And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich.

And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.

And behold, there was a man by name called Zacchaeus, and he was chief tax-gatherer, and he was rich.

And behold, there was a man named Zaccheus, who was the chief among the publicans, and he was rich.

There was a man there called Zacchaeus, who was the local surveyor of taxes, and was wealthy.

A man, named Zacchaeus, who was the chief tax-farmer, and a man of wealth,

And behold, there was a man named Zacchaeus. And he was the leader of the tax collectors, and he was wealthy.

There was a man there, known by the name of Zacchaeus, who was a commissioner of taxes and a rich man.

A man named Zacchaeus - The name Zacchaeus is Hebrew, and shows that this man was a "Jew." The Hebrew name properly means "pure," and is the same as Zacchai in Ezra 2:9; Nehemiah 7:14. The publicans, therefore, were not all foreigners.
Chief among the publicans - Who presided over other tax-gatherers, or who "received" their collections and transmitted them to the Roman government.
He was rich - Though this class of people was despised and often infamous, yet it seems that they were sometimes wealthy. They sustained, however, the general character of "sinners," because they were particularly odious in the eyes of the Jews. See Luke 19:7. The evangelist has thought it worthy of record that he was rich, perhaps, because it was so unlikely that a "rich man" should follow so poor and despised a personage as Jesus of Nazareth, and because it was so unusual a thing during his personal ministry. Not many rich were called, but God chiefly chose the poor of this world Compare 1-Corinthians 1:26-29.

Zaccheus - It is not unlikely that this person was a Jew by birth, see Luke 19:9; but because he had engaged in a business so infamous, in the eyes of the Jews, he was considered as a mere heathen, Luke 19:7.
Chief among the publicans - Either a farmer-general of the taxes, who had subordinate collectors under him: or else the most respectable and honorable man among that class at Jericho.
He was rich - And therefore the more unlikely to pay attention to an impoverished Messiah, preaching a doctrine of universal mortification and self-denial.

And, behold, [there was] a man named Zacchaeus, which was the (a) chief among the publicans, and he was rich.
(a) The overseer and head of the publicans who were there together: for the publicans were divided into companies, as we may gather from many places in the orations of Cicero.

And behold there was a man named Zacchaeus,.... Or "Zaccai", a name in use among the Jews; see Ezra 2:9. We often read of , "Rabbi Zaccai", or "Zacchaeus" (a), and very frequently of R. Jochanan ben Zaccai, a famous doctor that lived in the times of Christ, and even till after the destruction of Jerusalem. The Jews also make mention of one R. Zaccai, a prince of the seed of David the king, in later times (b). So that this man, as appears by his name, was a Jew, though some have thought him to have been a Gentile (c), perhaps because of his employment: but it does not follow from thence; for there were Jews that were publicans, as Levi, or Matthew, afterwards one of Christ's disciples; and also in Jewish writings, mention is made, as of , "a stranger", or "a Gentile publican" (d), so likewise of , "an Israelite publican" (e); and such an one was Zacchaeus, as follows:
which was chief among the publicans; the head of them in that place, to whom the rest brought the tax, tribute, or toll; he was the receiver general of the tax: at the toll booths, at bridges, for people's going over the water, there was , "the greater publican", and , "the lesser publican" (f), who was deputy to the other. What sort of tax Zacchaeus was concerned in collecting, is not certain; however, he was a principal man in this employ, and had got great riches by it.
And he was rich; was a person of figure among the publicans, and of substance, which he had gained in his post. And though the instances of rich men being called by grace are few, yet there have been some; and the rather this circumstance is mentioned, because it had been observed in the preceding chapter, how difficult, but not impossible, as this instance proves, it was for rich men to enter into the kingdom of God.
(a) T. Bab. Megilla, fol. 27. 2. & Yebamot, fol. 77. 2. Nazir, fol. 38. 1. & Nidda, fol. 41. 2. & Juchasin, fol. 90. 2. (b) R. Benjamin Itinerar. p. 61, 94. (c) Tertull. contr. Marcion. l. 4. c. 37. (d) T. Bab. Bava Kama, fol. 113. 1. (e) Maimon. & Bartenora in Misn. Bava Kama, c. 10. sect. 1. (f) T. Bab. Sabbat, fol. 78. 2.

ZACCHEUS THE PUBLICAN. (Luke 19:1-10)
chief among the publicans--farming a considerable district, with others under him.
rich--Ill-gotten riches some of it certainly was. (See on Luke 19:8.)

ZacchÃ&brvbr;us, . . . chief among the publicans. The importance of Jericho and its situation would make it an important center for the collection of the Roman tribute. At the head of the publicans engaged in this business was ZacchÃ&brvbr;us. He seems to have had supervision of the district.
He was rich. A very suspicious fact in a member of a class noted for their extortion.

The chief of the publicans - What we would term, commissioner of the customs. A very honourable as well as profitable place.