1 The word of Yahweh of Armies came to me. 2 Thus says Yahweh of Armies: "I am jealous for Zion with great jealousy, and I am jealous for her with great wrath." 3 Thus says Yahweh: "I have returned to Zion, and will dwell in the midst of Jerusalem. Jerusalem shall be called 'The City of Truth;' and the mountain of Yahweh of Armies, 'The Holy Mountain.'" 4 Thus says Yahweh of Armies: "Old men and old women will again dwell in the streets of Jerusalem, every man with his staff in his hand for very age. 5 The streets of the city will be full of boys and girls playing in its streets." 6 Thus says Yahweh of Armies: "If it is marvelous in the eyes of the remnant of this people in those days, should it also be marvelous in my eyes?" says Yahweh of Armies. 7 Thus says Yahweh of Armies: "Behold, I will save my people from the east country, and from the west country; 8 and I will bring them, and they will dwell in the midst of Jerusalem; and they will be my people, and I will be their God, in truth and in righteousness." 9 Thus says Yahweh of Armies: "Let your hands be strong, you who hear in these days these words from the mouth of the prophets who were in the day that the foundation of the house of Yahweh of Armies was laid, even the temple, that it might be built. 10 For before those days there was no wages for man, nor any wages for an animal; neither was there any peace to him who went out or came in, because of the adversary. For I set all men everyone against his neighbor. 11 But now I will not be to the remnant of this people as in the former days," says Yahweh of Armies. 12 "For the seed of peace and the vine will yield its fruit, and the ground will give its increase, and the heavens will give their dew; and I will cause the remnant of this people to inherit all these things. 13 It shall come to pass that, as you were a curse among the nations, house of Judah and house of Israel, so will I save you, and you shall be a blessing. Don't be afraid. Let your hands be strong." 14 For thus says Yahweh of Armies: "As I thought to do evil to you, when your fathers provoked me to wrath," says Yahweh of Armies, "and I didn't repent; 15 so again have I thought in these days to do good to Jerusalem and to the house of Judah. Don't be afraid. 16 These are the things that you shall do: speak every man the truth with his neighbor. Execute the judgment of truth and peace in your gates, 17 and let none of you devise evil in your hearts against his neighbor, and love no false oath: for all these are things that I hate," says Yahweh. 18 The word of Yahweh of Armies came to me. 19 Thus says Yahweh of Armies: "The fasts of the fourth fifth, seventh, and tenth months shall be for the house of Judah joy and gladness, and cheerful feasts. Therefore love truth and peace." 20 Thus says Yahweh of Armies: "Many peoples, and the inhabitants of many cities will yet come; 21 and the inhabitants of one shall go to another, saying, 'Let us go speedily to entreat the favor of Yahweh, and to seek Yahweh of Armies. I will go also.' 22 Yes, many peoples and strong nations will come to seek Yahweh of Armies in Jerusalem, and to entreat the favor of Yahweh." 23 Thus says Yahweh of Armies: "In those days, ten men will take hold, out of all the languages of the nations, they will take hold of the skirt of him who is a Jew, saying, 'We will go with you, for we have heard that God is with you.'"
In thus chapter God promises the continuance of his favor to those who are returned from the captivity; so that upon the removal of his judgments, the fasts they had observed during the captivity may now be converted to so many occasions of rejoicing. He likewise promises in due time a general restoration of his people, and the enlargement of the Church by the accession of the Gentiles, vv. 1-20. The conclusion of the chapter intimates farther that the Jews, after their restoration, will be instrumental in converting many other nations, Zac 8:21-23. Compare Romans 11:15, Romans 11:16.
INTRODUCTION TO ZECHARIAH 8
This chapter contains promises of various blessings to the people of the Jews; and exhortations to each of the duties incumbent on them; and is concluded with a prophecy of the calling of the Gentiles. The cause of all the blessings promised is the love of God to them, signified by zeal, or jealousy for them, Zac 8:1. The blessings promised are the Lord's return to dwell in Jerusalem, and the integrity and holiness of that city, Zac 8:3. The long life of the inhabitants of it, and the plenty of children that should be born in it, Zac 8:4 and, however wonderful and incredible this might seem to some, it was not to the Lord, who was determined to bring his people that were in various distant countries to Jerusalem, and settle them there; and renew and reestablish his covenant with them, Zac 8:6 wherefore the Lord encourages them to go on in rebuilding the temple, Zac 8:9 and promises them that things would be better with them than in times past; that whereas there had been nothing but penury, affliction, and distress, now there should be great affluence and prosperity, Zac 8:10 and though before they were a curse among the nations, now they should be a blessing; and though their fathers were punished, they should be dealt well with, Zac 8:13 and then they are exhorted to the discharge of several duties mentioned, to which they are induced by the Lord's hatred of that which is evil, and by his turning their fasts into cheerful feasts. Zac 8:16 to which is added a prophecy of the calling and conversion of the Gentiles, which would make for the glory of the Jewish church; who are described by their numbers, being many people, and the inhabitants of many cities; by their association together, to pray to the Lord, and worship him; by their coming up to Jerusalem for that purpose; and by their junction with the Jews, to which they will be encouraged by having heard that God is with them, Zac 8:20.
(Zac 8:1-8) The restoration of Jerusalem.
(Zac 8:9-17) The people encouraged by promises of God's favour, and exhorted to holiness.
(Zac 8:18-23) The Jews in the latter days.
Renewal and Completion of the Covenant of Grace - Zechariah 8
In this chapter we have the second half of the Lord's answer to the question concerning the last-days, which promises to the people the restitution of the former relation of grace, and the future glorification of Israel, on the simple condition of their observing the moral precepts of the law. This double promise is contained in two words of God, each of which is divided into a number of separate sayings, containing the separate details of the salvation bestowed by the formula כּה אמר יי צ (thus saith Jehovah of hosts): the first into seven (Zac 8:2, Zac 8:3, Zac 8:4-5, Zac 8:6, Zac 8:7, Zac 8:9, Zac 8:14-17), the second into three (Zac 8:19, Zac 8:20-22, and Zac 8:23). Jerome observes, with reference to this: "By the separate words and sentences, in which Israel is promised not only prosperity, but things almost incredible in their magnitude, the prophet declares, 'Thus saith the Almighty God;' saying, in other words, Do not imagine that the things which I promise are my own, and so disbelieve me as only a man; they are the promises of God which I unfold."
*More commentary available by clicking individual verses.