To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

To them indeed, who according to patience in good work, seek glory and honour and incorruption, eternal life:

to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.

to them that by patience in well-doing seek for glory and honour and incorruption, eternal life:

To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility, life age-during;

to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;

To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life:

to those who by patience in well-doing seek for glory and honor and immortality -- eternal life.

To those who, in accord with patient good works, seek glory and honor and incorruption, certainly, he will render eternal life.

To those who, by perseverance in doing good, aim at glory, honor, and all that is imperishable, he will give immortal life;

Iis quidem, qui per boni operis perseverantiam, gloriam et honorem et immortalitatem quærunt, vitam æternam;

To them indeed, who by perseverance, etc.; literally, patience; by which word something more is expressed. For it is perseverance, when one is not wearied in constantly doing good; but patience also is required in the saints, by which they may continue firm, though oppressed with various trials. For Satan suffers them not by a free course to come to the Lord; but he strives by numberless hinderances to impede them, and to turn them aside from the right way. And when he says, that the faithful, by continuing in good works, seek glory and honour, he does not mean that they aspire after any thing else but the favor of God, or that they strive to attain any thing higher, or more excellent: but they can not seek him, without striving, at the same time, for the blessedness of his kingdom, the description of which is contained in the paraphrase given in these words. The meaning then is, -- that the Lord will give eternal life to those who, by attention to good works, strive to attain immortality. [1]

Footnotes

1 - It has appeared to some difficult to reconcile this language with the free salvation which the gospel offers, and to obviate the conclusion which many are disposed to draw from this passage -- that salvation is by works as well as by faith. To this objection Pareus answers, that the Apostle speaks here of salvation by the works of the law, not indeed as a thing possible, which he subsequently denies, but as a declaration of what it is, that he might thereby show the necessity of a gratuitous salvation which is by faith only. And this is the view which Mr. Haldane takes. But there is no need of having recourse to this hypothesis: for whenever judgment is spoken of even in the New Testament, it is ever represented in the same way, as being regulated in righteousness, according to the works of every individual. See Acts 17:31; 2-Corinthians 5:10; Colossians 3:24, 25; Revelation 20:12; Revelation 22:12. It will be a judgment, conducted according to the perfect rule of justice, with no respect of persons, with no regard to individuals as such, whether high or low, much or little favored as to outward privileges, but according to what their conduct has been, under the circumstances of their case. The rule, if heathens, will be the law of nature; if Jews, the law which had been given them. Judgment, as to its character, will be still the same to those under the gospel; it will be according to what the gospel requires. -- Ed.

To them - Whoever they may be.
Patient continuance - Who by perseverance in well doing, or in a good work. It means that they who so continue, or persevere, in good works as to evince that they are disposed to obey the Law of God. It does not mean those who perform one single act, but those who so live as to show that this is their character to obey God. It is the uniform doctrine of the Bible that none will be saved but those who persevere in a life of holiness, Revelation 2:10; Matthew 10:22; Hebrews 10:38-39. No other conduct gives evidence of piety but what continues in the ways of righteousness. Nor has God ever promised eternal life to people unless they so persevere in a life of holiness as to show that this is their character, their settled and firm rule of action. The words well doing here denote such conduct as shall be conformed to the Law of God; not merely external conduct, but that which proceeds from a heart attached to God and his cause.
Seek for - This word properly denotes the act of endeavoring to find any thing that is lost, Matthew 18:12; Luke 2:48-49. But it also denotes the act when one earnestly strives, or desires to obtain anything; when he puts forth his efforts to accomplish it. Thus, Matthew 6:33, "Seek ye first the kingdom of God," etc. Acts 16:10; 1-Corinthians 10:24; Luke 13:24. In this place it denotes an earnest and intense desire to obtain eternal life. It does not mean simply the desire of a sinner to be happy, or the efforts of those who are not willing to forsake their sins and yield to God, out the intense effort of those who are willing to forsake all their crimes, and submit to God and obey his laws.
Glory and honour and immortality - The three words used here, denote the happiness of the heavenly world. They vary somewhat in their meaning, and are each descriptive of something in heaven, that renders it an object of intense desire. The expressions are cumulative, or they are designed to express the happiness of heaven in the highest possible degree. The word "glory" δόξαν doxan denotes properly praise, celebrity, or anything distinguished for beauty, ornament, majesty, splendor, as of the sun, etc.; and then it is used to denote the highest happiness or felicity, as expressing everything that shall be splendid, rich, and grand. It denotes that there will be an absence of every thing mean, grovelling, obscure. The word "honor" (τιμὴν timēn) implies rather the idea of reward, or just retribution - the honor and reward which shall be conferred in heaven on the friends of God. It stands opposed to contempt, poverty, and want among people. Here they are despised by people; there, they shall be honored by God.
Immortality - That which is not corruptible or subject to decay. It is applied to heaven as a state where there shall be no decay or death, in strong contrast with our present condition, where all things are corruptible, and soon vanish away. These expressions are undoubtedly descriptive of a state of things beyond the grave. They are never applied in the Scriptures to any condition of things on the earth. This consideration proves, therefore, that the expressions in the next verse, indignation, etc. apply to the punishment of the wicked beyond the grave.
Eternal life - That is, God will "render" eternal life to those who seek it in this manner. This is a great principle; and this shows that the apostle means by "their deeds" Romans 2:6, not merely their external conduct, but their inward thoughts, and efforts evinced by their seeking for glory, etc. For the meaning of the expression "eternal life," see the note at John 5:24.

