For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

For God said, Honor thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death.

Honour thy father and mother: And: He that shall curse father or mother, let him die the death.

For God commanded saying, Honour father and mother; and, He that speaks ill of father or mother, let him die the death.

For God said, Honour thy father and thy mother: and, He that speaketh evil of father or mother, let him die the death.

For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death.

for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother, let him die the death;

For God commanded, saying, Honor your father and mother: and, He that curses father or mother, let him die the death.

For God said, 'Honour thy father and thy mother'; and 'Let him who reviles father or mother be certainly put to death';

For God said, Give honour to your father and mother: and, He who says evil of father or mother will be put to death.

'Honor your father and mother,' and, 'Whoever will have cursed father or mother shall die a death.'

For God commanded - That is, in the fifth commandment Exodus 20:12, and in Exodus 21:17. To "honor" is to obey, to reverence, to speak kindly to, to speak and think well of. To "curse" is to disobey, to treat with irreverence, to swear at, to speak ill of, to think evil of in the heart, to meditate or do any evil to a parent. All this is included in the original word.
Let him die the death - This is a Hebrew phrase, the same as saying, "let him surely die." The Jewish law punished this crime with death. This duty of honoring and obeying a parent was what Christ said they had violated by their traditions. He proceeds to state the way in which it was done.

Honor thy father and mother - This word was taken in great latitude of meaning among the Jews: it not only meant respect and submission, but also to take care of a person, to nourish and support him, to enrich. See Numbers 22:17; Judges 13:17; 1-Timothy 5:17. And that this was the sense of the law, as it respected parents, see Deuteronomy 27:16, and see the note on Exodus 20:12.

For God commanded, saying, (b) Honour thy father and mother: and, He that curseth father or mother, let him die the death.
(b) By honour is meant every duty which children owe to their parents.

For God commanded, saying,.... That he might not be thought to suggest this without any foundation, he gives them an instance, wherein a command of God was transgressed, by the observance of their tradition: the command he refers to, stands in Exodus 20:12 and is this;
Honour thy father and mother. This was a plain command of God, written with his own hand, and delivered by Moses to them; it was of a moral nature, and of eternal obligation: and to be understood, not merely of that high esteem parents are to be had in by their children, and of the respectful language and gesture to be used towards them, and of the cheerful obedience to be yielded to them; but also of honouring them with their substance, feeding, clothing, and supplying them with the necessaries of life, when they stand in need thereof; which is but their reasonable service, for all the care, expense, and trouble they have been at, in bringing them up in the world: nor did the Jews deny this to be the duty of children to their parents, and own it to be the sense of the commandment: they say (p), that this is the weightiest commandment among the weighty ones, even this, the honouring of father and mother; and ask,
"What is this honour? To which is replied, he must give him food, drink, and clothing; buckle his shoes, and lead him in, and bring him out.''
They indeed laid down this as a rule, and it seems a very equitable one (q); that,
"when a man's father has any money, or substance, he must be supported out of that; but if he has none, he must support him out of his own.''
But then, as will be seen hereafter, they made void this command of God, and their own explications of it, by some other tradition. Moreover, Christ observes, that it is said, Exodus 21:17
And he that curseth father or mother, let him die the death; temporal and eternal: and which is a positive command of God, made as a fence for the former; and is to be understood, not only of giving abusive language to parents, but of slighting, as the Hebrew word signifies, and neglecting them, taking no notice of them, when needy and in distress, to supply their wants. Now these commands of God, Christ shows the Jews transgressed by their tradition, as appears from the following verses.
(p) T. Hieros. Kiddushin, fol. 61. 2. (q) Piske Toseph. ad T. Bab. Kiddushin, art. 61.

For God commanded, saying, Honour thy father and mother-- (Deuteronomy 5:16).
and, He that curseth father or mother, let him die the death-- (Exodus 21:17).

For God said. Exodus 21:17.
He that speaketh evil, etc. The Ten Commandments promised long life to those who honored father and mother. Here the Lord quotes the punishment of dishonoring them. On nothing did Moses insist more than respect for parents.

Honour thy father and mother - Which implies all such relief as they stand in need of. Exodus 20:12; Exodus 21:17.