Revelation - 17:16



16 The ten horns which you saw, and the beast, these will hate the prostitute, and will make her desolate, and will make her naked, and will eat her flesh, and will burn her utterly with fire.

Verse In-Depth

Explanation and meaning of Revelation 17:16.

Differing Translations

Compare verses for better understanding.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire.
and the ten horns that thou didst see upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and shall burn her in fire,
And the ten horns which you saw on the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
And the ten horns that you have seen - and the Wild Beast - these will hate the Harlot, and they will cause her to be laid waste and will strip her bare. They will eat her flesh, and burn her up with fire.
And the ten horns which you saw, and the beast, these will be turned against the evil woman, and will make her waste and uncovered, and will take her flesh for food, and will have her burned with fire.
And the ten horns that you saw on the beast, these shall hate the woman who fornicates, and they shall make her desolate and naked, and they shall chew her flesh, and they shall burn her completely with fire.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And the ten horns which thou sawest upon the beast - Revelation 17:3. The ten powers or kingdoms represented by those horns. See the notes on Revelation 17:12.
These shall hate the whore - There seems to be some incongruity between this statement and what was previously made. In the former Revelation 17:12-14, these ten governments are represented as in alliance with the beast; as "giving all their power and strength" unto it; and as uniting with it in making war with the Lamb. What is here said must, therefore, refer to some subsequent period, indicating some great change in their feelings and policy. We have seen the evidence of the fulfillment of the former statements. This statement will be accomplished if these same powers, represented by the ten horns, that were formerly in alliance with the papacy, shall become its enemy, and contribute to its final overthrow. That is, it will be accomplished if the nations of Europe, embraced within the limits of those ten kingdoms, shall become hostile to the papacy, and shall combine for its overthrow. Is anything more probable than this? France (see the notes on Revelation. 16) has already struck more than one heavy blow on that power; England has been detached from it; many of the states of Italy are weary of it, and are ready to rise up against it; and nothing is more probable than that Spain, Portugal, France, Lombardy, and the papal States themselves, will yet throw off the yoke forever, and put an end to a power that has so long ruled over people. It was with the utmost difficulty, in 1848, that the papal power was sustained, and this was done only by foreign swords; the papacy could not probably be protected in another such outbreak. And this passage leads us to anticipate that the period will come - and that probably not far in the future - when those powers that have for so many ages sustained the papacy will become its determined foes, and will rise in their might and bring it forever to an end.
And shall make her desolate and naked - Strip her of all her power and all her attractiveness. That is, applied to papal Rome, all that is so gorgeous and alluring - her wealth, and pomp, and splendor - shall be taken away, and she will be seen as she is, without anything to dazzle the eye or to blind the mind.
And shall eat her flesh - Shall completely destroy her - as if her flesh were consumed. Perhaps the image is taken from the practice of cannibals eating the flesh of their enemies slain in battle. If so, nothing could give a more impressive idea of the utter destruction of this formidable power, or of the feelings of those by whom its end would be brought about.
And burn her with fire - Another image of total destruction. Perhaps the meaning may be, that after her flesh was eaten, such parts of her as remained would be thrown into the fire and consumed. If this be the meaning, the image is a very impressive one to denote absolute and total destruction. Compare the notes on Revelation 18:8.