To them, etc. - In this manner will God, in the great day, dispense punishments and rewards:
1. He will give eternal life to them who, in all the trials and difficulties of the present state, have persevered in well doing - seeking for and expecting glory, honor, and immortality.

To them who by patient continuance in well doing seek for (d) glory and honour and immortality, eternal life:
(d) Glory which follows good works, which he does not lay out before us as though there were any that could attain to salvation by his own strength, but, he lays this condition of salvation before us, which no man can perform, to bring men to Christ, who alone justifies the believers, as he himself concludes; see (Romans 2:21-22).

To them who by patient continuance in well doing,.... These words are descriptive of one sort of persons, to whom God will render according to their works; and must be understood not of the Gentiles, the best and most moralized among them; for they sought after worldly things, after human wisdom, and popular applause, and not after God, his honour and glory, nor after immortality, which is only brought to light by the Gospel; nor of the pharisaical Jews, who sought for righteousness by the works of the law, and honour and glory from men, and not from God; nor of any unregenerate persons, but only of such who have the true principles of grace implanted in them, whether Jews or Gentiles: now the things which these men seek after are
glory; not the glory of this world, nor any from the men of it; but the glory of God and Christ; to be glorious within and without, by the grace and righteousness of Christ here, and to enjoy eternal glory with him hereafter.
Honour; not that which Adam had in innocence, and did not abide in; but that which is, and abides with Christ, and which all the saints have, and shall have.
Immortality; not the immortality of the soul, which is common to all; but the incorruption of the body, or the glorious resurrection of it to everlasting life at the great day, or the incorruptible crown, and never fading inheritance of the saints in light. The manner in which these things are sought is, "by patient continuance in well doing"; by doing good works, and by doing these good works well, from a principle of faith and love, and with a view to the glory of God; and by patiently enduring reproaches and sufferings for well doing, and by persevering therein: not that these things are to be had, or are expected by the saints to be had for the sake of patience and well doing; yet they may be sought for, and looked unto, as an encouragement to well doing, and continuance therein; and though not "for", yet "in" well doing there is a reward. These words do not express that for the sake of which glory is had; but only describe the persons who seek, and the manner in which they seek for it, to whom God will render
eternal life, which he of his rich grace promised them before the world was, and of his free favour has put into the hands of Christ for them, and which, as a pure gift of grace, he bestows on them through him.

To them who, &c.--The substance of these verses is that the final judgment will turn upon character alone.
by patient continuance in well-doing, &c.--Compare Luke 8:15 : "That on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience"; denoting the enduring and progressive character of the new life.

To them that seek for glory - For pure love does not exclude faith, hope, desire, 1-Corinthians 15:58.