Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;

Remember me, O Jehovah, with the favor that thou bearest unto thy people; Oh visit me with thy salvation,

Remember us, O Lord, in the favour of thy people: visit us with thy salvation.

Remember me, O Jehovah, with thy favour toward thy people; visit me with thy salvation:

Remember me, O Jehovah, With the favour of Thy people, Look after me in Thy salvation.

Remember me, O LORD, with the favor that you bore to your people: O visit me with your salvation;

Keep me in mind, O Lord, when you are good to your people; O let your salvation come to me;

Remember me, O LORD, when Thou favourest Thy people; O think of me at Thy salvation;

Remember me By these words the prophet declares it to be his chief desire, that God would extend to him that love which he bore towards the Church, that he might thus become a participator of all the blessings which, from the very first, he bestows upon his chosen, and which day by day he continues with them. Nor does he desire this for himself alone, but in name of the Church Catholic, offers up a prayer alike for all, that, by his example, he might stimulate the faithful to present similar petitions. Remember me, says he, with the good will which thou bearest towards thy people; that is to say, grant to me the same unmerited kindness which thou art pleased to confer upon thy people, that so I may never be cut off from thy Church, but always be included among the number of thy children; for the phrase, good will towards thy people, is to be understood passively of that love which God graciously bears to his elect. It is, however, by a metonymy employed by the prophet to point out the marks of God's love. For from this gracious source flows that proof which he actually and experimentally gives of his grace. But the prophet, if accounted to belong to the number of the people of God, would consider this to be the summit of true happiness; because, by this means, he would feel that God was reconciled to him, (than which nothing is more desirables) and thus, too, he would experience that he was bountiful. The term, remember, relates to the circumstance of time, as we shall see towards the end of the psalm that it was penned when the people were in a state so sad and calamitous, that the faithful might entertain some secret apprehension that their God had forgotten them. To obviate this is the tendency of the next clause, visit me with thy salvation For God is said to visit those from whom he had apparently withdrawn himself; and their salvation is a demonstration of his good-will towards them. In the next verse he repeats the same sentiment, that I may see the good of thy chosen For he desires to be an associate and participator of the blessings which are constantly realised by the elect of God. The verb to see, is very plainly taken to denote the enjoyment of the blessings, as "to see the kingdom of God," (John 3:3;) and "to see good and life" (1-Peter 3:10,) denote the corresponding blessings. Those who expound it, that I may see thee do good to the chosen, are mistaken; because the preceding verse upon which this depends will not bear this interpretation, and the exposition which I have given is supported by the words which follow, that I may rejoice in the joy of thy nation, and glory with thy heritage For it is quite obvious that the prophet is solicitous to become a sharer in all the benefits which are the portion of the chosen, that, satisfied with God alone, he may, under his providential care, live joyfully and happily. Whatever might be the then mournful state of the Church, the prophet, amid all such tumult, still clings fast by this principle, that there is nothing better than to be regarded as belonging to the flock and people of God, who will always prove the best of fathers to his own, and the faithful guardian of their welfare. All that he asks is, that God would deal with him, as he is wont to deal with his Church; and declares that he could not bear the thought of being severed or separated from the common lot of the Church. These words, however, imply a tacit complaint that at that time God was withholding his loving-kindness from his afflicted Church, as if he had cast her off altogether.

Remember me, O Lord, with the favor that thou bearest unto thy people - literally, "Remember me with the favor of thy people." This is the language of the author of the psalm: a pious ejaculation such as will occur to the mind in recounting what God has done for his church; what are the advantages of being his friends; what blessings of peace, happiness, and joy are connected with true religion. Even the wicked sometimes have this feeling when they look on the happy life, and the peaceful death of the godly. So Balaam said, "Let me die the death of the righteous, and let my last end be like his!" Numbers 23:10.
O visit me with thy salvation - Come to me with salvation; confer it upon me.

Remember me - This and the following clauses are read in the plural by several MSS.: Remember Us - that We may rejoice, - that We may glory, etc.: and thus all the Versions except the Chaldee; and this is more agreeable to the context.

Remember me, O LORD, with the (c) favour [that thou bearest unto] thy people: O visit me with thy salvation;
(c) Let the good will that you bear to your people extend to me, that by it I may be received into your number.

Remember me, O Lord, with the favour that thou bearest unto thy people,.... The Lord has a special and peculiar people, whom he has chosen, taken into covenant, given to his Son, redeemed by him, who are called by grace, and brought to glory: to these he bears a peculiar favour, loves with an everlasting love; which he has shown in the choice of them; in the gift of his Son to them; in their regeneration, and eternal salvation. Now nothing can be more desirable than an interest in this favour, in which is life, spiritual and eternal; is the strength and security of believers, the source of their comfort, and the foundation of their happiness: to be remembered with this is to have a view of interest in it, a comfortable sensation of it, and an application of benefits by it.
O visit me with thy salvation; a prayer, either for the coming of Christ, as God's salvation, promised, expected, and wished for; or, however, for an application of spiritual salvation to be wrought out by him; for a view of interest in it; to have the joys and comforts of it now, and the full possession of it hereafter. A gracious and desirable visit this! The ends of such requests, or of such a visit, follow:

In view of the desert of sins to be confessed, the writer invokes God's covenant mercy to himself and the Church, in whose welfare he rejoices. The speaker, me, I, is not the Psalmist himself, but the people, the present generation (compare Psalm 106:6).
visit--(Compare Psalm 8:4).

Me - He speaks here in the name, and on the behalf of the whole nation. With - With those favours which thou dost usually and peculiarly give to thy people.