But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

But God commendeth his charity towards us; because when as yet we were sinners, according to the time,

but God commends his love to us, in that, we being still sinners, Christ has died for us.

But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

But God gives proof of His love to us in Christ's dying for us while we were still sinners.

But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.

But God demonstrates his love for us in that, while we were yet sinners, at the proper time,

But God puts his love for us beyond all doubt by the fact that Christ died on our behalf while we were still sinners.

Confirmat autem erga nos charitatem Deus quod peccatores quum Adhuc essemus, Christus pro nobis mortuus est:

But God confirms, etc. The verb, sunistesi, has various meanings; that which is most suitable to this place is that of confirming; for it was not the Apostle's object to excite our gratitude, but to strengthen the trust and confidence of our souls. He then confirms, that is, exhibits his love to us as most certain and complete, inasmuch as for the sake of the ungodly he spared not Christ his own Son. In this, indeed, his love appears, that being not moved by love on our part, he of his own good will first loved us, as John tells us. (1 John 3:16.) -- Those are here called sinners, (as in many other places,) who are wholly vicious and given up to sin, according to what is said in John 9:31, "God hears not sinners," that is, men abandoned and altogether wicked. The woman called "a sinner," was one of a shameful character. (Luke 7:37.) And this meaning appears more evident from the contrast which immediately follows, -- for being now justified through his blood: for since he sets the two in opposition, the one to the other, and calls those justified who are delivered from the guilt of sin, it necessarily follows that those are sinners who, for their evil deeds, are condemned. [1] The import of the whole is, -- since Christ has attained righteousness for sinners by his death, much more shall he protect them, being now justified, from destruction. And in the last clause he applies to his own doctrine the comparison between the less and the greater: for it would not have been enough for salvation to have been once procured for us, were not Christ to render it safe and secure to the end. And this is what the Apostle now maintains; so that we ought not to fear, that Christ will cut off the current of his favor while we are in the middle of our course: for inasmuch as he has reconciled us to the Father, our condition is such, that he purposes more efficaciously to put forth and daily to increase his favor towards us.

Footnotes

1 - The meaning given to sunistesi is not peculiar. It is used with an accusative in two senses, -- to recommend, to commend, to praise, as in Romans 16:1; 2-Corinthians 3:1; 2-Corinthians 5:12; 2-Corinthians 10:12, 18; and also, to prove, to demonstrate, to shew, to render manifest or certain, and thus to confirm, as in Romans 3:5; 2-Corinthians 6:4; 7:11; Galatians 2:18; Schleusner refers to this passage as an instance of the latter meaning. That God proved, or rendered manifest, or conspicuously shewed, his love, seems to be the most suitable idea, as the proof or the evidence is stated in the words which follow. The Syriac version gives the sense of shewing or proving. Vatablus has "proves" or verifies; Grotius, "renders conspicuous," Beza, "commends," as our version and Macknight; Doddridge, "recommends;" Hodge, "renders conspicuous." -- Ed.

But God commendeth - God has exhibited or showed his love in this unusual and remarkable manner.
His love - His kind feeling; his beneficence; his willingness to submit to sacrifice to do good to others.
While we were yet sinners - And of course his enemies. In this, his love surpasses all that has ever been manifested among people.
Christ died for us - In our stead; to save us from death. He took our place; and by dying himself on the cross, saved us from dying eternally in hell.

But God commendeth his love, etc. - συνιστησι· God hath set this act of infinite mercy in the most conspicuous light, so as to recommend it to the notice and admiration of all.
While we were yet sinners - We were neither righteous nor good; but impious and wicked. See the preceding verse, and see the note on Romans 5:6.

But God (h) commendeth his love toward us, in that, while we were yet (i) sinners, Christ died for us.
(h) He commends his love toward us, so that in the midst of our afflictions we may know assuredly that he will be present with us.
(i) While sin reigned in us.

But God commendeth his love towards us,.... That is, he hath manifested it, which was before hid in his heart; he has given clear evidence of it, a full proof and demonstration of it; he has so confirmed it by this instance, that there is no room nor reason to doubt of it; he has illustrated and set it off with the greater lustre by this circumstance of it,
in that while we were yet sinners Christ died for us. God's elect were sinners in Adam, in whom they were naturally and federally, as all mankind were; hence polluted and guilty; and so they are in their own persons whilst unregenerate: they are dead in sin, and live in it, commit it, are slaves unto it, and are under the power and dominion of it; and many of them are the chief and vilest of sinners; and such they were considered when Christ died for them: but are not God's people sinners after conversion? yes; but sin has not the dominion over them; their life is not a course of sinning, as before; and besides, they are openly justified and pardoned, as well as renewed, and sanctified, and live in newness of life; so that their characters now are taken, not from their worse, but better part. And that before conversion is particularly mentioned here, to illustrate the love of God to them, notwithstanding this their character and condition; and to show that the love of God to them was very early; it anteceded their conversion; it was before the death of Christ for them; yea, it was from everlasting: and also to express the freeness of it, and to make it appear, that it did not arise from any loveliness in them; or from any love in them to him; nor from any works of righteousness done by them, but from his own sovereign will and pleasure.

But God commendeth--"setteth off," "displayeth"--in glorious contrast with all that men will do for each other.
his love toward us, in that, while we were yet sinners--that is, in a state not of positive "goodness," nor even of negative "righteousness," but on the contrary, "sinners," a state which His soul hateth.
Christ died for us--Now comes the overpowering inference, emphatically redoubled.

But God recommendeth - A most elegant expression. Those are wont to be recommended to us, who were before either unknown to, or alienated from, us. While we were sinners - So far from being good, that we were not even just.