The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,

The words of Nehemias the son of Helchias. And it came to pass in the month of Casleu, in the twentieth year, as I was in the castle of Susa,

The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the fortress,

Words of Nehemiah son of Hachaliah. And it cometh to pass, in the month of Chisleu, the twentieth year, and I have been in Shushan the palace,

The history of Nehemiah, the son of Hacaliah. Now it came about, in the month Chislev, in the twentieth year, when I was in Shushan, the king's town,

THE WORDS of Nehemiah the son of Hacaliah. Now it came to pass in the month Chislev, in the twentieth year, as I was in Shushan the castle,

The words of Nehemiah, the son of Hacaliah. And it happened that, in the month of Chislev, in the twentieth year, I was in the capital city of Susa.

The words of Nehemiah the son of Hachaliah - The prophetical books commence generally with a title of this kind (see Jeremiah 1:1); but no other extant historical book begins thus. Nehemiah, while attaching his work to Ezra, perhaps marked in this manner the point at which his own composition commenced. (See the introduction of the Book of Nehemiah.)
Chisleu - The ninth month, corresponding to the end of November and beginning of December.
In the twentieth year - i. e. of Artaxerxes Longimanus (465-425 B.C.). Compare Nehemiah 2:1.
Shushan the palace - Compare Esther 1:2, Esther 1:5, etc.; Daniel 8:2. Shushan, or Susa, was the ordinary residence of the Persian kings. "The palace" or acropolis was a distinct quarter of the city, occupying an artificial eminence.

The words of Nehemiah - That this book was compiled out of the journal or memoranda made by Nehemiah himself, there can be no doubt: but that he was not the compiler is evident from several passages in the work it. self. As it is written consecutively as one book with Ezra, many have supposed that this latter was the author: but whoever compares the style of each, in the Hebrew, will soon be convinced that this is not correct; the style is so very different, that they could not possibly be the work of the same person.
It is doubtful even whether the Nehemiah who is mentioned Ezra 2:2, who came to Jerusalem with Zerubbabel, be the same with him who is the reputed author of this book. By the computation of the best chronologists, Zerubbabel came to Jerusalem in A. M. 3468; and Nehemiah, who is here mentioned, did not come before the twentieth year of the reign of Artaxerxes, which falls in with A. M. 3558, ninety years after: and as his account here is carried down to A. M. 3570, nearly twenty years later, he must at his death have been about a hundred and thirty, allowing him to have been only twenty years old at the time that Zerubbabel went up to Jerusalem. This is by no means likely, as this would make him the king's cupbearer when he was upwards of a hundred years of age! It seems, therefore, evident that the Nehemiah of Ezra cannot be the same with the reputed author of this book, and the cup-bearer of the Persian king.
Son of Hachaliah - Of what tribe or lineage he was, we cannot tell: this is all we know of his parentage. Some suppose he was a priest, and of the house of Aaron, on the authority of 2 Maccabees 1:18, 21; but this is but slender evidence. It is likely he was of a very eminent family, if not of the blood royal of Judah, as only persons of eminence could be placed in the office which he sustained in the Persian court.
The month Chisleu - Answering to a part of our November and December.
Twentieth year - That is, of Artaxerxes, A. M. 3558, b.c. 446.
Shushan the palace - The ancient city of Susa; called in Persian Shuster: the winter residence of the Persian kings.

The words of Nehemiah the son of Hachaliah. And it came to pass in the month (a) Chisleu, in the twentieth year, as I was in Shushan the palace,
The Argument - God, in all ages and at all times, sets up worthy persons for the convenience and profit of his Church, as now within the compass of seventy years he raised up various excellent men for the preservation of his people after their return from Babylon. Zerubbabel, Ezra, and Nehemiah, of which the first was their captain to bring them home, and provided that the temple was built: the second reformed their manners and planted religion: and the third built up the walls, delivered the people from oppression and provided that the law of God was carried out among them. He was a godly man, and in great authority with the king, so that the king favoured him greatly and gave him letters to accomplish all the things he desired. This book is also called the second of Ezra by the Latins because he was the author of it.
(a) Which contains part of November and part of December, and was their ninth month.

