*Minor differences ignored. Grouped by changes, with first version listed as example.
Compare John 9:31.
The Lord is far from the wicked - He is neither near to hear, nor near to help.
The Lord is far from the wicked,.... Not as to his essence or powerful presence, which is everywhere, for he is God omnipresent; but with respect to his favour and good will, he is far from helping in distress, and from hearing their cries when they apply unto him in desperate circumstances; nor does he admit them to nearness and communion with him now, as he does the righteous; nor will he receive them to himself at the last day, but bid them depart from him; they are far from him and from his law, and from all righteousness; and he is far from them, and keeps them at a distance from him;
but he heareth the prayer of the righteous; they draw nigh to him, and he draws nigh to them; he is nigh to all that call upon him in truth; and there is none like them that has God so nigh them as they have; his eyes are upon them, and his ears are open to their cries; he is a God hearing and answering their prayers, and bestows upon them the favours they ask for, and stand in need of.
God sets himself at a distance from those who set him at defiance.
far . . . wicked--in His love and favor (Psalm 22:11; Psalm 119:155).
29 Jahve is far from the godless;
But the prayer of the righteous He heareth.
Line second is a variation of 8b. God is far from the godless, viz., as Polychronius remarks, non spatii intercapedine, sed sententiae diversitate; more correctly: as to His gracious presence - חלץ מהם, He has withdrawn Himself from them, Hosea 10:6, so that if they pray, their prayer reaches not to Him. The prayer of the righteous, on the contrary, He hears, He is graciously near to them, they have access to Him, He listens to their petitions; and if they are not always fulfilled according to their word, yet they are not without an answer (Psalm 145:18).
*More commentary available at chapter level.