And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?

And I said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers'sepulchres, lieth waste, and the gates thereof are consumed with fire?

And I said to the king: O king, live for ever: why should not my countenance be sorrowful, seeing the city of the place of the sepulchres of my fathers is desolate, and the gates thereof are burnt with fire?

And I said to the king, Let the king live for ever! Why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lies waste, and its gates are consumed with fire?

And said to the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchers, lieth waste, and its gates are consumed with fire?

and say to the king, 'Let the king to the age live! wherefore should not my face be sad, when the city, the place of the graves of my fathers, is a waste, and its gates have been consumed with fire?'

And said to the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchers, lies waste, and the gates thereof are consumed with fire?

And said to the king, May the king be living for ever: is it not natural for my face to be sad, when the town, the place where the bodies of my fathers are at rest, has been made waste and its doorways burned with fire?

And I said to the king: "O king, live forever. Why should my expression not be mournful, since the city of the house of the sepulchers of my father is desolate, and its gates have been burned with fire?"

The city of my fathers' sepulchres - We may conclude from this that Nehemiah was of the tribe of Judah, as Eusebius and Jerome say that he was.

Let the king live for ever - Far from wishing ill to my master, I wish him on the contrary to live and prosper for ever. Aelian, Hist. Var. lib. i. c. 32, uses the same form of speech in reference to Artaxerxes Mnemon, one of the Persian kings, Βασιλευ Αρταξερξη, δι' αιωνος βασιλευοις, "O King Artaxerxes, may you reign for ever," when speaking of the custom of presenting them annually with an offering of earth and water; as if they had said, May you reign for ever over these!

And I said unto the king, let the king live for ever,.... Which some think he said to take off the king's suspicion of his having a design upon his life, though it seems to be a common salutation of the kings in those times, see Daniel 6:6,
why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire? a man's native place, and where his ancestors lie interred, being always reckoned near and dear, the king and his nobles could not object to his being concerned for the desolations thereof.

He nevertheless openly expressed his desire, prefacing it by the accustomed form of wishing the king prosperity, saying: "Let the king live for ever;" comp. Daniel 2:4; Daniel 3:9. "Why should not my countenance be sad? for the city, the place of my fathers' sepulchres, lieth waste, and its gates are burned with dire." The question, Why ? means: I have certainly sufficient reason for sadness. The reason is, that (אשׁר) the city where are the graves of my fathers lieth waste.

Why should, &c. - All the grievances of the church, but especially its desolations, ought to be matter of grief to all good people, to all that have a concern for God's honour, and are of a public spirit.