22 Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.
*Minor differences ignored. Grouped by changes, with first version listed as example.
It pleased the apostles. That tempest was made calm not without the singular grace of God, so that after the matter was thoroughly discussed, they did all agree together in sound doctrine. Also the modesty of the common people is gathered by this, because, after that they had referred the matter to the judgment of the apostles and the rest of teachers, they do now also subscribe to their decree; and, on the other side, the apostles did show some token of their equity, in that they set down nothing concerning the common cause of all the godly without admitting the people. For assuredly, this tyranny did spring from the pride of the pastors, that those things which appertain unto the common state of the whole Church are subject (the people being excluded) to the will, will not say lust, of a few. [1] We know what a hard matter it is to suppress the slanders of the wicked, to satisfy most men who are churlish and forward, to keep under the light and unskillful, to wipe away errors conceived, to heal up hatred, to appease contentions, [and] to abolish false reports. Peradventure, the enemies of Paul and Barnabas might have said that they had gotten letters by fair and flattering speeches; they might have invented some new cavil; the rude and weak might, by and by, have been troubled; but when chief men come with the letters, that they may gravely dispute the whole matter in presence, all sinister suspicion is taken away.
1 - "Prudenter vero Apostoli et Presbyteri Judam et Silam mittendos censuerunt, quo res minus suspecta esset," but the apostles prudently deemed it proper to send Judas and Silas, that there might be less ground for suspicion, omitted.
Then pleased it - It seemed fit and proper to them.
The apostles and elders - To whom the business had been particularly referred, Acts 15:2. Compare Acts 16:4.
With the whole church - All the Christians who were there assembled together. They concurred in the sentiment, and expressed their approbation in the letter that was sent, Acts 15:23. Whether they were consulted does not particularly appear. But as it is not probable that they would volunteer an opinion unless they were consulted, it seems most reasonable to suppose that the apostles and elders submitted the case to them for their approbation. It would seem that the apostles and elders deliberated on it, and decided it; but still, for the sake of peace and unity, they also took measures to ascertain that their decision agreed with the sentiment of the church.
Chosen men - Men chosen for this purpose.
Of their own company - From among themselves. Greater weight and authority would thus be attached to their message.
Judas surnamed Barsabas - Possibly the same who was nominated to the vacant place in the apostleship, Acts 1:23. But Grotius supposes that it was his brother.
And Silas - He was afterward the traveling companion of Paul, Acts 15:40; Acts 16:25, Acts 16:29; Acts 17:4, Acts 17:10, Acts 17:15. He is also the same person, probably, who is mentioned by the name of Silvanus, 2-Corinthians 1:19; 1-Thessalonians 1:1; 2-Thessalonians 1:1; 1-Peter 5:12.
Chief men among the brethren - Greek: leaders. Compare Luke 22:26. Men of influence, experience, and authority in the church. Judas and Silas are said to have been prophets, Acts 15:32. They had, therefore, been engaged as preachers and rulers in the church at Jerusalem.
Then pleased it the apostles and elders, with the whole Church - James determined what ought to be done; and the whole assembly resolved how that should be done.
Chosen men of their own company - Paul and Barnabas were to return: they could have witnessed to the Church at Antioch what was done at the council at Jerusalem; but as it was possible that their testimony might be suspected, from the part they had already taken in this question at Antioch, it was necessary that a deputation from the council should accompany them. Accordingly Judas and Silas are sent to corroborate by their oral testimony what was contained in the letters sent from the council.
(9) Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; [namely], Judas surnamed Barsabas, and Silas, chief men among the brethren:
(9) In a lawful synod, neither those who are appointed and chosen judges, appoint and determine anything tyrannously or upon a lordly superiority, neither do the common multitude stir up disorder against those who sit as judges by the word of God: and the like manner of doing things is also used in proclaiming and ratifying those things which have been so determined and agreed upon.
Then pleased it the apostles and elders, with the whole church,.... The opinion, judgment, and advice of James, being approved of by the whole body of the apostles, ministers, and brethren of the church assembled together on this occasion; they unanimously agreed,
to send chosen men of their own company to Antioch, with Paul and Barnabas; that is, they thought fit to choose some persons from among themselves, out of that assembly, or who were members of the church at Jerusalem; and send them to Antioch, where the difference began, along with Paul and Barnabas, to give an account of the sense of the apostles, elders, and brethren, about the affair in controversy, and what was their advice upon the whole: and the rather they took this step, to prevent all suspicion of Paul and Barnabas giving a partial account, or putting a wrong turn upon the sentiments of this assembly, they being parties concerned on one side, wherefore they thought fit to send some indifferent persons along with them, to confirm their narrative, and to compose differences among them, and to bring back an account of the state of the church:
namely, Judas surnamed Barsabas; See Gill on Acts 1:23.
and Silas, the same with Sylvanus:
chief men among the brethren, leading men among them, who went before them, were guides to them, in doctrine and discipline; for these were prophets or preachers, as appears from Acts 15:32 and these they pitched upon, partly out of respect to Paul and Barnabas, as being suitable companions for them, and partly out of respect to the church at Antioch, and chiefly because of their ability, and capacity, for such service they were sent upon.
Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.
Judas surnamed Barsabas--therefore not the apostle "Judas the brother of James" (Acts 1:13), surnamed "Thaddeus" (Matthew 10:3); nor can it be shown that he was a brother of "Joseph called Barsabas" (Acts 1:23). But nothing is known of him beyond what is here said.
and Silas--the same as "Silvanus" in the Epistles. He became Paul's companion on his second missionary journey (Acts 15:40).
chief men among the brethren--selected purposely as such, to express the honor in which they held the church at Antioch, and the deputies they had sent to the council, and, as the matter affected all Gentile converts, to give weight to the written decision of this important assembly. They were "prophets," Acts 15:32 (and see on Acts 11:27), and as such doubtless their eminence in the church at Jerusalem had been obtained.
Then pleased . . . with the whole church. All acquiesced in the judgment of James. The church is not before mentioned as taking part. The decisions seem to have been submitted to its voice.
To send chosen men. As the messengers of the church at Jerusalem.
Judas. Little is known of him to save that he was a prophet (Acts 15:32).
Silas. Well known after this as the companion of Paul. See Acts 16; 1-Thessalonians 1:1; 2-Corinthians 1:19.
They wrote letters. A letter. Luke gives it, I suppose, verbatim.
Send greeting. Observe that the greeting is not only from the apostles and elders, but from the church.
It seemed good unto us. It seemed good to them to send men, but the decision made "seemed good to the Holy Spirit" (Acts 15:28).
Men that have hazarded their lives. This high praise is given to Paul and Barnabas. It is the tribute of the church at Jerusalem to the two men sent from the church at Antioch.
Seemed good to the Holy Spirit, and to us. The decision was inspired.
That ye abstain from meats. See note on Acts 15:20.
With the whole Church - Which therefore had a part therein; to send chosen men - Who might put it beyond all dispute, that this was the judgment of the apostles and all the brethren.
*More commentary available at chapter level.