Whoso keepeth his mouth and his tongue keepeth his soul from troubles.

He that keepeth his mouth and his tongue, keepeth his soul from distress.

Whoever keepeth his mouth and his tongue keepeth his soul from troubles.

Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.

Whoever keeps his mouth and his tongue keeps his soul from troubles.

He who keeps watch over his mouth and his tongue keeps his soul from troubles.

Whoever guards his mouth and his tongue guards his soul from anguish.

Whoso keepeth his mouth and his tongue,.... Guards the one and bridles the other; is careful of what he says, that it is truth, and without dissimulation and guile; and is not injurious to the characters of men, and is not offensive and provoking; who abstains from ill and wrathful language, and which tends to stir up wrath and contention. Aben Ezra distinguishes between the mouth and tongue, and interprets it, that keeps his mouth from eating, that is, immoderately and intemperately; and his tongue from speaking evil: but it is best to understand both of the same thing, of speech or language, which when a man is careful of, he
keepeth his soul from troubles; his conscience clear of guilt and distress, and his person from being concerned in quarrels, contentions, and lawsuits, which such who give their tongues too much liberty are involved in.

It is our great concern to keep our souls from being entangled and disquieted.

(Compare Proverbs 13:2-3; James 3:6-10).

23 He that guardeth his mouth and his tongue,
Keepeth his soul from troubles.
Proverbs 13:3 resembles this. He guardeth his mouth who does not speak when he does better to be silent; and he guardeth his tongue who says no more than is right and fitting. The troubles comprehend both external and internal evils, hurtful incidents and (נפשׁ) צרות לבב, Psalm 25:17; Psalm 31:8, i.e., distress of conscience, self-accusation, sorrow on account of the irreparable evil which one occasions.