Psalm - 128:3



3 Your wife will be as a fruitful vine, in the innermost parts of your house; your children like olive plants, around your table.

Verse In-Depth

Explanation and meaning of Psalm 128:3.

Differing Translations

Compare verses for better understanding.
Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
Thy wife as a fruitful vine, on the sides of thy house. Thy children as olive plants, round about thy table.
Thy wife shall be as a fruitful vine in the inner part of thy house; thy children like olive-plants round about thy table.
Your wife will be like a fertile vine in the inmost parts of your house: your children will be like olive plants round your table.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Thy wife shall be as a fruitful vine on the sides of thy house. Here again it is promised, as in the preceding Psalm, that God will make those who honor him fruitful in a numerous offspring. The majority of mankind indeed desire to have issue, and this desire may be said to be implanted in them by nature; but many, when they have obtained children, soon become cloyed therewith. Again it is often more grateful to want children than to leave a number of them in circumstances of destitution. But although the world is carried away by irregular desires after various objects, between which it is perpetually fluctuating in its choice, God gives this his own blessing, the preference to all riches, and therefore we ought to hold it in high estimation. If a man has a wife of amiable manners as the companion of his life, let him set no less value upon this blessing than Solomon did, who, in Proverbs 19:14, affirms that it is God alone who gives a good wife. In like manner, if a man be a father of a numerous offspring, let him receive that goodly boon with a thankful heart. If it is objected that the Prophet in speaking thus, detains the faithful on the earth by the allurements of the flesh, and hinders them from aspiring towards heaven with free and unencumbered minds, I answer, that it is not surprising to find him offering to the Jews under the law a taste of God's grace and paternal favor, when we consider that they were like children. He has, however, so tempered, or mixed it, as that by it; they might rise in their contemplations to the heavenly life. Even at the present day God, though in a more sparing manner, testifies his favor by temporal benefits, agreeably to that passage in Paul's first Epistle to Timothy just now quoted, (1-Timothy 4:8,) "Godliness is profitable unto all things, having promise of the life that now is, and of that which is to come." But by this he does not cast any hindrance or impediment in our way to keep us from elevating our minds to heaven, but ladders are by this means rather erected to enable us to mount up thither step by step. The Prophet, therefore, very properly reminds the faithful that they already receive some fruit of their integrity, when God gives them their food, makes them happy in their wives and children, and condescends to take care of their life. But his design in commending the present goodness of God is to animate them to hasten forward with alacrity on the path which leads to their eternal inheritance. If the earthly felicity described in this Psalm may not always be the lot of the godly, but should it sometimes happen that their wife is a termagant, or proud, or of depraved morals, or that their children are dissolute and vagabonds, and even bring disgrace upon their father's house, let them know that their being deprived of God's blessing is owing to their having repulsed it by their own fault. And surely if each duly considers his own vices he will acknowledge that God's earthly benefits have been justly withheld from him.

Thy wife shall be as a fruitful vine by the sides of thine house - It is not uncommon in the East, as elsewhere, to train a vine along the sides of a house - partly to save ground; partly because it is a good exposure for fruit; partly as an ornament; and partly to protect it from thieves. Such a vine, in its beauty, and in the abundant clusters upon it, becomes a beautiful emblem of the mother of a numerous household. One of the blessings most desired and most valued in the East was a numerous posterity, and this, in the case of Abraham, Isaac, and Jacob, was among the chief blessings which God promised to them - a posterity that should resemble in number the sands of the sea or the stars of heaven. Compare Genesis 15:5; Genesis 22:17; Genesis 32:12. These two things - the right to the avails of one's labor Psalm 128:2, and a numerous family - are the blessings which are first specified as constituting the happiness of a pious household.
Thy children like olive plants round about thy table - Compare the notes at Psalm 52:8. Beautiful; producing abundance; sending up young plants to take the place of the old when they decay and die. The following extract and preceding cut from "The land and Book," vol. i., pp. 76, 77, will furnish a good illustration of this passage: "To what particular circumstance does David refer in the 128th Psalm, where he says, Thy children shall be like oliveplants round about thy table? Follow me into the grove, and I will show you what may have suggested the comparison. Here we have lilt upon a beautiful illustration. This aged and decayed tree is surrounded, as you see, by several young and thrifty shoots, which spring from the root of the venerable parent. They seem to uphold, protect, and embrace it. We may even fancy that they now bear that lead of fruit which would otherwise be demanded of the feeble parent. Thus do good and affectionate children gather round the table of the righteous. Each contributes something to the common wealth and welfare of the whole - a beautiful sight, with which may God refresh the eyes of every friend of mine."