And the ten horns which thou sowest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire - Here is a clue to lead us to the right interpretation of the horns of the beast. It is said the Ten horns shall hate the whore; by which is evidently meant, when connected with what follows, that the whole of the ten kingdoms in the interest of the Latin Church shall finally despise her doctrines, be reformed from popery, assist in depriving her of all influence and in exposing her follies, and in the end consign her to utter destruction. From this it follows that no Roman Catholic power which did not exist so late as the Reformation can be numbered among the horns of the beast; the horns must, therefore, be found among the great states of Europe at the commencement of the Reformation. These were exactly ten, viz., France, Spain, England, Scotland, The Empire, Sweden, Denmark, Poland, Hungary, and Portugal. In these were comprehended most of the minor states not styled monarchies, and which, from their first rise to the period of the Reformation, had been subdued by one or more of the ten grand Roman Catholic powers already named. Consequently, these ten constituted the power and strength of the beast; and each minor state is considered a part of that monarchy under the authority of which it was finally reduced previously to the Reformation.
But it may be asked, How could the empire, which was the revived head of the beast, have been at the same time one of its horns? The answer is as follows: Horns of an animal, in the language of prophecy, represent the powers of which that empire or kingdom symbolized by the animal is composed. Thus the angel, in his interpretation of Daniel's vision of the ram and he-goat expressly informs us that "the ram with two horns are the kings of Media and Persia." One of the horns of the ram, therefore, represented the kingdom of Media, and the other the kingdom of Persia; and their union in one animal denoted the united kingdom of Media and Persia, viz., the Medo-Persian empire. In like manner the beast with ten horns denotes that the empire represented by the beast is composed of ten distinct powers, and the ten horns being united in one beast very appropriately show that the monarchies symbolized by these horns are united together to form one empire; for we have already shown, in the notes on Revelation 13:1, that a beast is the symbol of an empire. Therefore, as the horns of an animal, agreeably to the angel's explanation, (and we can have no higher authority), represent all the powers of which that domination symbolized by the animal is composed, the Roman empire of Germany, as one of those monarchies which gave their power and strength to the Latin empire, must consequently have been A Horn of the beast. But the Germanic empire was not only a Latin power, but at the same time was acknowledged by all Europe to have precedency of all the others. Therefore, as it is not possible to express these two circumstances by one symbol, it necessarily follows, from the nature of symbolical language, that what has been named the holy Roman empire must have a double representation. Hence the empire, as one of the powers of the Latin monarchy, was a horn of the beast, and in having precedency of all the others was its revived head. See a similar explanation of the tail of the dragon in the notes on Revelation 12:4.

And the ten (33) horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
(33) The ten kings, as (Revelation 17:12). The accomplishment of this fact and event is daily increased in this our age by the singular providence and most mighty government of God. Therefore the facts are propounded in this verse, and the cause of them in the verses following.

And the ten horns which thou sawest upon the beast,.... Revelation 17:3 and which are interpreted of ten kings, Revelation 17:12. The Alexandrian copy, the Complutensian edition, and the Syriac Arabic, and Ethiopic versions, read, "and the beast"; and then the sense is, that the ten kings and states in particular, who have defended antichrist, and the whole empire in general, which has bore up and supported the whore of Rome:
these shall hate the whore; her principles and sentiments, her doctrines, which are doctrines of devils, her wicked practices, her idolatries, adulteries, murders, and thefts; they will repent of their fornications with her, and cease from them; their love will be turned to hatred, and the latter will be greater than ever the former was, like Amnon's to Tamar; and as it usually is with men towards harlots, when they see their follies, and how they have been deceived and abused by them:
and shall make her desolate; leave her, quit her communion; no more commit fornication with her, or join with her in her idolatrous worship; but come out from that apostate church, and renounce all fellowship with her, and persuade and engage as many as they can influence to do the same:
and naked; strip her of her purple, scarlet colour, gold, pearls, and precious stones; cease to give their power and strength, withhold their taxes and tribute, deprive her of her power and authority, civil and ecclesiastical, in their realms, and take away even her patrimony from her; and not only so, but expose her shame and filthiness, her abominable principles and practices, to all the world; which has been in part done already:
and shall eat her flesh; not literally, but mystically; not out of love, but hatred; they shall take that to themselves, and make use of, which have fattened her, as bishoprics, and other benefices, lands, endowments belonging to abbeys, and monasteries, and other religious houses; an instance and example of which we have in King Henry the Eighth's time; so some understand this phrase of devouring the substance of others, in Psalm 27:2. So the Targumists often interpret "flesh and fatness"; by "riches, goods", or substance; the phrase in Isaiah 17:4 "the fatness of his flesh shall wax lean", is paraphrased, , "the riches of his glory shall be carried away"; and the words in Micah 3:3 who shall also eat the flesh of my people", &c. are rendered, "and they who spoil" , "the goods", or "substance of my people, and take away their precious mammon, or money, from them. And again, Zac 11:9 "let the rest eat, everyone the flesh of another", is in the Targum, "let a man spoil" "the goods or substance of his neighbour"; and in Revelation 17:16 he shall eat the flesh of the fat; the paraphrase is, "he shall" spoil "the goods or substance of the rich".
And burn her with fire: alluding to the law in Leviticus 21:9 which required that the daughter of a priest, that played the whore, should be burnt with fire; and this is to be understood literally of burning the city of Rome, the seat of the whore, with fire; of which see Revelation 18:8. It has been very near being burnt in times past, as by Alaricus the Goth, Attila the Hun, Genseric the Vandal, and by Totilas, and in later times by Charles the Fifth; and would have been, had they not been dissuaded or diverted from it; and which were so many preludes and warnings of its future fate: and we may learn from hence, that Rome, and the Romish antichrist, will not be destroyed by the Turks, but by the Christians; and by the same states, and kingdoms, and princes, by which the whore of Rome has been supported in her grandeur, power, and authority, who will revolt from Popery, and embrace the pure Gospel of Christ: and this shows, that the ten horns, or kingdoms, into which the Roman empire has been divided, will subsist in this form at the destruction of Rome; wherefore, it has been rightly observed by some, that not one of these kingdoms shall ever be able to rise to universal monarchy. France has been for many years attempting it, but in vain; and we may sit down easy and satisfied, assuring ourselves with the greatest confidence, that all attempts this way will be fruitless; there never will be another universal monarchy on earth but that of Christ's; see Daniel 2:37.

