For we brought nothing into this world, and it is certain we can carry nothing out.

for we brought nothing into the world, for neither can we carry anything out;

For we brought nothing into this world: and certainly we can carry nothing out.

For we have brought nothing into the world: it is manifest that neither can we carry anything out.

for nothing did we bring into the world, it is manifest that we are able to carry nothing out;

for we brought nothing into the world, nor can we carry anything out of it;

For we came into the world with nothing, and we are not able to take anything out;

For we brought nothing into this world, and there is no doubt that we can take nothing away.

For we brought nothing into the world., He adds this for the purpose of setting a limit to the sufficiency. Our covetousness is an insatiable gulf, if it be not restrained; and the best bridle is, when we desire nothing more than the necessity of this life demands; for the reason why we transgress the bounds, is, that our anxiety extends to a thousand lives which we falsely imagine. Nothing is more common, and indeed nothing is more generally acknowledged, than this statement of Paul; but as soon as all have acknowledged it, (as we see every day with our eyes,) every man swallows up with his wishes his vast possessions, in the same manner as if he had a belly able to contain half of the world. And this is what is said, that, "although the folly of the fathers appears in hoping that they will dwell here for ever, nevertheless their posterity approve of their way." [1] (Psalm 49:13.) In order, therefore, that we may be satisfied with a sufficiency, let us learn to have our heart so regulated, as to desire nothing but what is necessary for supporting life.

Footnotes

1 - "Toutesfois les successeurs ne laissent pas de suyvre le mesme train." -- "Yet their successors do not cease to follow the same course."

For we brought nothing into this world - A sentiment very similar to this occurs in Job 1:21 - and it would seem probable that the apostle had that passage in his eye; see the notes on that passage. Numerous expressions of this kind occur in the classic writers; see Wetstein, in loc., and Pricaeus, in loc. in the Critici Sacri. Of the truth of what is here said, there can be nothing more obvious. It is apparent to all. We bring no property with us into the world - no clothing, no jewels, no gold - and it is equally clear that we can take nothing with us when we leave the earth. Our coming into the world introduces no additional property to that which the race before possessed, and our going from the world removes none that we may have helped the race to accumulate. This is said by the apostle as an obvious reason why we should be contented if our actual needs are supplied - for this is really all that we need, and all that the world is toiling for.
We can carry nothing out - compare Psalm 49:17. "For when he - the rich man - dieth, he shall carry nothing away; his glory shall not descend after him."

We brought nothing into this world - There are some sayings in Seneca which are almost verbatim with this of St. Paul: Nemo nascitur dives; quisquis exit in lucem jussus est lacte et panno esse contentus; Epist. xx, "No man is born rich; every one that comes into the world is commanded to be content with food and raiment." Excutit natura redeuntem, sicut intrantem; non licet plus auferre, quam intuleris; Epist., cap. ii. "Nature, in returning, shakes off all incumbrances as in entering; thou canst not carry back more than thou broughtest in." Seneca and St. Paul were contemporary; but all the Greek and Latin poets, and especially the stoic philosophers, are full of such sentiments. It is a self-evident truth; relative to it there can be no controversy.

(7) For we brought nothing into [this] world, [and it is] certain we can carry nothing out.
(7) He mocks the folly of those who do so greedily hunger after frail things, who can in no way be satisfied, and yet nonetheless cannot enjoy their excess.

For we brought nothing into this world,.... Which is a reason both clearly showing that godliness is great gain, since those who have it brought nothing into the world with them but sin, and yet are now in such happy circumstances as before described; and that godly persons should be content with what they have, even of worldly things, seeing they are so much more than they had when they came into the world, into which they came naked; and which should be a quieting consideration under the most stripping providences; see Job 1:21
and it is certain we can carry nothing out: as men come into the world, so will they go out of it; nor will they need their worldly substance after death, any more than they did before they were born; and what they now have, and use not, will then be lost to them, whatever gain it may be to others: wherefore it becomes them cheerfully to use what they have, and be content therewith; see Ecclesiastes 5:15. The Jews have a saying like this (o), that
"as a man comes (into the world), "simply" or "nakedly", so he goes out in like manner.''
(o) Bereshit Rabba, sect. 42. fol. 36. 3.

For--confirming the reasonableness of "contentment."
and it is certain--Vulgate and other old versions support this reading. The oldest manuscripts, however, omit "and it is certain"; then the translation will be, "We brought nothing into the world (to teach us to remember) that neither can we carry anything out" (Job 1:21; Ecclesiastes 5:15). Therefore, we should have no gain-seeking anxiety, the breeder of discontent (Matthew 6:25).

Neither can we carry anything out - To what purpose, then, do we heap together so many things? O, give me one thing, - a safe and ready passage to my own country!