When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

When therefore I shall have accomplished this, and consigned to them this fruit, I will come by you into Spain.

Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.

This, then, having finished, and having sealed to them this fruit, I will return through you, to Spain;

So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;

So when I have done this, and have given them this fruit of love, I will go on by you into Spain.

Therefore, when I have completed this task, and have consigned to them this fruit, I shall set out, by way of you, to Spain.

When I have settled this matter, and have secured to the poor at Jerusalem the enjoyment of these benefits, I will go, by way of you, to Spain.

Hoc igitur quum perfecero, et obsignavero illis fructum hunc, pro-ficiscar per vos in Hispaniam.

And sealed to them this fruit, etc. I disapprove not of what some think, that there is here an allusion to a practice among the ancients, who closed up with their seals what they intended to lay up in safety. Thus Paul commends his own faithfulness and integrity; as though he had said, that he was an honest keeper of the money deposited in his hands, no otherwise than if he carried it sealed up. [1] -- The word fruit seems to designate the produce, which he had before said returned to the Jews from the propagation of the gospel, in a way similar to the land, which by bringing forth fruit supports its cultivator.

Footnotes

1 - More satisfactory is the explanation of Stuart: he says, that the word "sealed" means that the instrument to which a seal is applied is authenticated, made valid, i.e., "sure to answer the purpose intended. So here the Apostle would not stop short in the performance of his duty, as the almoner of the Churches, until he had seen the actual distribution of their charity." It seems then that "sealed" here means "secured," or safely conveyed. "Delivered to them safely," is the paraphrase of Hammond. -- Ed.

Have sealed to them - That is, have "secured it" to them. To seal an instrument of writing, a contract, deed, etc. is to "authenticate it," to make it "sure." In this sense it is used here. Paul was going himself to see that it was placed "securely" in their hands.
This fruit - This result of the liberality of the Gentile churches - the fruit which their benevolence had produced.
I will come - This was Paul's full purpose; but it is not clear that he ever accomplished it; Note, Romans 15:24.
By you - Taking Rome in my way.

When, therefore, I have performed this - Service, and have sealed - faithfully delivered up, to them this fruit, of the success of my ministry and of your conversion to God, I will come by you into Spain: this was in his desire; he had fully purposed it, if God should see meet to permit him; but it does not appear that he ever went. See Romans 15:24.

When therefore I have performed this, and have (r) sealed to them this (s) fruit, I will come by you into Spain.
(r) Performed it faithfully, and sealed it as it were with my ring.
(s) This money which was gathered for the use of the poor: and these alms are very fitly called fruit.

When therefore I have performed this,.... Meaning when he had dispatched that business, and finished that affair which the Macedonian and Achaian churches had entreated him to engage in, and which he had undertook; namely, to take their collection, and carry it to Jerusalem, and distribute it among the poor saints there; and which he expresses by another phrase,
and have sealed to them this fruit. The liberality of the Gentile churches is called fruit, as it may be on many accounts; as with respect to the apostle, it was the fruit of his ministry and laborious preaching of the Gospel among them; he had been sowing the seed of the word, and planting churches in these parts; and among other fruits brought forth hereby, as the conversion of sinners, and edification of saints, the exercise of grace, and performance of good works, this of liberality to the poor saints was one: with respect to the persons, the objects of this bounty, it was the fruit of their spiritual things, which the Gentiles, by their means, had been partakers of; and would be as fruit, useful and profitable to them, to relieve their wants, supply them with necessaries, and make their lives more comfortable: and also with respect to the contributors, it was the fruit of the Spirit of God, and his grace in them; it was the fruit of faith, which works by love; and it was the fruit of their love to Christ, and to his saints; and was profitable to them in things temporal, spiritual, and eternal; promises of each being made and performed to such that sow liberally and bountifully. Now the ministration of this to the poor saints at Jerusalem, and on the behalf of the Grecian churches, the apostle calls a "sealing" it to them; and it is thought to be an allusion to the delivery of money sealed up, that it may not be lost, nor made use of for any other purpose than that for which it was designed: whether the apostle carried this collection sealed or not, it matters not; his sense is, that he should deliver it whole and safe unto them, and in such manner as to leave no suspicion that he had converted any part of it to his own use; though the word here used seems to answer to the Hebrew which, with the Jews, frequently signifies to conclude, "finish", and make an end of anything, as well as to "seal"; the sealing up of letters being the last and finishing part of them. Innumerable instances might be given; take the following one as a proof (d):
"we find in the former prophets, , "that they sealed", or ended their words with words of praise, or with words of consolation Says R. Eliezer, except Jeremiah, "who sealed", or finished with words of reproof.''
So the word is used in Daniel 9:24, and then the apostle's plain meaning is, when I have made an end of this affair, have finished this business of ministering and distributing to the poor saints at Jerusalem,
I will come by you into Spain. The Ethiopic version reads it, "Lasitania", designing, no doubt, Lusitania, which was formerly a part of Spain, now called Portugal. Whether the apostle ever was there is not certain nor very probable, since when he came to Jerusalem he was apprehended, and after sometime sent a prisoner to Rome, where he suffered; however, it was his intention to go to Spain, and to take Rome in his way thither.
(d) T. Hieros. Beracot, fol. 8. 4.

When therefore I have . . . sealed--that is, delivered over safely
to them this fruit--of the faith and love of the Gentile converts
I will come--"come back," or "return"
by you into Spain--(See on Romans 15:24).

When therefore I have performed this. As soon as he has discharged this office, it is his purpose to start to Spain, and to take Rome in on the way.
Sealed to them this fruit. Made this contribution safe to them. What is sealed is made secure.
I am sure that, when I come. He assures them that his coming will be full of blessing to them in Christ. Godet says, with force, "Would a forger of this epistle, in the second century, have drawn a picture of the future so opposite to the way in which things really came to pass?" These allusions to his future movements are positive proof that this was written before Paul was a prisoner.

When I have sealed to them this fruit - When I have safely delivered to them, as under seal, this fruit of their brethren's love. I will go by you into Spain - Such was his design; but it does not appear that Paul went into Spain. There are often holy purposes in the minds of good men, which are overruled by the providence of God so as never to take effect. And yet they are precious in the sight of God.