But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.

but he shall say, I am no prophet, I am a tiller of the ground; for I have been made a bondman from my youth.

But he shall say: I am no prophet, I am a husbandman: for Adam is my ex- ample from my youth.

And he shall say, I am no prophet, I am a tiller of the ground; for man acquired me as bondman from my youth.

And one hath said, 'I am not a prophet, A man, a tiller of ground I am, For ground is my possession from my youth.'

But he shall say, I am no prophet, I am an farmer; for man taught me to keep cattle from my youth.

But he will say, I am no prophet, but a worker on the land; for I have been an owner of land from the time when I was young.

But he will say, "I am not a prophet; I am a man of agriculture. For Adam has been my example from my youth."

Et dicet, Non sum ego propheta, vir agricola ego sum; quia Adam (vel, homo) docuit me pastorem esse e pueritia mea.

He describes repentance in this verse more fully. When Paul wished to exhort the faithful to newness of life, he said, "Let him who has stolen, steal no more; but rather work with his own hands, that he may relieve the wants of others." (Ephesians 4:18.) Paul notices two parts of repentance, -- that thieves are to refrain from acts of dishonesty and wrong, -- and that they ought to labor in order to aid others and relieve their wants. So also Zechariah mentions these two particulars, -- that false prophets will give up their office, -- and that they will then spend their labor in doing what is right and just, supporting themselves in a lawful and innocent manner, and affording aid to their brethren. Having spoken already of the former part, he repeats the same thing again, I am not a prophet. It is then the first thing in repentance, when they who had been previously the servants of Satan in the work of deception, cease to deal in falsehoods, and thus put an end to their errors. Now follows the progress, -- that they who lived before in idleness and in pleasures under the pretext of sanctity, willingly devote themselves to labor, and continue no longer idle and gluttonous as before, but seek to support themselves by just and lawful employment. It would not then have been enough for him to say, I am no prophet, had he not added, I am an husbandman; that is, I am prepared to labor, that I may support myself and aid my brethren. A half reformation might probably succeed with many at this day. Were many monks sure that a rich mess would continue to them in their cloisters, and were also the milted bishops and abbots made certain that nothing of their gain and profit would be lost to them, they would easily grant a free course to the gospel. But the second part of reformation is very hard, which requires toil and labor: in this case the stomach has no ears, according to the old proverb. And yet we see what the Prophet says, -- that those are they who truly and from the heart repent, who not only abstain from impostures, but who are also ready to get their own living, acknowledging that they had before defrauded the poor, and procured their support by rapine and fraud. The Prophet no doubt speaks of impostors, who were then numerous among the Jews; and there were also women who boasted that they were favored with a prophetic spirit; and the true prophets of God had to contend with these sorceresses or wise women, who had ever intruded themselves during a confused state of things, and undertook the office of teaching. As then there were at that time many idlers who lived on superstition, rightly does the Prophet send them away to cultivate the land. So at this day there are many brotherlings who hide their ignorance under their hood, and even all the papal clergy, under the sacred vestment, as they call it; and were they unmasked, it might easily be found out, that they are the most ignorant asses. Now, as the Lord has abundantly discovered their baseness, were they to acknowledge that they have been impostors, what would remain for them, but willingly to do what they are here taught? that is, to become husband men instead of being prophets. As to the end of the verse, some retain the word Adam; others render it man; and generally the word Adam means man in Scripture. But they who think that Zechariah speaks of the first man, adduce this reason, -- that as this necessity of "eating his bread by the sweat of his face" (Genesis 3:9) was imposed on all mankind after the fall, so also all his posterity were thus taught by Adam their first parent; but this interpretation seems too far-fetched. I therefore take the word indefinitely; as though he had said, "I have not been taught by any master, so as to become capable to undertake the prophetic office; but I am acquainted only with agriculture, and have made such progress, that I can feed sheep and oxen; I am indeed by no means fit to take upon me the office of a teacher." I take the passage simply in this sense. With regard to the verb hqnny, ekenni, qnh, kene, means to possess, to acquire; but as the word mqnh, mekene, which signifies a flock of sheep or cattle, is derived from this verb, the most learned interpreters are inclined to give this meaning, "Man has taught me to possess sheep and oxen." I am however disposed to give this rendering, as I have already stated, "Man has taught me to be a shepherd." [1] The import of the whole is, -- that when God shall discover the ignorance, which would so prevail in the Church, as that the darkness of errors would extinguish as it were all the light of true religion, then they who repent shall become so humble, as to be by no means ashamed to confess their ignorance and to testify that they had been impostors as long as they had under a false pretense assumed the office of prophets. The Spirit of God then requires here this humility from all who had been for a time immersed in the dregs of falsehood, that when they find that they are not fit to teach, they should say, "I have not been in school, I was wholly ignorant, and yet I wished to be accounted a most learned teacher; at that time the stupidity of the people veiled my disgrace: but now the light of truth has shone upon us, which has constrained me to feel ashamed; and therefore I confess that I am not worthy to be heard in the assembly, and I am prepared to employ my hands in labor and toil, that I may gain my living, rather than to deceive men any longer, as I have hitherto done."