upon the beast--But A, B, Vulgate, and Syriac read, "and the beast."
shall make her desolate--having first dismounted her from her seat on the beast (Revelation 17:3).
naked--stripped of all her gaud (Revelation 17:4). As Jerusalem used the world power to crucify her Saviour, and then was destroyed by that very power, Rome; so the Church, having apostatized to the world, shall have judgment executed on her first by the world power, the beast and his allies; and these afterwards shall have judgment executed on them by Christ Himself in person. So Israel leaning on Egypt, a broken reed, is pierced by it; and then Egypt itself is punished. So Israel's whoredom with Assyria and Babylon was punished by the Assyrian and Babylonian captivities. So the Church when it goes a-whoring after the word as if it were the reality, instead of witnessing against its apostasy from God, is false to its profession. Being no longer a reality itself, but a sham, the Church is rightly judged by that world which for a time had used the Church to further its own ends, while all the while "hating" Christ's unworldly religion, but which now no longer wants the Church's aid.
eat her flesh--Greek plural, "masses of flesh," that is, "carnal possessions"; implying the fulness of carnality into which the Church is sunk. The judgment on the harlot is again and again described (Revelation 18:1; Revelation 19:5); first by an "angel having great power" (Revelation 18:1), then by "another voice from heaven" (Revelation. 18:4-20), then by "a mighty angel" (Revelation 18:21-24). Compare Ezekiel 16:37-44, originally said of Israel, but further applicable to the New Testament Church when fallen into spiritual fornication. On the phrase, "eat . . . flesh" for prey upon one's property, and injure the character and person, compare Psalm 14:4; Psalm 27:2; Jeremiah 10:25; Micah 3:3. The First Napoleon's Edict published at Rome in 1809, confiscating the papal dominions and joining them to France, and later the severance of large portions of the Pope's territory from his sway and the union of them to the dominions of the king of Italy, virtually through Louis Napoleon, are a first instalment of the full realization of this prophecy of the whore's destruction. "Her flesh" seems to point to her temporal dignities and resources, as distinguished from "herself" (Greek). How striking a retribution, that having obtained her first temporal dominions, the exarchate of Ravenna, the kingdom of the LOMBARDs, and the state of Rome, by recognizing the usurper Pepin as lawful king of France, she should be stripped of her dominions by another usurper of France, the Napoleonic dynasty!
burn . . . with fire--the legal punishment of an abominable fornication.

The ten horns . . . shall hate the harlot. At a later period still, the ten horns shall hate and desolate the harlot. We have seen this fulfilled in the fact that the kingdoms that have been developed from these have in the last three centuries either become Protestant, or have broken with Roman rule. The historical facts given under the seven vials show how they have waged war on Rome.
For God did put in their hearts to do his mind. He used these as agents to carry out his own will. First they gave their support to the false woman, until his words were accomplished, and then turned from her and assailed her.
The woman . . . is the great city. The city named in Revelation 16:19. See notes there.

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