Then was fulfilled that which was spoken by Jeremy the prophet, saying,

Then was fulfilled that which was spoken by Jeremias the prophet, saying:

Then were these words, spoken by the Prophet Jeremiah, fulfilled,

Then the word of Jeremiah the prophet came true,

Then were fulfilled these words spoken in the prophet Jeremiah, where he says –

Then was fulfilled - The word "fulfilled," here. is used evidently in the sense that the words in Jeremiah aptly express the event which Matthew was recording. Compare the notes at Matthew 1:22.
That which was spoken by Jeremy the prophet - Jeremiah. This quotation is taken from Jeremiah 31:15. The original design of the prophecy was to describe the sorrowful departure of the people of Israel into captivity after the conquest of Jerusalem by Nebuzaradan. The captives were assembled at Rama, Jeremiah himself being in chains, and there the fate of those who had escaped in the destruction of the city was decided at the will of the conqueror, Jeremiah 40:1. The nobles had been slain; the sons of the king had been murdered in his presence; the eyes of the king had been put out, and the people were then gathered at Rama in chains, whence they were to start on their mournful journey, slaves to a cruel monarch, leaving behind them all that was dear in life. The sadness of such a scene is well expressed in the language of the prophet, and it no less beautifully and suitably applies to the melancholy event which the evangelist records, and there could be no impropriety in his using it as a quotation.

Then was fulfilled that which was spoken (l) by Jeremy the prophet, saying,
(l) For God speaketh by the mouth of the prophets.

Then was fulfilled that which was spoken,.... By the slaughter of the infants at Bethlehem was literally accomplished what had been predicted by
Jeremy the prophet, in Jeremiah 31:15.
in Rama was there a voice heard, &c. That this prophecy belongs not to the Babylonish captivity, but the times of the Messiah, appears from the whole context; which manifestly speaks of the miraculous conception of Christ, of the blessings of his kingdom to be enjoyed by his people, and of the new covenant to be made with them, as I have shown in another place (r). Rama was not in Arabia, as Justin Martyr says (s), but a town in the tribe of Benjamin, Joshua 18:25 and very near to Bethlehem in the tribe of Juda: between these two places, and near to both of them, was the grave of Rachel, Genesis 35:19 for which reason, and also because Rama belonged to Benjamin, a son of hers, and where, no doubt, many children were destroyed in this massacre, as well as at Bethlehem, Rachel is introduced in the prophecy representing the sorrowful mothers of those parts,
weeping for their children; whose distress and grief are signified by several words, "lamentation, weeping and great mourning", to express the excessiveness thereof, for they
would not be comforted; they refused to hear anything that might be suggested to them for their relief, because their children
were not, i.e. were dead, were not in the land of the living, and no more to be enjoyed by them in this world. I cannot forbear transcribing a remark made by a noted Jew (t) upon that passage in Genesis 35:20. "And Jacob set a pillar upon her grave"; to show, says he, that Jacob saw that this thing was of the Lord, and that it would be an help to her children, as it is written, "a voice was heard in Rama", &c. wherefore he set a pillar upon her; and to show that the affair of her grave, that this "belonged to the time to come", he says, "that is the pillar of Rachel's grave unto this day": he means, , "the day of redemption". And Rachel, in the passage of Jeremy, the Jews (u) themselves own, means the congregation of Israel.
(r) Prophecies of the Messiah, &c. p. 126, &c. (s) Dialog. cum Tryph. p. 304. (t) R. Abraham Seba Tzeror Hammor, fol. 47. 1. (u) Zohar in Exod. fol. 13. 1. & in Leviticus. fol. 8. 4.

Then was fulfilled that which was spoken by Jeremy the prophet, saying-- (Jeremiah 31:15, from which the quotation differs but verbally).

Then was fulfilled that which was spoken by Jeremy the prophet. The saying is found in Jeremiah 31:15, and was first spoken with reference to the desolation of Israel by Nebuchadnezzar. The survivors of the Israelites were gathered by their conquerors as captives at Ramah. There the voice of lamentation was heard from the mothers bereft of their offspring. The prophet describes Rachel, the mother of two great tribes, as weeping and refusing to be comforted. It was still more appropriate to the bereaved mothers of Bethlehem. Within half a mile of that city was the tomb of Rachel, and hence the pathetic language of the prophet is again applied to the inconsolable mothers of Bethlehem, as though the Rachel that slept in the tomb were a mourner over her slain offspring. On the site of the tomb Rachel is now a Mahometan mosque. For the burial of Rachel, see Genesis 35:19.

Then was fulfilled - A passage of Scripture, whether prophetic, historical, or poetical, is in the language of the New Testament fulfilled, when an event happens to which it may with great propriety be accommodated.