Thy wife shall be as a fruitful vine - Thy children, in every corner and apartment of thy house, shall be the evidences of the fruitfulness of thy wife, as bunches of grapes on every bough of the vine are the proofs of its being in a healthy thriving state. Being about the house sides, or apartments, is spoken of the wife, not the vine; being around the table is spoken of the children, not of the olive-plants. It does not appear that there were any vines planted against the walls of the houses in Jerusalem, nor any olive-trees in pots or tubs in the inside of their houses; as may be found in different parts of Europe.

Thy wife [shall be] as a fruitful vine by the sides of thine house: thy (c) children like olive plants round about thy table.
(c) Because God's favour appears in no outward thing more than in the increase of children, he promises to enrich the faithful with this gift.

Thy wife shall be as a fruitful vine by the sides of thine house,.... The vine being a weak and tender tree, which needs propping and supporting; and often is fastened to the sides of a house, to which the allusion here is; whereunto it cleaves, and on which it runs up, and bears very agreeable fruit; it is properly used to express the weakness and tenderness of the female sex, their fruitfulness in bearing children, and their care of domestic affairs, being keepers at home; see 1-Peter 3:7. Kimchi observes, that the vine is the only tree men plant within doors; which, when it is grown up, they bring out at a hole or window of the house without, to have the sun and air; and so its root is within the house, and the branches without: and he observes, that a modest woman is within the house, and does not go without, and is only seen by her husband; but her children, like the branches of the vine, go out to work. This may be applied to Christ and his church; to him the other characters agree: he, as man, is one that feared the Lord; the grace of fear was in him; the spirit of fear rested on him; and he was in the exercise of it, and walked in all the ways of the Lord, Isaiah 11:1; he now sees and enjoys the travail or labour of his soul to satisfaction, and is made most blessed for evermore, Isaiah 53:11. The church is the bride, the Lamb's wife, the spouse of Christ; and may be compared to a vine for her weakness in herself, her fruitfulness in grace and good works, and in bringing forth souls to Christ, through the ministry of the word; all which is pleasant and grateful to him; see Psalm 80:14;
thy children like olive plants round about thy table; a numerous offspring was always accounted a very great blessing; and it must be very pleasant to a parent to see his children round about his table, placed in their proper order according to their age, partaking of what it is furnished with: Job, in his time of prosperity, had many children; and, next to the presence of the Almighty with him, he mentions this of his children being about him; see Job 1:2. This may be applied to the spiritual seed and offspring of Christ, which are like to olive trees or olive plants; to which David is compared, Psalm 52:8; the two anointed ones in Zac 4:11; the two witnesses in Revelation 11:4; and all true believers in Christ may; because of their excellency, these being choice plants; because of their fruitfulness and beauty; because of their fatness, and having oil in them; and because of their perpetuity, being ever green; see Jeremiah 11:16. Now Christ has a table, which he has well furnished, at which he himself sits, and places these his children all around; and whom he welcomes to the entertainment he makes, and takes delight and pleasure in them, Song 1:12. Kimchi observes, the olive trees do not admit of a graft from other trees; see Romans 11:24; and so this denotes the legitimacy of those children, being free from all suspicion of being spurious, being born of such a wife as before described; and being green and moist all the year long, denotes their continuance in good works.

by the sides--or, "within" (Psalm 48:2).
olive plants--are peculiarly luxuriant (Psalm 52:8).

Olive - plants - Numerous, growing and flourishing.

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