And all they in the synagogue, when they heard these things, were filled with wrath,

And all they in the synagogue, hearing these things, were filled with anger.

And they were all filled with rage in the synagogue, hearing these things;

And all in the synagogue were filled with wrath, hearing these things,

Then all in the synagogue, while listening to these words, were filled with fury.

And all who were in the Synagogue were very angry when these things were said to them.

And all those in the synagogue, upon hearing these things, were filled with anger.

All the people in the synagogue, as they listened to this, became enraged.

Were filled with wrath They perceived that the object of those two examples, which Christ had produced, was to show, that the grace of God would be removed from them to others: [1] and therefore they considered that he had spoken to their dishonor. But, instead of having their consciences stung to the quick, and seeking a remedy for their vices by correcting them, they are only driven to madness. Thus ungodly men not only resist, with obstinacy, the judgments of God, but rise into cruelty against his servants. Hence it is evident, how forcible are the reproofs which proceed from the Spirit of God: for the minds of those who would willingly evade them, [2] are inflamed with rage. Again, when we see that the minds of men are so envenomed, that they become mad against God, whenever they are treated with some degree of roughness, we ought to implore the Spirit of meekness, (Galatians 5:23,) that we may not be driven, by the same fury, into such a destructive war. [3]

Footnotes

1 - "Que la grace de Dieu leur seroit ostee, et envoyee a autres;" -- "that the grace of God would be taken from them, and sent to others."

2 - "Qui les laisseroyent volontiers escouler sans y penser;" -- "who would willingly allow them to steal away, without thinking of them."

3 - "Afin que ne soyons transportez a entreprendre une guerre si folle, a nostre grande confusion;" -- "in order that we may not be hurried away, to undertake a war so foolish, to our great confusion."

Filled with wrath - They were enraged, probably, for the following reasons:
1. They saw that the cases applied to themselves, because they would not receive the miraculous evidences of his mission.
2. That he would direct his attention to others, and not to them.
3. That the "Gentiles" were objects of compassion with God, and that God often showed more favor to a "single" Gentile than to multitudes of Jews in the same circumstances.
4. That they might be "worse" than the Gentiles. And,
5. That it was a part of his design to preach the gospel to the Gentiles, and not confine his labors to them only.
On these accounts their favor was soon turned to wrath, and the whole transaction shows us:
1. That popular applause is of little value.
2. That the slightest circumstances may soon turn the warmest professed friendship to hatred. And,
3. That people are exceedingly unreasonable in being unwilling to hear the truth and profit by it.

Were filled with wrath - They seem to have drawn the following conclusion from what our Lord spoke: "The Gentiles are more precious in the sight of God than the Jews; and to them his miracles of mercy and kindness shall be principally confined." This was pretty near the truth, as the event proved. Those who profit not by the light of God, while it is among them, shall have their candle extinguished. The kingdom of God was taken from the Jews, and given to the Gentiles; not because the Gentiles were better than they were, but because,
1st. The Jews had forfeited their privileges; and
2dly. Because Christ saw that the Gentiles would bring forth the fruits of the kingdom.

(5) And all they in the synagogue, when they heard these things, were filled with wrath,
(5) The more sharply the world is rebuked the more it openly rages: but the life of the godly is not always subject to the desires of the wicked.

And all they in the synagogue,.... The ruler and minister, and the whole multitude of the common people that were met together there for worship; and who before were amazed at his eloquence, and the gracefulness of his delivery; and could not but approve of his ministry, though they could not account for it, how he should come by his qualifications for it:
when they heard these things; these two instances of Elijah and Elisha, the one supplying the wants of a Sidonian woman, and the other healing a Syrian leper, when no notice were taken by them of poor widows and lepers in Israel:
were filled with wrath; for by these instances they perceived, that they were compared to the Israelites in the times of wicked Ahab and Jezebel; and that no miracles were to be wrought among them, or benefits conferred on them, though they were his townsmen; yea, that the Gentiles were preferred unto them: and indeed the calling of the Gentiles was here plainly intimated, which was always ungrateful and provoking to the Jews; and it was suggested, that the favours of God, and grace of the Messiah, are dispensed in a sovereign and discriminating way, than which nothing is more offensive to carnal minds.

when they heard these things--these allusions to the heathen, just as afterwards with Paul (Acts 22:21-22).

Were filled with wrath. They were so filled with bigotry that the suggestion of the salvation of the Gentiles was intolerable, and in their rage they sought to slay him. See Acts 2:22, where a similar suggestion leads the Jews to seek Paul's death.
Passing through the midst of them. With a majesty that overawed them.

And all in the synagogue were filled with fury - Perceiving the purport of his discourse, namely, that the blessing which they despised, would be offered to, and accepted by, the Gentiles. So changeable are the hearts of wicked men! So little are their starts of love to be depended on! So unable are they to bear the close application, even of a discourse which they most admire!