Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.

Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.

Then he says, I will return to my house whence I came out; and having come, he finds it unoccupied, swept, and adorned.

then it saith, I will turn back to my house whence I came forth; and having come, it findeth it unoccupied, swept, and adorned:

Then he said, I will return into my house from where I came out; and when he is come, he finds it empty, swept, and garnished.

Then he says, 'I will return to my house that I left;' and he comes and finds it unoccupied, swept clean, and in good order.

Then he says, I will go back into my house from which I came out; and when he comes, he sees that there is no one in it, but that it has been made fair and clean.

Then he says, 'I will return to my house, from which I departed'. And arriving, he finds it vacant, swept clean, and decorated.

Then it says 'I will go back to the home which I left'; but, on coming there, it finds it unoccupied, and swept, and put in order.

He findeth it empty Christ is unquestionably describing those who, being destitute of the Spirit of God, are prepared for receiving the devil; for believers, in whom the Spirit of God efficaciously dwells, are fortified on all sides, so that no opening is left for Satan. The metaphor of a house swept and embellished is taken from men who find pleasure in the cleanness and neatness of their apartments; for to Satan no sight is beautiful but deformity itself, and no smell is sweet but filth and nastiness. The meaning therefore is, that Satan never finds a more appropriate habitation within us, than when, having parted with Christ, we receive Satan as a guest. [1] His highest delight is in that emptiness by which the neglect of divine grace is followed. [2]

Footnotes

1 - "Que quand, laissans Christ, et nous esloignans de luy, nous attirons c'est hoste a nous;" -- "that when leaving Christ, and withdrawing from him, we entice this guest."

2 - "Ce qu'il aime donc le plus, et ou il prend un souverain plaisir, c'est ceste place vuide qui se fait quand l'homme ne tient conte de la grace de Dieu, et est nonchalant d'en bien user;" -- "that which he loves most, and in which he takes a supreme pleasure, is the emptiness which is produced, when man sets no value on the grace of God, and is indifferent about making a good use of it."

Then he saith, I will return into my house - The man is called his house, because the spirit had dwelt in him.
He findeth it empty - There is here a continuance of the reference to the dwelling of the spirit in people.
The man was called his "house." By the absence of the evil spirit the house is represented as unoccupied, or "empty, swept," and "garnished;" that is, while the evil spirit was away, the man was restored to his right mind, or was freed from the influence of the evil spirit.
Garnished - Adorned, put in order, furnished. Applied to the "man," it means that his mind was sane and regular when the evil spirit was gone, or he had a "lucid interval."

Into my house - The soul of that person from whom he had been expelled by the power of Christ, and out of which he was to have been kept by continual prayer, faith, and watchfulness.
He findeth it empty - Unoccupied, σχολαζοντα, empty of the former inhabitant, and ready to receive a new one: denoting a soul that has lost the life and power of godliness, and the testimony of the Holy Spirit.
Swept and garnished - As σχολαζω signifies to be idle, or unemployed, it may refer here to the person, as well as to his state. His affections and desires are no longer busied with the things of God, but gad about, like an idle person, among the vanities of a perishing world. Swept, from love, meekness, and all the fruits of the Spirit; and garnished, or adorned, κεκοσμημενον, decorated, with the vain showy trifles of folly and fashion. This may comprise also smart speeches, cunning repartees, etc., for which many who have lost the life of God are very remarkable.

Then he said, I will return into my house,.... Into the land of Judea, particularly into the Scribes and Pharisees, outward professors of religion; who, notwithstanding their outward reformation, and great pretensions to holiness, are Satan's house still: he has a property in them, a claim upon them; and though he says,
from whence I came out, yet he never really and properly quitted it, only seemingly, and in appearance; and therefore his returning is only throwing off the guise, and reassuming his former character, as a vicious and unclean spirit.
And when he is come, he findeth it empty: not empty of sin: this puts me in mind of a passage in the Misna (y), where it is said, that on a fast day,
"when they stand in prayer, they cause to descend, or go before the ark, an old man, who is used (to prayer,) whose children, , "and his house, are empty", so that his heart is perfect in prayer,''
or entirely at leisure for it. The commentators (z) on that phrase, "his house is empty", note, that he was empty of sin, and free from it, and one concerning whom an evil report had not gone forth from his youth: but such was not this house; it was empty of God, of the true knowledge of him, of the fear of him, and love to him; of Christ, of faith in him, affection for him, and hope on him; of the Spirit of God, and of his graces, and of spiritual, internal religion, and powerful godliness.
Swept; not with the Spirit of grace convincing of sin, righteousness, and judgment; but with the besom of an outward reformation:
and garnished; not with internal grace, which makes saints all glorious within; but with secret lusts and corruptions, which rendered it an agreeable habitation for this unclean spirit; and at most, with some show of morality, a little negative holiness, or abstinence from outward acts of sin, an observance of some external rites and ceremonies, and a few hypocritical performances of fasting and prayer; which Satan can very well bear with, so long as the heart is empty of spiritual grace, and till an opportunity offers of throwing off all appearance of good.
(y) Taanith, c. 2. sect. 2. (z) Maimon. & Bartenora in ib.

Whence he came out - He speaks as if he had come out of his own accord: See his pride! He findeth it empty - of God, of Christ, of his Spirit: Swept - from love, lowliness, meekness, and all the fruits of the Spirit: And garnished - With levity and security: so that there is nothing to keep him out, and much to invite him in.