Footnotes

1 - For another man hath possessed me from my youth.--Newcome For I have been in a state of slavery from my youth.--Henderson The latter is a very loose paraphrase; the first is the literal rendering; "another" need not be have been put in. "Disclaiming all pretensions to the character of a prophet, he shall profess himself to be no other than a plain laboring man, employed in husbandry business by those whose property he had been, quasi adstrictus glebae, from his youth." -- Blayney. The line may be rendered, as proposed by Parkhurst, For man has purchased me in my youth. -- Ed.

And he shall say - Repudiating his former claims, "I am a husbandman:" for a man hath taught me from my youth." There was no room then for his having been a false prophet, since he had had from his youth one simple unlettered occupation, as Amos said truly of himself; "I was no prophet, neither was I a prophet's son: but I was an herdsman and a gatherer of sycamore fruit" Amos 7:14. The prophet does not approve the lie, any more than our Lord did the injustice of the "unjust steward." Our Lord contrasted the wisdom "in their generation" of a bad man for his ends, with the unwisdom of "the children of light," who took no pains to secure their God. Zechariah pictures vividly, how people would anyhow rid themselves of all suspicion of false prophesying.

But he shall say, I am no prophet - This must be the case of a false prophet or diviner, who had been obliged to give up his infamous practice, and become even a laborer in the land. But having been known to be such, he is questioned by the people to see if he still were addicted in heart to the same practices. He declares he is no prophet, neither true nor false; that he is now a husbandman, and was brought up a herdsman.

But he shall say, I [am] no (g) prophet, I [am] a farmer; for man taught me to keep cattle from my youth.
(g) They will confess their former ignorance, and be content to labour for their living.

But he shall say, I am no prophet,.... That he is not of the Romish clergy, or of any of their religious orders, having laid aside his habit:
I am an husbandman; he shall put on the habit of a husbandman, and work for his bread; for he will not be able to support himself, as before, with the sale of pardons and indulgences, and by praying souls out of purgatory; for no man hereafter will buy of his merchandise, Revelation 18:11 and he will be ashamed of his former calling and traffic, and will not own that he was ever concerned therein; but will affirm that he was never of the Romish clergy, but always a layman, and employed in husbandry:
for man taught me to keep cattle from my youth; he will say he was brought up to husbandry, or in some mechanic business, from his youth, and never was in any convent or monastery, or of any religious order: it may be rendered, "for man made me to work from my youth" (u); and is not to be restrained to keeping cattle, or any particular employment.
(u) "fecerunt me operari", Noldius; "homo operari fecit me", De Dieu, Burkius.

The detection of one of the false prophets dramatically represented. He is seized by some zealous vindicator of the law, and in fear cries out, "I am no prophet."
man--that is, one.
taught me to keep cattle--As "keeping cattle" is not the same as to be "an husbandman," translate rather, "Has used (or 'appropriated') me as a servant," namely, in husbandry [MAURER]. However, husbandry and keeping cattle might be regarded as jointly the occupation of the person questioned: then Amos 7:14, "herdman," will accord with English Version. A Hebrew kindred word means "cattle." Both occupations, the respondent replies, are inconsistent with my being a "prophet."