Matthew - 28:6



6 He is not here, for he has risen, just like he said. Come, see the place where the Lord was lying.

Verse In-Depth

Explanation and meaning of Matthew 28:6.

Differing Translations

Compare verses for better understanding.
He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
He is not here, for he is risen, as he said. Come, and see the place where the Lord was laid.
he is not here, for he rose, as he said; come, see the place where the Lord was lying;
He is not here: He has come back to life, as He foretold. Come and see the place where He lay.
He is not here, for he has come to life again, even as he said. Come, see the Lord's resting-place.
He is not here. For he has risen, just as he said. Come and see the place where the Lord was placed.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

He has risen, as he said - Jesus had often predicted that he would rise, but the disciples did not understand it, and consequently did not expect it, Matthew 16:21; Matthew 20:19.
The place where the Lord lay - The place where a body was deposited in a sepulchre was commonly a niche cut in the wall of the sepulchre. The sepulchre was usually large; that of David was mere than 100 feet in length, cut out of solid rock under ground, and separated into various apartments. All round the sides of those apartments were niches for the dead; or they were ranged around the sides, in places cut in the solid rock just large enough to contain the body. In such a place, probably, our Lord lay.

Come, see the place - The tomb in which our Lord was laid was no doubt like the rest of the Jewish burying places, a receptacle for the several dead of a whole family, divided into separate niches, where each had his place. Come and see the place - was tantamount to, Come and see the niche in which he was laid - it is now empty; nor was there any other body in the place, for the tomb was a new one, in which no man had ever been laid, John 19:41; so there could be no deception in the case.

He is not here,.... In the grave, where he was laid, and these women saw him laid: he was dead, but is now alive; he was laid in the grave, but God would not leave him there, nor suffer him to see corruption:
for he is risen, as he said; not stolen away, as the chief priests hired the soldiers to say he was; nor removed to another place, as Mary Magdalene first thought, when she found him gone; but he was risen from the dead, by the power of his Father, and by his own power, as he had before said he should. In one of Beza's exemplars it is added, "to you"; for the words that Christ said in Galilee, that he should be delivered into the hands of sinful men, and be crucified, and rise again, the third day, were said in the presence and hearing of these women, and to them, as well as to the disciples; see . This clause is left out in the Persic version: it follows,
come see the place where the Lord lay; the Lord both of angels and men: the Syriac and Persic versions read, "our Lord". The Arabic and Ethiopic versions leave out the word "Lord", and only read "he". Christ, as the Son of God, lay in the bosom of his Father, and in the arms of his love, from all eternity; as mediator, he lay in the womb of God's purposes and decrees, being his elect, in whom his soul delighted; as man, he lay in the womb of the virgin; and, as an example to his people, he lay, when baptized, in the waters of Jordan; and as the language of the ordinance of the Lord's supper is, "come see my hands, and my feet"; that of baptism is, "come see the place where the Lord lay": but here it regards the grave, in which the body of Christ had been laid; and the women are invited by the angel to go along with him, into the sepulchre, to see the place where he had lain; to assure them the more of the truth of his resurrection, that they might, with their own eyes, see that he was gone, who before had beheld where, and how he was laid; as also to affect them with the condescending grace of Christ, in making his grave with the wicked, and with the rich in his death; as well as to strengthen their faith in their discharge from sin and condemnation by Christ, who was risen for their justification; as also to let them see that the grave was perfumed and sanctified by him; and he was risen as the first fruits and pledge of them that slept.

He is not here; for he is risen, as he said--See on Luke 24:5-7.
Come--as in Matthew 11:28.
see the place where the Lord lay--Charming invitation! "Come, see the spot where the Lord of glory lay: now it is an empty grave: He lies not here, but He lay there. Come, feast your eyes on it!" But see on John 20:12.

He is not here: for he is risen, as he said. The women had not seen him rise and had to be informed. They therefore came to the sepulcher after the resurrection. Christ had risen "as he said." For the prophecies of a resurrection see Matthew 16:21; Matthew 17:23; also read Luke 24:6.
See the place where the Lord lay. The angel does not say "your," but the Lord--the Lord of the angels as well as men.

Come, see the place where the Lord lay - Probably in speaking he rose up, and going before the women into the sepulchre, said, Come, see the place. This clearly reconciles what St. John relates, John 20:12, this being one of the two angels there mentioned.

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