And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.

And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did'so : and his hand was restored.

And looking round about on them all, he said to the man: Stretch forth thy hand. And he stretched it forth: and his hand was restored.

And having looked around on them all, he said to him, Stretch out thy hand. And he did so and his hand was restored as the other.

And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did so: and his hand was restored.

And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;

And looking round upon them all He said to the man, "Stretch out your arm." He did so, and the arm was restored.

And looking round on all of them, he said to him, Put out your hand. And he did so: and his hand was made well.

And looking around at everyone, he said to the man, "Extend your hand." And he extended it. And his hand was restored.

Then, looking around at them all, he said to the man, "Stretch out your hand." The man did so; and his hand had become sound.

Whole as the other - Many MSS., both here and in the parallel place, Mark 3:5, omit the word ὑγιης, whole. Griesbach leaves it out of the text. The hand was restored as the other. But had it only been a luxated joint, even allowing, with a German critic, that the bone regained its place by the effort made to stretch out the arm, without the intervention of a miracle, it would have required several weeks to restore the muscles and ligaments to their wonted tone and strength. Why all this learned labor to leave God out of the question?

And looking round about upon them all,.... The Scribes and Pharisees, and the rest of the people in the synagogue; See Gill on Mark 3:5.
he said to the man; who had the withered hand,
stretch forth thy hand, and he did so; he stretched it out, as the Syriac and Persic versions render it, which he was not able to do before:
and his hand was restored well as the other; the phrase, "well as the other", is left out in one copy, and in the Vulgate Latin version; and so is the word "well" in the Syriac and Arabic versions; and the word "immediately" is added in the Ethiopic version. And certain it is, that his withered hand was restored sound and well as the other, directly.