And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.

And the most valiant man whose heart is as the heart of a lion, shall melt for fear: for all the people of Israel know thy father to be a valiant man, and that all who are with him are valiant.

and he also, the son of valour, whose heart is as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour are those with him.

Then even the strongest, whose heart is like the heart of a lion, will become like water; for all Israel is conscious that your father is a man of war, and those who are with him are strong and without fear.

And even the very strong, whose heart is like the heart of a lion, will be weakened out of fear. For all the people of Israel know your father to be a valiant man, and that all who are with him are robust.

And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt,.... That is, whoever should hear of Absalom's forces, or a part of them, being routed, would be intimidated, though ever so courageous, or of such a lion-like temper and disposition; and even Ahithophel himself, notwithstanding all his boasted courage, his heart would fail, he would melt like water (h), Joshua 7:5; should he meet with such a rebuff at first setting out. A lion is well known for its courage as well as strength, and has not only a fierce countenance, hence we read of lion-like men in their faces, 2-Samuel 23:20; but has a courageous heart, and from thence it is thought to have its name Labi, from "leb", which signifies the heart; so Hercules is represented by the poet as having a lion's heart (i), and others also; though Leo Africanus (k) relates of some lions in Africa that are so naturally fearful that they will flee at the cry of children, particularly at a place called Agla; hence it became a proverb with the inhabitants of Fez to call blustering cowards the lions of Agla; and he speaks of great numbers of lions elsewhere (l), who are easily driven away with a small stick by the most timorous persons; but for the most part lions are very bold and daring, as well as strong, to which the allusion is here. Some apply this to David himself, who was a valiant man, and whose heart was like that of a lion, and so read the last clause with an interrogation: "shall he utterly melt?" no, he will not; he is not to be made afraid so easily as Ahithophel has intimated:
for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men: this is so universally known that it cannot be denied.
(h) , Moschi Idyll 2. ver. 45. (i) Homer. Iliad. 5. ver 639. Iliad. 7. ver. 228. Odyss. 11. ver. 279. Vid. Hesiod. Theogoniam prope finem. (k) Descriptio Africae, l. 3. p. 400. (l) Ib. p. 474.

"And even if he (the hearer, 2-Samuel 17:9) be a brave man, who has a lion's heart (lion-like courage), he will be thrown into despair; for all Israel knows that thy father is a hero, and brave men (are those) who are with him."