But woe to you, the rich, because ye have got your comfort.

"But alas for you rich men, because you already have your consolation!

But unhappy are you who have wealth: for you have been comforted now.

Yet truly, woe to you who are wealthy, for you have your consolation.

But alas for you who are rich, for you have had your comforts in full.

Woe to you that are rich. As Luke has related not more than four kinds of blessings, so he now contrasts with them four curses, so that the clauses mutually correspond. This contrast not only tends to strike terror into the ungodly, but to arouse believers, that they may not be lulled to sleep by the vain and deceitful allurements of the world. We know how prone men are to be intoxicated by prosperity, or ensnared by flattery; and on this account the children of God often envy the reprobate, when they see everything go on prosperously and smoothly with them. He pronounces a curse on the rich, -- not on all the rich, but on those who receive their consolation in the world; that is, who are so completely occupied with their worldly possessions, that they forget the life to come. The meaning is: riches are so far from making a man happy, that they often become the means of his destruction. In any other point of view, the rich are not excluded from the kingdom of heaven, provided they do not become snares for themselves, or fix their hope on the earth, so as to shut against them the kingdom of heaven. This is finely illustrated by Augustine, who, in order to show that riches are not in themselves a hindrance to the children of God, reminds his readers that poor Lazarus was received into the bosom of rich Abraham.

But wo unto you that are rich! - The Pharisees, who were laden with the spoils of the people which they received in gifts, etc. These three verses are not found in the sermon, as recorded by Matthew. They seem to be spoken chiefly to the scribes and Pharisees, who, in order to be pleasing to all, spoke to every one what he liked best; and by finesse, flattery, and lies, found out the method of gaining and keeping the good opinion of the multitude.

But woe unto you that are rich! for ye have (f) received your consolation.
(f) That is, you reap now of your riches all the convenience and blessing you are ever likely to have, and therefore you have no other reward to look for; (Matthew 6:2).

But woe unto you that are rich,.... Not in worldly riches and substance, for some of these have been, and are happy persons in a spiritual sense; and at most, it can only mean such, who trust in their riches, and place their, happiness in them; but it chiefly regards such, as are rich in their own opinion, and stand in need of nothing; who place their confidence in their own righteousness, and do not apply to Christ, in whom alone are durable riches and righteousness:
for ye have received your consolation; which they take from their own works, and a very unstable and short lived one it is; for while they are crying Peace, Peace, to themselves, from their own services, sudden destruction comes upon them, and all their comforts vanish away: for there is no true solid comfort but in Christ, and in his righteousness; that administers consolation now, and lays a foundation for everlasting comfort hereafter.

rich . . . full . . . laugh--who have all their good things and joyous feelings here and now, in perishable objects.
received your consolation--(see on Luke 16:25).
shall hunger--their inward craving strong as ever, but the materials of satisfaction forever gone.

Woe unto you that are rich! Matthew omits these woes. Woe unto all whose heart is set upon their riches and who take their delight and consolation in them. The woe rests upon all who are engaged in the greedy chase after wealth, or make it their great good. See Mark 10:24 and 1-Timothy 6:9-10, 1-Timothy 6:17.
Woe unto ye that are full now! Because, satisfied, they do not hunger after righteousness (Matthew 5:6). Such shall hunger when stripped of all that is earthly.
Woe unto you, ye that laugh now! Give themselves to merriment, seeking fun and enjoyment instead of preparation.
When all men shall speak well of you! Those who seek to be universally popular. Whoever does his duty will meet those who oppose him. Christ was reviled and slandered. These four woes are addressed to four classes: (1) Those who worship wealth; (2) those satisfied with their present life; (3) those who live for present enjoyment; (4) those whose aim is human praise and adulation.

Miserable are ye rich - If ye have received or sought your consolation or happiness therein.