But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

But he that shall deny me before men, I will also deny him before my Father who is in heaven.

But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens.

and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.

But whoever disowns me before men I also will disown before my Father who is in Heaven.

But if anyone says before men that he has no knowledge of me, I will say that I have no knowledge of him before my Father in heaven.

But whoever will have denied me before men, I also will deny before my Father, who is in heaven.

but, if anyone publicly disowns me, I, too, will disown him before my Father who is in heaven.

Whosoever shall deny me - Whosoever prefers his worldly interest to his duty to God, sets a greater value on earthly than on heavenly things, and prefers the friendship of men to the approbation of God.
Let it be remembered, that to be renounced by Christ is to have him neither for a Mediator nor Savior. To appear before the tribunal of God without having Christ for our Advocate, and, on the contrary, to have him there as our Judge, and a witness against us, - how can a man think of this and not die with horror!

But whosoever shall deny me before men,.... Deny that he is a disciple of Christ, and that Christ is his Lord and master, act contrary to him, deliver things repugnant to his mind and will; which for a disciple to do to his master was a very heinous crime with the Jews:
"if (say they (n)) Rabbi Jochanan, "deny" Rabbi Eleazar, his disciple, he will not "deny" Rabbi Jannai, his "master".''
Some regard may be had here to Peter's after denial of Christ; and this proviso be supposed, "except he repent", as he did. Moreover, to deny Christ, is to drop, or oppose any of those truths which regard his person, office, and grace; or to hide and conceal them from men, through fear, shame, or cowardice of mind: and even not to confess him, through fear of men, is interpreted, by Christ, a denial of him; and such who deny him in any form and shape, either by words or deeds,
him, says he,
will I also deny before my Father which is heaven; he will deny them to be disciples, or that they belong to him; he will deny that he ever knew them, loved or approved of them; he will declare in the presence of his Father, his disapprobation of them, his indignation against them, that they are workers of iniquity; yea, he will do more, he will banish them from his presence, and send them into everlasting burnings.
(n) Juchasin, fol. 80. 2.

But whosoever shall deny me before men, him will I also deny before my Father which is in heaven--before that same assembly: "He shall have from Me his own treatment of Me on the earth." (But see on Matthew 16:27).

But whosoever shall deny me before men. The Jews denied him when they rejected him as Messiah. All who refuse to receive him as their Lord deny him still. The disciple who, through the cares of the world, turns away from Christian life, denies him.
Him will I also deny. Those who receive him will be received; those who reject him will be rejected; those who confess him will be confessed, and those who deny him, denied.

Whosoever shall deny me before men - To which ye will be strongly tempted. For Think not that I am come - That is, think not that universal peace will be the immediate consequence of my coming. Just the contrary. Both public and private divisions will follow, wheresoever my Gospel comes with power. Ye - this is not the design, though it be the event of his coming, through the opposition of devils and men. Luke 12:51.