27 The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.
*Minor differences ignored. Grouped by changes, with first version listed as example.
When the keeper of the prison was awaked. He would have slain himself that he might prevent punishment; for it had been a foolish answer to have said that the doors were opened of their own accord. But this question may be asked, Seeing that Paul seeth that they might have some hope to escape if he should slay himself, why doth he hinder him? for he seemeth by this means to refuse the deliverance which was offered by God; yea, it seemeth to have been a mere toy, [1] in that the Lord would have the jailer awaked, lest there should be any use [2] of the miracle. I answer, that we must in this place have respect unto his counsel and purpose. For he did not loose Paul and Silas, and the rest, from their fetters, neither did he, therefore, open the doors, that he might straightway let them go free; but that, by showing the power of his hand, he might seal up the faith of Paul and Silas, and might make the name of Christ glorious among others. Therefore, he doth so yield to the petitions of Paul and Silas, that he showeth that he is able enough to deliver them so often as he shall think it good; and that nothing can hinder him, but that he is able to enter not only into prisons, but also into graves, that he may deliver those that be his. [3] He opened the gates of the prison to Peter to another end, as we saw in chapter twelve. But now, forasmuch as he had another way in readiness to deliver Paul and Silas, he meant not so much to deliver them for the present time by miracle, as to confirm them against the time to come. Again, we must call that to mind which I said of late, that the opening of the prison appertained unto others, that it might be known to many witnesses that God did favor the doctrine, which was now burthened with an unjust prejudice. Undoubtedly, Paul perceived this; and therefore, though his hands were loosed, he did not once wag from his place. [4] He might have gone away, if he had been so disposed. Why doth he not? Was it because he contemned the grace of God? or because, through his slothfulness, he will make the miracle frustrate? None of all these is probable; whence we gather that he was holden by God, as the Lord useth to direct the minds of those which be his in doubtful matters, that they may follow sometimes ignorantly, sometimes wittingly, that which is expedient to be done, and not pass their bounds.
1 - "Merum...ludicrum," a mere absurdity.
2 - "Ne quis esset usus," that there might be no use.
3 - "A morte," from death.
4 - "Pedem loco non movit," he did not stir a foot from the place.
Would have killed himself - This was done in the midst of agitation and alarm. He supposed that the prisoners had fled. He presumed that their escape would be charged on him. It was customary to hold a jailor responsible for the safe keeping of prisoners, and to subject him to the punishment due them if he suffered them to escape. See Acts 12:19. It should be added that it was common and approved among the Greeks and Romans for a man to commit suicide when he was encompassed with dangers from which he could not escape. Thus, Cato was guilty of self-murder in Utica; and thus, at this very place - Philippi - Brutus and Cassius, and many of their friends, fell on their own swords, and ended their lives by suicide. The custom was thus sanctioned by the authority and example of the great; and we are not to wonder that the jailor, in a moment of alarm, should also attempt to destroy his own life. It is not one of the least benefits of Christianity that it has proclaimed the evil of self-murder, and has done so much to drive it from the world.
The keeper of the prison - would have killed himself - Every jailor was made responsible for his prisoner, under the same penalty to which the prisoner himself was exposed. The jailor, awaking, and finding the prison-doors open, taking it for granted that all the prisoners had made their escape, and that he must lose his life on the account, chose rather to die by his own hand than by that of others. For it was customary among the heathens, when they found death inevitable, to take away their own lives. This custom was applauded by their philosophers, and sanctioned by some of their greatest men.
(16) And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
(16) The merciful Lord, as often as he desires, draws men to life even through the midst of death, and whereas they justly deserved great punishment, he shows them great mercy.
And the keeper of the prison awaking out of his sleep,.... Not so much by the loud voices of Paul and Silas, as by the uncommon motion of the earth, which so shook him, as thoroughly to awake him:
and seeing the prison doors open; which was the first thing in his fright he was looking after, and careful of, and which he might perceive, though it was midnight, and though as yet he had no light:
he drew out his sword; from its scabbard, which was girt about him; for it may be he had slept with his clothes on, and his sword girt to him; or if he had put on his clothes upon awaking, he had also girt himself with his sword:
and would have killed himself, supposing that the prisoners had been fled; especially Paul and Silas, concerning whom he had received such a strict charge from the magistrates; and he knew that according to law, he must suffer the same punishment that was designed for them; and therefore in fear of the magistrates, and what they would inflict upon him, he was just going to destroy himself.
the keeper . . . awaking . . . drew . . . his sword, and would have killed himself, &c.--knowing that his life was forfeited in that case (Acts 12:19; and compare Acts 27:42).
*More commentary available at chapter level.