And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

And his affection is more abundantly toward you, while he remembereth the obedience of you all, how with fear and trembling ye received him.

And his bowels are more abundantly towards you; remembering the obedience of you all, how with fear and trembling you have received him.

and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him.

And his inward affection is more abundantly toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

And his tender affection is more abundant towards you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

and his tender affection is more abundantly toward you, remembering the obedience of you all, how with fear and trembling ye did receive him;

And his inward affection is more abundant toward you, whilst he remembers the obedience of you all, how with fear and trembling you received him.

And his strong and tender affection is all the more drawn out towards you when he recalls to mind the obedience which all of you manifested by the timidity and nervous anxiety with which you welcomed him.

And his love to you is the more increased by his memory of you all, how you gave way to his authority, and how you took him to your hearts with fear and honour.

And his feelings are now more abundant toward you, since he remembers the obedience of you all, and how you received him with fear and trembling.

And his affection for you is all the greater, as he remembers the deference that you all showed him, and recalls how you received him with anxious care.

His bowels more abundantly. As the bowels are the seat of the affections, the term is on that account employed to denote compassion, love, and every pious affection. [1] He wished, however, to express emphatically the idea, that while Titus had loved the Corinthians previously, he had been, at that time, more vehemently stirred up to love them; and that, from the innermost affections of his heart. Now, by these words he insinuates Titus into the affections of the Corinthians, as it is of advantage that the servants of Christ should be loved, that they may have it in their power to do the more good. He at the same time encourages them to go on well, that they may render themselves beloved by all the good. With fear and trembling. By these two words he sometimes expresses simply respect, (Ephesians 6:5,) and this perhaps would not suit ill with this passage, though I should have no objection to view the trembling as mentioned particularly to mean, that, being conscious of having acted amiss, they were afraid to face him. It is true that even those, that are resolute in their iniquities, tremble at the sight of the judge, but voluntary trembling, that proceeds from ingenuous shame, is a sign of repentance. Whichever exposition you may choose, this passage teaches, what is a right reception for the ministers of Christ. Assuredly, it is not sumptuous banquets, it is not splendid apparel, it is not courteous and honorable salutations, it is not the plaudits of the multitude, that gratify the upright and faithful pastor. He experiences, on the other hand, an overflowing of delight, when the doctrine of salvation is received with reverence from his mouth, when he retains the authority that belongs to him for the edification of the Church, when the people give themselves up to his direction, to be regulated by his ministry under Christ's banners. An example of this we see here in Titus. He at length, in the close, confirms again, what he had previously stated -- that he had never been offended to such a degree, as altogether to distrust the Corinthians.

Footnotes

1 - "The word splanchna," as is observed by Barnes in his Notes on 2-Corinthians 6:12, "commonly means in the Bible the tender affections. The Greek word properly denotes the upper viscera -- the heart, the lungs, the liver. It is applied by Greek writers to denote those parts of victims which were eaten during or after the sacrifice. Hence it is applied to the heart, as the seat of the emotions and passions; and especially the tender affections -- compassion, pity, love, etc. Our word bowels is applied usually to the lower viscera, and by no means expresses the idea of the word which is used in Greek." -- Ed.

And his inward affection - He has become deeply and tenderly attached to you. His affectionate regard for you has been greatly increased by his visit. On the meaning of the word here rendered "inward affection" (σπλάγχια splangchia, Margin, bowels) see the note on 2-Corinthians 6:12. It denotes here: deep, tender attachment, or love.
How with fear and trembling ye received him - With fear of offending, and with deep apprehension of the consequences of remaining in sin. He saw what a fear there was of doing wrong, and what evidence there was, therefore, that you were solicitous to do right.

And his inward affection - Τα σπλαγχνα αυτου· Those bowels of his - his most tender affection. For the meaning of this word see the note on Matthew 9:36.
Whilst he remembereth the obedience of you all - This is a very natural picture; he represents Titus as overjoyed even while he is delivering his account of the Corinthian Church. He expatiated on it with extreme delight, and thereby showed at once both his love for St. Paul and his love for them. He loved them because they so loved the apostle; and he loved them because they had shown such kindness to himself; and he loved them because he found so many excellent and rare gifts, joined to so much humility, producing such an exemplary and holy life.
With fear and trembling ye received him - Ye reverenced his authority; ye were obedient to his directions; and ye dreaded lest any thing should be undone or ill done which he had delivered to you in the name of God.

And his inward affection is more abundant toward you,.... Or "his bowels"; denoting the tenderness of his heart, the strength of his affections, which inwardly and to a very great degree moved towards them; especially
whilst he remembereth the obedience of you all; to him, and to me by him; to the advice and orders given, which were so readily, cheerfully, and universally complied with; and
how with fear and trembling you received him; that is, with great humility and respect, with much deference to him: considering his character as a minister of the Gospel, and as one sent by the apostle to them, they embraced him with great marks of honour and esteem; for this is not to be understood of any inward slavish fear or dread of mind, or trembling of body at the sight of him, and because he came to know their estate, and with reproofs from the apostle to them.

his inward affection--literally, "bowels" (compare 2-Corinthians 6:12; Philippians 1:8; Philippians 2:1; Colossians 3:12).
obedience-- (2-Corinthians 2:9).
fear and trembling--with trembling anxiety to obey my wishes, and fearful lest there should be aught in yourselves to offend him and me (2-Corinthians 7:11; compare 1-Corinthians 2:3).