*Minor differences ignored. Grouped by changes, with first version listed as example.
This is Jesus The Prophet - Ο προφητης That prophet whom Moses spoke of, Deuteronomy 18:18. I will raise them up a prophet - like unto thee, etc. Every expression of the multitude plainly intimated that they fully received our blessed Lord as the promised Messiah. - How strange is it that these same people (if the creatures of the high priest be not only intended) should, about five days after, change their hosannas for, Away with him! crucify him! crucify him! How fickle is the multitude! Even when they get right, there is but little hope that they will continue so long.
And the multitude said,.... Or the people, as the Vulgate Latin, and Munster's Hebrew Gospel read; the common people, that went before, and followed after him: these knew Christ better than the inhabitants of Jerusalem, the Scribes and Pharisees, and rulers of the people.
This is Jesus the prophet: that prophet Moses spoke of, in Deuteronomy 18:15 and the nation of the Jews in general expected:
of Nazareth of Galilee; who, though he was not born there, yet being educated, and having lived much in that place, is said to be of it; and which was the common opinion of the people.
Jesus the prophet of Nazareth. The inquiry arose everywhere, "Who is this?" to which the Galileans who composed so large a part of the procession, responded: "It is Jesus, the prophet of Nazareth, of Galilee." Of this they were sure; of his real character none but his own disciples knew, and they imperfectly. The Galileans regarded him the prophet named by Moses in Deuteronomy 18:18.
This is Jesus from Nazareth - What a stumbling block was this! if he was of Nazareth, he could not be the Messiah. But they who earnestly desired to know the truth would not stumble thereat: for upon inquiry (which such would not fail to make) they would find, he was not of Nazareth, but Bethlehem.
*More commentary available at chapter level.