishing the object of their hatred in the government.
We will not have this man, etc. - The Jews rejected Jesus Christ, would not submit to his government, and, a short time after this, preferred even a murderer to him. Like cleaves to like. No wonder that those who murdered the Lord of glory should prefer a murderer, one of their own temper, to the Redeemer of their souls.

But his citizens hated him,.... Not those who are fellow citizens with the saints, and of the household of God; whose citizenship is in heaven, and who are seeking the better country, and heavenly city; but the Jews, who were his own people and nation, among whom he was born, to whom he was sent and came, and had an undoubted right to the government of them: these hated him with a mortal hatred, as appeared by their traducing his person in the most opprobrious manner; vilifying his doctrine as false; ascribing his miracles to a diabolical influence; and by persecuting his disciples and followers:
and sent a message after him; this seems to have respect to their outrage against the disciples of Christ, after his ascension; when they not only mocked them, as on the day of Pentecost, but laid hold on them, and put them in hold, even in the common prison, and persecuted them from place to place; and so virtually,
saying, we will not have this man to reign over us: they would neither receive his Gospel, nor submit to his ordinances; but put them away from them, and judged themselves unworthy of everlasting life: and this is the language of every graceless soul; and is to be observed in their opposition to, and neglect of the truths of Christ, and his divine institutions; which are a yoke they do not care to take upon them, though so mild and easy, and are cords which they cast away from them.

his citizens--His proper subjects; meaning the Jews, who expressly repudiating our Lord's claims said, "We have no king but CÃ&brvbr;sar" (John 19:15). In Christendom, these correspond to infidel rejecters of Christianity, as distinguished from professed Christians.

His citizens hated him. The Jews. After his departure, they still refused to have him for king.

But his citizens - Such were those of Jerusalem, hated him, and sent an embassy after him - The word seems to imply, their sending ambassadors to a superior court, to enter their protest against his being admitted to the regal power. In such a solemn manner did the Jews protest, as it were, before God, that Christ should not reign over them: this man - So they call him in contempt.