Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that is he: take him.

And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast.

Now he that delivered him up had given them a sign, saying, Whomsoever I shall kiss, he it is: seize him.

And he who did deliver him up did give them a sign, saying, 'Whomsoever I will kiss, it is he: lay hold on him;'

Now the betrayer had agreed upon a sign with them, to direct them. He had said, "The one whom I kiss is the man: lay hold of him."

Now the false one had given them a sign saying, The one to whom I give a kiss, that is he: take him.

And he who betrayed him gave them a sign, saying: "Whomever I will kiss, it is he. Take hold of him."

Now the betrayer had arranged a signal with them. "The man whom I kiss," he had said, "will be the one; arrest him."

Now he who betrayed him. I have no doubt that Judas was restrained, either by reverence for our Lord, or by shame for his crime, from venturing openly to avow himself as one of the enemies; and the warning which, Mark tells us, he gave the soldiers -- to lead the away cautiously, was given, I conjecture, for this reason, that he recollected the numerous-proofs by which Christ had formerly attested his divine power. But it was, at the same time, astonishing madness, either to attempt to conceal himself by frivolous hypocrisy, when he came into the presence of the Son of God, or to oppose the tricks and dexterity of men to his boundless power.

Gave them a sign - That is, told them of a way by which they might know whom to apprehend - to wit, by his kissing him.
It was night. Jesus was, besides, probably personally unknown to the "Romans" - perhaps to the others also. Judas, therefore, being well acquainted with him, to prevent the possibility of mistake, agreed to designate him by one of the tokens of friendship.
John tells us that Jesus, knowing all things that should come upon him, when they approached him, asked them whom they sought, and that they replied, Jesus of Nazareth. He then informed them that he was the person they sought. They, when they heard it, overawed by his presence and smitten with the consciousness of guilt, went backward and fell to the ground. He again asked them whom they sought. They made the same declaration - Jesus of Nazareth. Jesus then, since they professed to seek only Him, claimed the right that his disciples should be suffered to escape, "that the saying might be fulfilled which he spake John 18:9; Of them which thou gavest me have I lost none."

Gave them a sign - How coolly deliberate is this dire apostate! The man whom I shall kiss - how deeply hypocritical! That is he, hold him fast, seize him - how diabolically malicious!
Hail, Master - A usual compliment among the Jews. Judas pretends to wish our Lord continued health while he is meditating his destruction!
How many compliments of this kind are there in the world! Judas had a pattern in Joab, who, while he pretends to inquire tenderly for the health of Amasa, thrust him through with his sword; but the disciple here vastly outdoes his master, and through a motive, if possible, still more base. Let all those who use unmeaning or insidious compliments rank for ever with Joab and Judas.
And kissed him - And tenderly kissed him - this is the proper meaning of the original word κατεφιλησεν, he kissed him again and again - still pretending the most affectionate attachment to him, though our Lord had before unmasked him.

Now he that betrayed him gave them a sign,.... By which it might be known who he was; for it being night, though they had lanterns and torches, as John says, John 18:3, yet Judas himself might not be able to discern, him, so as to point him out, until he came very near him: moreover, Christ and his apostles might be clothed alike, so that a mistake might be easily made, and one of them be took for him: and so the Jews say (l), that the two thousand men, they pretend were with him, were clothed with the same apparel; which story may take its rise from hence: add to this, that James, the son of Alphaeus, called the brother of our Lord, is reported to be very like unto him. Besides, it is very likely that the Roman soldiers, who were to be the principal persons in apprehending, binding, and carrying him away, might never have seen him, and so could not know him without some sign was given them; and which Judas gave them before he came out with them: and is as follows:
saying, whomsoever I shall kiss, that same is he, hold him fast. Judas might the rather pitch upon this to be the sign, partly because it might be what had been usual with the disciples, when they had been at any time absent from Christ, and which he admitted of; and partly because he might think this would best cover his treacherous designs, who, with all his wickedness, had not effrontery enough to come sword in hand and seize him in a violent manner, and besides, might not judge such a method advisable, had he impudence enough to prosecute it, lest this should put Jesus upon taking some measures to make his escape. The reason of his advice, "hold him fast", was, because he knew that once and again, when attempts were made to seize him, he easily disengaged himself, passed through the midst, and went his way; see Luke 4:30.
John 10:39; and therefore gave them this caution, and strict charge, lest, should he slip from them, he should lose his money he had agreed with the chief priests for; or to let them know, that when he was in their hands, he had made good his agreement, and should expect his money: and that it lay upon them then to take care of him, and bring him before the sanhedrim. The account the Jews themselves give of the directions of Judas, is not very much unlike this; who represent him advising in this manner, only as on the day before:
"gird yourselves ready about this time tomorrow, and the man whom shall worship and bow to, the same is he; behave yourselves like men of war, fight against his company, and lay hold on him (m).
(l) Toldos Jesu, p. 16. (m) Ib.

Gave them a sign. A kiss; a common method of salutation among intimate friends. A sign was needful to point Jesus out to the soldiers. Such a traitorous kiss was the depth of depravity--enmity under the guise of friendship.