And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

and they wrote thus by them, The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting:

Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch, and in Syria and Cilicia, greeting.

having by their hand written thus: The apostles, and the elders, and the brethren, to the brethren who are from among the nations at Antioch, and in Syria and Cilicia, greeting:

and they wrote thus by them, The apostles and the elder brethren unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia, greeting:

And they wrote letters by them after this manner; The apostles, and elders, and brethren, send greeting to the brethren who are of the Gentiles in Antioch, and Syria, and Cilicia.

having written through their hand thus: 'The apostles, and the elders, and the brethren, to those in Antioch, and Syria, and Cilicia, brethren, who are of the nations, greeting;

and they took with them the following letter: "The Apostles and the elder brethren send greeting to the Gentile brethren throughout Antioch, Syria and Cilicia.

And they sent a letter by them, saying, The Apostles and the older brothers, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, may joy be with you:

what was written by their own hands: "The Apostles and elders, brothers, to those who are at Antioch and Syria and Cilicia, brothers from the Gentiles, greetings.

They were bearers of the following letter – 'The apostles, and the followers who are the church elders, send their greetings to the followers of the Lord of Gentile birth in Antioch, Syria, and Cilicia.

And wrote letters - Greek: "Having written." It does not mean that they wrote more than one epistle.
By them - Greek: by their hand."
After this manner - Greek: these things.
Send greeting - A word of salutation, expressing their desire of the happiness (χαίρειν chairein) of the persons addressed. Compare Matthew 26:49; Matthew 27:29; Luke 1:28; John 19:3.
In Antioch - Where the difficulty first arose.
And Syria - Antioch was the capital of Syria, and it is probable that the dispute was not confined to the capital.
And Cilicia - See the notes on Acts 6:9. Cilicia was adjacent to Syria. Paul and Barnabas had traveled through it, and it is probable that the same difficulty would exist there which had disturbed the churches in Syria.

Send greeting unto the brethren - of the Gentiles - There was no occasion to send such a letter to the brethren which were of the Jews, because that law which had been so long read in their synagogues taught them all those things; and therefore the epistle is sent exclusively to the Gentiles. The word greeting is in the original χαιρειν, to be well, to be safe; a very usual form in Greek epistles, the word ευχομαι being understood, I wish thee to be well.

And wrote letters by them after this manner,.... Not that they made use of them as their amanuenses, to write their letters for them; but being written they put them into their hands, and sent them by them, and they were written in the following form:
the apostles, and elders, and brethren; which belonged to, or were members of the church at Jerusalem; they are severally set in their proper place and order: the apostles, Peter, and James, and John, and it may be some others first; for these God had set in the first place in the church; then the elders, or preachers of the Gospel, such as were Judas and Silas: and then the brethren, or private members of the church; who are called so, because they are of one family, and have one Father, and are partakers of the same grace and privileges: these,
send greeting; or their Christian salutation, wishing all peace and prosperity, both for soul and body, temporal, spiritual and eternal:
unto the brethren which are of the Gentiles in Antioch, and Syria and Cilicia; the brethren or members of the several churches in these parts, who were Gentiles, are particularly sent to; and not the brethren who were Jews; because they were especially concerned, and to them is the advice directed: Antioch is first mentioned, that being the place where the controversy began; but there being other churches in Syria, besides Antioch, in which were many Gentiles, and also in Cilicia, and particularly at Tarsus, Paul's native place, and where he had preached, Acts 9:30 they are therefore mentioned, and being countries near to one another, it is very likely that the controversy had spread itself among them.

And they wrote . . . by them--This is the first mention in the New Testament history of writing as an element in its development. And the combination here of written and oral transmission of an important decision reminds us of the first occasion of writing mentioned in the Old Testament, where a similar combination occurs (Exodus 17:14). But whereas there it is the deep difference between Israel and the Gentiles which is proclaimed, here it is the obliteration of that difference through faith in the Lord Jesus [BAUMGARTEN].
greeting--The only other place in the New Testament where this word occurs (except in the letter of Lysias, Acts 23:26) is James 1:1, which seems to show that both letters were drawn up by the same hand [BENGEL].
the Gentiles in Antioch, and Syria, and Cilicia--showing that churches then existed in Cilicia as well as Syria, which owed their existence, in all likelihood, to Paul's labors during the interval between his return to Tarsus (Acts 9:30) and his departure in company with Barnabas for Antioch (see on Acts 11:25).

Writing thus, and sending it by their hand - The whole conduct of this affair plainly shows that the Church in those days had no conception of St. Peter's primacy, or of his being the chief judge in controversies. For the decree is drawn up, not according to his, but the Apostle James's proposal and direction: and that in the name, not of St. Peter, but of all the apostles and elders, and of the whole Church. Nay, St. Peter's name is not mentioned at all, either in the order for sending to Jerusalem on the question, Acts 15:2, or in the address of the messengers concerning it, Acts 15:4, or in the letter which was written in answer.