And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:

And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him:

And many women were there (beholding at a distance) who followed Jesus from Galilee, ministering to him:

And there were there many women beholding from afar, who did follow Jesus from Galilee, ministering to him,

And there were a number of women there looking on from a distance, who had followed Jesus from Galilee ministering to His necessities;

And a number of women were there, watching from a distance, who had come with Jesus from Galilee, waiting on his needs.

And in that place, there were many women, at a distance, who had followed Jesus from Galilee, ministering to him.

There were many women there, watching from a distance, who had accompanied Jesus from Galilee and had been attending on him.

And there were also many women there. I consider this to have been added in order to inform us that, while the disciples had fled and were scattered in every direction, still some of their company were retained by the Lord as witnesses. Now though the Apostle John did not depart from the cross, yet no mention is made of him; but praise is bestowed on the women alone, who accompanied Christ till death, because their extraordinary attachment to their Master was the more strikingly displayed, when the men fled trembling. For they must have been endued with extraordinary strength of attachment, since, though they could render him no service, they did not cease to treat him with reverence, even when exposed to the lowest disgrace. And yet we learn fromLuke that all the men had not fled; for he says that all his acquaintances stood at a distance. But not without reason do the Evangelists bestow the chief praise on the women, for they deserved the preference above the men. In my opinion, the implied contrast suggests a severe reproof of the apostles. I speak of the great body of them; for since only one remained, the three Evangelists, as I mentioned a little ago, take no notice of him. It was in the highest degree disgraceful to chosen witnesses to withdraw from that spectacle on which depended the salvation of the world. Accordingly, when they afterwards proclaimed the gospel, they must have borrowed from women the chief portion of the history. But if a remedy had not been miraculously prepared by Providence against a great evil, they would have deprived themselves, and us along with them, of the knowledge of redemption. At first sight, we might think that the testimony of the women does not possess equal authority; but if we duly consider by what power of the Spirit they were supported against that temptation, we shall find that there is no reason why our faith should waver, since it rests on God, who is the real Author of their testimony. [1] Yet let us observe, that it proceeded from the inconceivable goodness of God, that even to us should come that gospel which speaks of the expiation by which God has been reconciled to us. For during the general desertion of those who ought to have run before others, God encouraged some, out of the midst of the flock, who, recovering from the alarm, should be witnesses to us of that history, without the belief of which we cannot be saved. Of the women themselves, we shall presently have another opportunity of saying something. At present, it may be sufficient to take a passing notice of one point, that their eagerness for instruction led them to withdraw from their country, and constantly to learn from the lips of Christ, and that they spared neither toil nor money, provided that they might enjoy his saving doctrine.

Footnotes

1 - "Qui est à la verité l'Autheur de ce tesmoignage des femmes;" -- "who is in reality the Author of this testimony of the women."

Beholding afar off - These women were probably not suffered to come near the cross because it was surrounded by soldiers. They witnessed with intense feelings his sufferings from some convenient place as near as they could approach.
Ministering unto him - Attending him and providing for his wants. While multitudes of people joined in the cry, "Crucify him!" and forsook him in his trying moments, it does not appear that any of his female followers were thus unfaithful. In the midst of all his trials, and all the Contempt poured upon him, they adhered to their Redeemer. Never did female constancy shine more brightly, and never was a happier example set for all who should afterward believe on him!

Many women - To their everlasting honor, these women evidenced more courage, and affectionate attachment to their Lord and Master, than the disciples did, who had promised to die with him rather than forsake him.
Beholding afar off - At a distance - απο μακροθεν. Though this expression may be understood to refer, rather to the distance from which they came, (viz. from Galilee), than the distance they stood from the cross; yet, as all malefactors were crucified naked, perhaps this may account for the distance at which these modest women stood.

And many women were there,.... At the cross of Christ, at some little distance from it; but where was Peter, who had declared he would never be offended, though all men were; and would die with Christ, rather than deny him? and where were the rest of the disciples, who said the same things? None were present excepting John, as can be learnt from the evangelists; but many women, those of the weaker sex, were there, which was a rebuke of the former vanity and confidence of the disciples, and of their present pusillanimity and cowardice:
beholding afar off; Christ upon the cross, in all his agonies, the chief priests and people mocking him, the darkness upon the earth, the quaking of it, and the rending of the rocks: they were witnesses of all this, being at some little distance, by reason of the crowd of people and soldiers about the cross; and they beheld with an eye of faith, their bleeding, dying Lord, as crucified for them, and as bearing and taking away their sins: a sight which at once stirred up their affection and love to Christ, their concern for him, and sorrow for sin; and yet joy and peace, in believing in him:
which followed Jesus from Galilee: where they had seen his miracles, heard his doctrines, and had been savingly converted by him; and therefore followed him wherever he went, though an hundred miles or more, and through many difficulties and discouragements: they attended him in his triumphant entry into Jerusalem, and now at his cross; nor did they leave him when dead, and in his grave:
ministering unto him: not now, for he stood in no need of their assistance, nor could they give him any; but this respects what they had done heretofore, in their journey with him from Galilee to Jerusalem; when they ministered to him of their worldly substance, as a token of their affection for him; and which expresses the low estate and mean condition he was in, and is an instruction to his followers, how to behave towards the faithful preachers of his Gospel; see Luke 8:3.

And many women were there beholding afar off, which followed Jesus--The sense here would be better brought out by the use of the pluperfect, "which had followed Jesus."
from Galilee, ministering unto him--As these dear women had ministered to Him during His glorious missionary tours in Galilee (see on Luke 8:1-3), so from this statement it should seem that they accompanied him and ministered to His wants from Galilee on His final journey to Jerusalem.

Many women. The devoted women were still faithful, when the disciples had fled. Of the apostles we only know that John was near.
Mary Magdalene. Mentioned first here, also in Luke 8:2, before the resurrection. She had been healed by the Lord.
Mary the mother of James and Joses. She was the wife of Clopas or AlphÃ&brvbr;us (John 19:25).
The mother of the sons of Zebedee. Salome. John (John 19:25) mentions "his (Jesus') mother's sister," but does not name Salome, his own mother. Hence it is inferred that Salome was the sister of Mary, the mother of Jesus. Mary, the mother of Jesus, was also at the cross (John 19:25).