And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.

And when she had seen Peter warming himself, looking on him she saith: Thou also wast with Jesus of Nazareth.

and seeing Peter warming himself, having looked at him, says, And thou wast with the Nazarene, Jesus.

and having seen Peter warming himself, having looked on him, she said, 'And thou wast with Jesus of Nazareth!'

And seeing Peter warming himself by the fire, she gave him a look, and said, You were with this Nazarene, even Jesus.

And when she had seen Peter warming himself, she stared at him, and she said: "You also were with Jesus of Nazareth."

and, seeing Peter warming himself, she looked closely at him, and exclaimed, "Why, you were with Jesus, the Nazarene!"

And when she saw Peter warming himself,.... At the life which was in the midst of the hall:
she looked upon him; very earnestly, knowing him to be the same, she had let in at the motion of one, that was known in the high priest's family; and suspecting him, by being a stranger, and by his looks:
and said, and thou also wast with Jesus of Nazareth; that is, one of his disciples; See Gill on Matthew 26:69.

And when she saw Peter warming himself, she looked upon him--Luke (Luke 22:56) is here more graphic; "But a certain maid beheld him as he sat by the fire"--literally, "by the light," which, shining full upon him, revealed him to the girl--"and earnestly looked upon him"--or, "fixed her gaze upon him." His demeanor and timidity, which must have attracted notice, as so generally happens, leading," says OLSHAUSEN, "to the recognition of him."
and said, And thou also wast with Jesus of Nazareth--"with Jesus the Nazarene," or, "with Jesus of Galilee" (Matthew 26:69). The sense of this is given in John's report of it (John 18:17), "Art not thou also one of this man's disciples?" that is, thou as well as "that other disciple," whom she knew to be one, but did not challenge, perceiving that he was a privileged person. In Luke (Luke 22:56) it is given as a remark made by the maid to one of the by-standers--this man was also with Him." If so expressed in Peter's hearing--drawing upon him the eyes of every one that heard it (as we know it did, Matthew 26:70), and compelling him to answer to it--that would explain the different forms of the report naturally enough. But in such a case this is of no real importance.