And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

And I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know; for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it.

I would have thee to understand this, and would tell thee before all that sit here, and before the ancients of my people. If thou wilt take possession of it by the right of kindred: buy it and possess it: but if it please thee not, tell me so, that I may know what I have to do. For there is no near kinsman besides thee, who art first, and me, who am second. But he answered: I will buy the field.

And I thought I would apprise thee of it and say, Buy it in the presence of the inhabitants, and in the presence of the elders of my people. If thou wilt redeem it, redeem; but if thou wilt not redeem, tell me, that I may know; for there is none to redeem besides thee; and I am after thee. And he said, I will redeem it.

And I thought to disclose it unto thee, saying, Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it besides thee; and I am after thee. And he said, I will redeem it.

and I said, I uncover thine ear, saying, Buy before the inhabitants, and before the elders of my people; if thou dost redeem, redeem, and if none doth redeem, declare to me, and I know, for there is none save thee to redeem, and I after thee.' And he saith, I redeem it.'

And I thought to advertise you, saying, Buy it before the inhabitants, and before the elders of my people. If you will redeem it, redeem it: but if you will not redeem it, then tell me, that I may know: for there is none to redeem it beside you; and I am after you. And he said, I will redeem it.

And it was in my mind to give you the chance of taking it, with the approval of those seated here and of the responsible men of my people. If you are ready to do what it is right for a relation to do, then do it: but if you will not do it, say so to me now; for there is no one who has the right to do it but you, and after you myself. And he said, I will do it.

and I thought to disclose it unto thee, saying: Buy it before them that sit here, and before the elders of my people. If thou wilt redeem it, redeem it; but if it will not be redeemed, then tell me, that I may know; for there is none to redeem it beside thee; and I am after thee.' And he said: 'I will redeem it.'

I wanted you to hear this, and to tell you in front of everyone sitting here, including the eldest of my people. If you will take possession of it by the right of kinship, buy it and possess it. But if it displeases you, you should reveal this to me, so that I will know what I have to do. For there is no near kinsman besides you, who is before me, and I am after you." But he answered, "I will buy the field."

See the margin; a phrase explained by the act of removing the end of the turban, or the hair, in order to whisper in the ear (see 1-Samuel 9:15 : 2-Samuel 7:27).

I thought to advertise thee - Both Dr. Kennicott and Father Houbigant have noticed several corruptions in the pronouns of this and the following verses; and their criticisms have been confirmed by a great number of MSS. since collated. The text corrected reads thus: "And I said I will reveal this to thy ear, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it; but if thou wilt not redeem it, tell me, that I may know; for there is none to redeem it but thou, and I who am next to thee. And he said, I will redeem it. And Boaz said, In the day that thou redeemest the land from the hand of Naomi, thou wilt also acquire Ruth, the wife of the dead, that thou mayest raise up the name of the dead upon his inheritance;" Ruth 4:4, Ruth 4:5. - See Kennicott's Dissertations, vol. i., p. 449; Houbigant in loco; and the Variae Lectiones of Kennicott and De Rossi. This is Boaz's statement of the case before the kinsman, and before the people and the elders.
I will redeem it - I will pay down the money which it is worth. He knew not of the following condition.

And I thought to advertise thee, saying, Buy [it] before the inhabitants, and before the elders of my people. If thou wilt redeem [it], redeem [it]: but if thou wilt not redeem [it, then] tell me, that I may know: for [there is] none to redeem [it] (c) beside thee; and I [am] after thee. And he said, I will redeem [it].
(c) For you are the next of kin.

And I thought to advertise thee,.... To give him notice of it; or "I said" (g); he said in his heart and mind, purposing to do it; or he said it to Ruth, promising her that he would do it:
saying, buy it before the inhabitants, and before the elders of my people; or before those that sat there, even the elders, as witnesses of the purchase:
if thou wilt redeem it, redeem it: for it was redeemable by a near kinsman according to the law, even when said to another, in Leviticus 25:25,
but if thou wilt not redeem it, then tell me, that I may know; what to do in this affair, whether to redeem it or not:
for there is none to redeem it besides thee, and I am after thee; he was the first, and Boaz was the next near kinsman, to whom the right of redemption belonged:
and he said, I will redeem it: he chose to make the purchase, he liked the land, which he probably full well knew, and it might lie near his own, and make a good addition to it; and as the widow was determined, and under a necessity to sell, he might expect to have it at a cheap rate; all which might induce him at once to agree to be the purchaser.
(g) "et ego dixi", Pagninus, Montanus, &c.

there is none to redeem it beside thee; and I am after thee--(See on Deuteronomy 25:5). The redemption of the land of course involved a marriage with Ruth, the widow of the former owner.