Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

Reprove not a scoffer, lest he hate thee: Reprove a wise man, and he will love thee.

Rebuke not a scorner lest he hate thee. Rebuke a wise man, and he will love thee.

Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee.

Reprove not a scorner, lest he hate thee, Give reproof to the wise, and he loveth thee.

Do not say sharp words to a man of pride, or he will have hate for you; make them clear to a wise man, and you will be dear to him.

Do not be willing to argue with a mocker, lest he hate you. Dispute with the wise, and he will love you.

Reprove not a (h) scorner, lest he shall hate thee: rebuke a wise man, and he will love thee.
(h) Meaning them who are incorrigible, which Christ calls dogs and swine: or he speaks this in comparison, not that the wicked should not be rebuked, but he shows their malice, and the small hope of the profit.

Reprove not a scorner, lest he hate thee,.... For wicked men are apt to hate those that publicly rebuke them, Amos 5:10. Hence minister's of the word are of all men most hated; though this also should be bore with, could it be thought, or there was any reason to believe, that the reproof would be of any service. The scorner here, and in the preceding verses, may not only design profane sinners, sensualists, and atheists, that despise all religion, and scoff at all that is good; but also proud scornful Pharisees, such who derided Christ himself, and trusted in themselves, and despised others, Christ and his apostles, and their ministrations, Luke 16:14; and such, as Christ came not to call them himself, so he bid his disciples let them alone, Matthew 9:13;
rebuke a wise man, and he will love thee; as David did Nathan; and who was determined to take kindly the reproof of any righteous man, Psalm 141:5. Such who are spiritually wise will be thankful for the reproof of Gospel ministers, and even of private Christians, and will love and esteem them for their faithfulness and uprightness, and for the good which they themselves receive hereby.

The ו in ויאהבך is that of consequence (apodosis imperativi): so he will love thee (as also Ewald now translates), not: that he may love thee (Syr., Targ.), for the author speaks here only of the consequence, not of something else, as an object kept in view. The exhortation influences the mocker less than nothing, so much the more it bears fruit with the wise. Thus the proverb is confirmed habenti dabitur, Matthew 13:12; Matthew 25:29.

A scorner - An obstinate and incorrigible sinner.