13 Surely the righteous will give thanks to your name. The upright will dwell in your presence. A Psalm by David.
*Minor differences ignored. Grouped by changes, with first version listed as example.
Surely the righteous shall give thanks unto thy name - Unto thee.
(1) they will have occasion to do it;
(2) they will be disposed to do it.
They will not be unmindful of the favors conferred upon them; it will be a characteristic of them that they "will" be thankful.
The upright shall dwell in thy presence - They shall be under thy protection; they shall be admitted to thy favor; they shall dwell in thy dwelling-place.
(1) On earth they shall enjoy his favor - "as if" they abode with God.
(2) in heaven they will be permitted to dwell with him forever.
The general idea of the psalm is, that the poor, the persecuted, the afflicted, if righteous, shall enjoy the favor and protection of God. God is on their side, and not on the side of the wicked who oppress them. But then, people "should be righteous" in order that they may find the favor of God and dwell with him. There is no reason why a "poor" wicked man should enjoy the favor of God anymore than why a "rich" wicked man should. It is not poverty or riches that commend us to God; it is faith, and holiness, and love, and obedience, in the condition of life in which we are placed, be it in a cottage or a palace.
The righteous shall give thanks - For thou wilt support and deliver him.
The upright shall dwell in thy presence - Shall be admitted to the most intimate intercourse with God.
The persecuted have ever been dear to God Almighty; and the martyrs were, in an especial manner, his delight; and in proportion as he loved those, so must he hate and detest these.
Surely the righteous shall give thanks unto thy name: the upright shall (k) dwell in thy presence.
(k) That is, will be descended and preserved by your fatherly providence and care.
Surely the righteous shall give thanks unto thy name,.... The same with the poor and the afflicted; who, though traduced by men, and evil spoken of and ill used by them, are righteous in the sight of God; being justified by the righteousness of Christ, which is imputed to them, and received by faith, in consequence of which they live soberly and righteously: these the psalmist knew and was assured they would give thanks to the Lord, and praise his holy name, for the righteousness by which they are made righteous, and for every other blessing of grace and mercy of life; for maintaining their cause and their right, and for the ruin and destruction of their enemies; see Revelation 18:20;
the upright shall dwell in thy presence; under his care and protection; in his gracious presence, enjoying the light of his countenance here; and in his glorious presence hereafter, where is fulness of joy: these upright ones are such who are upright in heart; whose hearts are right with God, sincere in his service and worship, and walk uprightly according to the rule of his word. These, as some render it, "shall sit before him" (t) or "in his presence": as children before a father, in whom he delights; or as disciples before a master, to be taught and instructed. The Targum is,
"shall return to pray before thee:''
and so Aben Ezra interprets it of their dwelling, or sitting before God, in the house of prayer; and Kimchi adds, by way of explanation,
"to seek thee, and know thy ways.''
Jerom reads it, "shall dwell with thy countenance or face" (u); and understands it of dwelling with Christ, the face of God, Hebrews 1:3; with whom they shall dwell for evermore.
(t) "considebunt", Junius & Tremellius; "sedebunt", Cocceius; so Ainsworth and Syriac version. (u) So Sept. V. L. Arabic version, and Pagninus.
After all changes, the righteous shall have cause for praise. Such
shall dwell--shall sit securely, under God's protection (Psalm 21:6; Psalm 41:12).
Dwell - Shall constantly enjoy thy gracious and powerful presence.
*More commentary available at chapter level.