The words of Nehemiah the son of Hachaliah,.... Or his transactions and deeds; for "dibre" signifies things done, as well as words spoken; who Hachaliah his father was is not known; the Arabic version adds, the high priest, without any foundation; though some have thought that Nehemiah was a priest, from a passage in"Therefore whereas we are now purposed to keep the purification of the temple upon the five and twentieth day of the month Chisleu, we thought it necessary to certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.'' (2 Maccabees 1:18)and from signing and sealing the covenant at the head of priests, Nehemiah 10:1, but he rather seems to be of the tribe of Judah, see Nehemiah 2:3, and Nehemiah may be the same that went up with Zerubbabel, and returned again, and then became the king's cupbearer; though some are of another opinion; see Gill on Ezra 2:2,
and it came to pass in the month Chisleu; the ninth month, as the Arabic version; of which see Ezra 10:9,
in the twentieth year; not of Nehemiah's age, for, if he went up with Zerubbabel, he must be many years older; but in the twentieth year of the reign of Artaxerxes, Nehemiah 1:1,
as I was in Shushan the palace; a city in Persia, the royal seat of the kings of it; as Ecbatana was in the summer time, this in the spring, as Cyrus made it, according to Xenophon (b); but others say (c) it was their seat in winter, and this was the season now when Nehemiah was with the king there; for Chisleu was a winter month, answering to part of November and of December; of Shushan; see Gill on Daniel 8:2, to which may be added what a traveller of the last century says (d) of it,"we rested at Valdac, once the great city Susa, but now very ruinous; it was first built by Tythonus, and his son Memnon, but enlarged by Darius the son of Hystaspes; in the building whereof Memnon was so exceeding prodigal, that, as Cassiodorus writeth, he joined the stones together with gold--such was the beauty and delectableness of it for situation, that they called it "Susa", which in the Persian tongue signified a "lily", but now it is called Valdac, because of the poverty of the place;''and it is generally supposed to have its name from the abundance of lilies about it; but Dr. Hyde (e) gives another signification of its name, he says the Persians called it, "Sus", which signifies "liquorice", but for what reasons he says not. There is a city now called Shustera, and is thought by some travellers to be built at least very near where Shushan formerly stood (f).
(b) Cyropaedia, l. 8. c. 44. (c) Athenaeus, l. 12. c. 1. (d) Cartwright's Preacher's Travels, p. 87, 88. (e) Hist. Relig. Vet. Pers. c. 35. p. 414. (f) Tavernier, tom. 1. l. 4. c. 1.

Nehemiah was the Persian king's cup-bearer. When God has work to do, he will never want instruments to do it with. Nehemiah lived at ease, and in honour, but does not forget that he is an Israelite, and that his brethren are in distress. He was ready to do them all the good offices he could; and that he might know how best to do them a kindness, he makes inquiries about them. We should inquire especially concerning the state of the church and religion. Every Jerusalem on this side the heavenly one will have some defect, which will require the help and services of its friends. Nehemiah's first application was to God, that he might have the fuller confidence in his application to the king. Our best pleas in prayer are taken from the promise of God, the word on which he has caused us to hope. Other means must be used, but the effectual fervent prayer of a righteous man avails most. Communion with God will best prepare us for our dealings with men. When we have intrusted our concerns to God, the mind is set at liberty; it feels satisfaction and composure, and difficulties vanish. We know that if the affair be hurtful, he can easily hinder it; and if it be good for us, he can as easily forward it.

NEHEMIAH, UNDERSTANDING BY HANANI THE AFFLICTED STATE OF JERUSALEM, MOURNS, FASTS, AND PRAYS. (Nehemiah 1:1-3)
Nehemiah the son of Hachaliah--This eminently pious and patriotic Jew is to be carefully distinguished from two other persons of the same name--one of whom is mentioned as helping to rebuild the walls of Jerusalem (Nehemiah 3:16), and the other is noticed in the list of those who accompanied Zerubbabel in the first detachment of returning exiles (Ezra 2:2; Nehemiah 7:7). Though little is known of his genealogy, it is highly probable that he was a descendant of the tribe of Judah and the royal family of David.
in the month Chisleu--answering to the close of November and the larger part of December.
Shushan the palace--the capital of ancient Susiana, east of the Tigris, a province of Persia. From the time of Cyrus it was the favorite winter residence of the Persian kings.

In the twentieth year of the reign of Artaxerxes, Nehemiah, being then at Susa, received from one of his brethren, and other individuals from Judah, information which deeply grieved him, concerning the sad condition of the captive who had returned to the land of their fathers, and the state of Jerusalem. Nehemiah 1:1 contains the title of the whole book: the History of Nehemiah. By the addition "son of Hachaliah," Nehemiah is distinguished from others of the same name (e.g., from Nehemiah the son of Azbuk, Nehemiah 3:16). Another Nehemiah, too, returned from captivity with Zerubbabel, Ezra 2:2. Of Hachaliah we know nothing further, his name occurring but once more, Nehemiah 10:2, in conjunction, as here, with that of Nehemiah. Eusebius and Jerome assert that Nehemiah was of the tribe of Judah, - a statement which may be correct, but is unsupported by any evidence from the Old Testament. According to Nehemiah 1:11, he was cup-bearer to the Persian king, and was, at his own request, appointed for some time Pecha, i.e., governor, of Judah. Comp. Nehemiah 5:14; Nehemiah 12:26, and Nehemiah 8:9; Nehemiah 10:2. "In the month Chisleu of the twentieth year I was in the citadel of Susa" - such is the manner in which Nehemiah commences the narrative of his labours for Jerusalem. Chisleu is the ninth month of the year, answering to our December. Comp. Zac 7:1, 1 Macc. 4:52. The twentieth year is, according to Nehemiah 2:1, the twentieth year of Artaxerxes Longimanus. On the citadel of Susa, see further details in the remarks on Daniel 8:2. Susa was the capital of the province Susiana, and its citadel, called by the Greeks Memnoneion, was strongly fortified. The kings of Persia were accustomed to reside here during some months of the year.

The words - Or rather, the acts, as the word often signifies. Chisleu - Which is the ninth month, containing part of November, and part of December. Year - Of Artaxerxes. Shushan - The royal city of Persia.