And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.

And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.

And as they were eating, Jesus, having taken bread, when he had blessed, broke it, and gave it to them, and said, Take this: this is my body.

And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, 'Take, eat; this is my body.'

And as they did eat, Jesus took bread, and blessed, and broke it, and gave to them, and said, Take, eat: this is my body.

Also during the meal He took a Passover biscuit, blessed it, and broke it. He then gave it to them, saying, "Take this, it is my body."

And while they were taking food, he took bread, and after blessing it, he gave the broken bread to them, and said, Take it: this is my body.

And while eating with them, Jesus took bread. And blessing it, he broke it and gave it to them, and he said: "Take. This is my body."

While they were eating, Jesus took some bread, and, after saying the blessing, broke it, and gave it to them, and said, "Take it; this is my body."

Eat - This is omitted by many MSS. and versions, but I think without reason. It is found in the parallel places, Matthew 26:26; 1-Corinthians 11:24. See the subject of the Lord's Supper largely explained on Matthew 26:26 (note), etc.

And as they did eat,.... The paschal lamb, and the unleavened bread, just at the conclusion of that feast:
Jesus took bread, and blessed, and brake it; beginning and instituting a new feast, to be kept in aftertimes, in commemoration of his sufferings and death, now near at hand;
and gave to them, the disciples,
and said, take, eat: the word eat is not in the Vulgate Latin, Syriac, Arabic, Persic, and Ethiopic versions, and is wanting in some copies:
this is body; a figure and representation of it; See Gill on Matthew 26:26.

The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.

As they did eat. On the institution of the Lord's Supper, see notes on Matthew 26:23-29. Compare Luke 22:19-21; 1-Corinthians 11:23-25.