Zephaniah - 2:1-15



The Judgment of God upon Surrounding Nations

      1 Gather yourselves together, yes, gather together, you nation that has no shame, 2 before the appointed time when the day passes as the chaff, before the fierce anger of Yahweh comes on you, before the day of Yahweh's anger comes on you. 3 Seek Yahweh, all you humble of the land, who have kept his ordinances. Seek righteousness. Seek humility. It may be that you will be hidden in the day of Yahweh's anger. 4 For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up. 5 Woe to the inhabitants of the sea coast, the nation of the Cherethites! The word of Yahweh is against you, Canaan, the land of the Philistines. I will destroy you, that there will be no inhabitant. 6 The sea coast will be pastures, with cottages for shepherds and folds for flocks. 7 The coast will be for the remnant of the house of Judah. They will find pasture. In the houses of Ashkelon, they will lie down in the evening, for Yahweh, their God, will visit them, and restore them. 8 I have heard the reproach of Moab, and the insults of the children of Ammon, with which they have reproached my people, and magnified themselves against their border. 9 Therefore as I live, says Yahweh of Armies, the God of Israel, surely Moab will be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt pits, and a perpetual desolation. The remnant of my people will plunder them, and the survivors of my nation will inherit them. 10 This they will have for their pride, because they have reproached and magnified themselves against the people of Yahweh of Armies. 11 Yahweh will be awesome to them, for he will famish all the gods of the land. Men will worship him, everyone from his place, even all the shores of the nations. 12 You Cushites also, you will be killed by my sword. 13 He will stretch out his hand against the north, destroy Assyria, and will make Nineveh a desolation, as dry as the wilderness. 14 Herds will lie down in the midst of her, all the animals of the nations. Both the pelican and the porcupine will lodge in its capitals. Their calls will echo through the windows. Desolation will be in the thresholds, for he has laid bare the cedar beams. 15 This is the joyous city that lived carelessly, that said in her heart, "I am, and there is none besides me." How she has become a desolation, a place for animals to lie down in! Everyone who passes by her will hiss, and shake their fists.


Chapter In-Depth

Explanation and meaning of Zephaniah 2.

Historical Commentaries

Scholarly Analysis and Interpretation.

The prophet, having declared the judgments which were ready to fall on his people, earnestly exhorts them to repentance, that these judgments may be averted, Zephaniah 2:1-3. He then foretells the fate of other neighboring and hostile nations: the Philistines, Zephaniah 2:4-7; Moabites and Ammonites, Zephaniah 2:8-11; Ethiopians, Zephaniah 2:12; and Assyrians, Zephaniah 2:13. In the close of the chapter we have a prophecy against Nineveh. These predictions were accomplished chiefly by the conquests of Nebuchadnezzar.

INTRODUCTION TO ZEPHANIAH 2
In this chapter the prophet exhorts the Jews to repentance; and foretells the destruction of several neighbouring nations. The body of the people of the Jews in general are first called upon to gather together and humble themselves, who were a people neither desirable, nor deserving of the favours of God, nor desirous of them, Zephaniah 2:1 and to this they are pressed, from the consideration of God's decree of vengeance being ready to bring forth and break forth upon them, Zephaniah 2:2 and then the few godly among them are exhorted to seek the Lord, and what is agreeable to him; since there was at least a probability of their being protected by him in a time of general calamity, Zephaniah 2:3 and that the destruction of this people might appear the more certain, and that they might have no dependence on their neighbours, the prophet proceeds to predict the ruin of several of them, particularly the Philistines; several places belonging to them are by name mentioned, and the whole land threatened with desolation; the maritime part of it to be only inhabited by shepherds and their flocks; and afterwards the coast possessed by the Jews, on their return from their captivity, Zephaniah 2:4. Next the Moabites and Ammonites are prophesied of; whose destruction should come upon them for their pride, and for their contempt and reviling of the people of God; and which should be like that of Sodom and Gomorrah; and would issue in the abolition of idolatry, and the setting up of the worship of God in their country, and elsewhere, Zephaniah 2:8. As for the Ethiopians, they should be slain with the sword, Zephaniah 2:12 and the whole monarchy of Assyria, with Nineveh the metropolis of it, should be utterly laid waste, and become a desolation, and a wilderness; and the habitation, not only of flocks, but of beasts and birds of prey, Zephaniah 2:13.

(Zephaniah 2:1-3) An exhortation to repentance.
(Zephaniah 2:4-15) Judgments upon other nations.

Exhortation to Repentance in View of the Judgment - Zephaniah 2:1-3:8
Zephaniah, having in the previous chapter predicted the judgment upon the whole world, and Judah especially, as being close at hand, now summons his people to repent, and more especially exhorts the righteous to seek the Lord and strive after righteousness and humility, that they may be hidden in the day of the Lord (Zephaniah 2:1-3). The reason which he gives for this admonition to repentance is twofold: viz., (1) that the Philistians, Moabites, and Ammonites will be cut off, and Israel will take possession of their inheritances (Zephaniah 2:4-10), that all the gods of the earth will be overthrown, and all the islands brought to worship the Lord, since He will smite the Cushites, and destroy proud Asshur and Nineveh (Zephaniah 2:11-15); and (2) that even blood-stained Jerusalem, with its corrupt princes, judges, and prophets, will endure severe punishment. Accordingly, the call to repentance is not simply strengthened by the renewed threat of judgment upon the heathen and the ungodly in Judah, but is rather accounted for by the introduction of the thought, that by means of the judgment the heathen nations are to be brought to acknowledge the name of the Lord, and the rescued remnant of Israel to be prepared for the reception of the promised salvation.

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