But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.

But thou, O Jehovah, wilt laugh at them; Thou wilt have all the nations in derision.

But thou, O Lord, shalt laugh at them: thou shalt bring all the nations to nothing.

But thou, Jehovah, wilt laugh at them; thou wilt have all the nations in derision.

And Thou, O Jehovah dost laugh at them, Thou dost mock at all the nations.

But you are laughing at them, O Lord; you will make sport of all the nations.

Behold, they belch out with their mouth; swords are in their lips: 'For who doth hear?'

But thou, O Jehovah! shalt laugh at them. In the face of all this opposition, David only rises to greater confidence. When he says that God would laugh at his enemies, he employs a figure which is well fitted to enhance the power of God, suggesting that, when the wicked have perfected their schemes to the uttermost, God can, without any effort, and, as it were, in sport, dissipate them all. No sooner does God connive at their proceedings, than their pride and insolence take occasion to manifest themselves: for they forget that even when he seems to have suspended operation, he needs but nod, and his judgments shall be executed. David, accordingly, in contempt of his adversaries, tells them that God was under no necessity to make extensive preparations, but, at the moment when he saw fit to make retribution, would, by a mere play of his power, annihilate them all. He in this manner conveys a severe rebuke to that blind infatuation which led them to boast so intemperately of their own powers, and to imagine that God was slumbering in the heavens. In the close of the verse, mention is made of all nations, to intimate that though they might equal the whole world in numbers, they would prove a mere mockery with all their influence and resources. Or the words may be read -- Even As thou hast all the nations in derision. One thing is obvious, that David ridicules the vain boasting of his enemies, who thought no undertaking too great to be accomplished by their numbers.

But thou, O Lord, shalt laugh at them - That is, God will hear them, and will have all their efforts in derision, or will treat them with contempt. See Psalm 2:4, note; Psalm 37:13, note.
Thou shalt have all the heathen in derision - All those referred to in this psalm - the enemies of David - who have the character, and who manifest the spirit of the pagan; that is, of those who are not actuated by true religion. See the notes at Psalm 59:5. This verse expresses the strong conviction of David, that all the efforts of his enemies would be vain; that God "would be" his Protector; and that he would save him from their evil designs.

Thou, O Lord, shalt laugh at them - They have mocked us; God will turn them and their schemes into ridicule and contempt: "Thou shalt have all these heathenish nations in derision."

But thou, O Lord, shall laugh at them,.... Disappoint their counsels, hinder them from performing their enterprise; send them back with shame and confusion, and expose them to the laughter and derision of others; as Saul's messengers were, when instead of David they found an image in the bed, with a pillow of goats' hair for its bolster, 1-Samuel 19:16; the same is said as here with respect to the enemies of Christ, Psalm 2:4;
thou shall have all the Heathen in derision: either David's enemies, who, though Israelites, yet acted like Heathens to him, as in Psalm 59:5; or the Gentiles that were gathered together against Christ, Psalm 2:1; or the antichristian states and powers, who will be triumphed over at the time of their ruin, Revelation 18:20; and even all the wicked at the last day, Proverbs 1:26.

It is our wisdom and duty, in times of danger and difficulty, to wait upon God; for he is our defence, in whom we shall be safe. It is very comfortable to us, in prayer, to look to God as the God of our mercy, the Author of all good in us, and the Giver of all good to us. The wicked can never be satisfied, which is the greatest misery in a poor condition. A contented man, if he has not what he would have, yet he does not quarrel with Providence, nor fret within himself. It is not poverty, but discontent that makes a man unhappy. David would praise God because he had many times, and all along, found Him his refuge in the day of trouble. He that is all this to us, is certainly worthy of our best affections, praises, and services. The trials of his people will end in joy and praise. When the night of affliction is over, they will sing of the Lord's power and mercy in the morning. Let believers now, in assured faith and hope, praise Him for those mercies, for which they will rejoice and praise him for ever.

(Compare Psalm 2:4; Psalm 37:13).