Acts - 2:18



18 Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.

Verse In-Depth

Explanation and meaning of Acts 2:18.

Differing Translations

Compare verses for better understanding.
And upon my servants indeed, and upon my handmaids will I pour out in those days of my spirit, and they shall prophesy.
yea, even upon my bondmen and upon my bondwomen in those days will I pour out of my Spirit, and they shall prophesy.
And on my servants, and on my hand-maidens I will, in those days, pour out of my Spirit; and they shall prophesy:
and also upon My men-servants, and upon My maid-servants, in those days, I will pour out of My Spirit, and they shall prophesy;
and even upon My bondservants, both men and women, at that time, I will pour out My Spirit, and they shall prophesy.
And on my men-servants and my women-servants I will send my Spirit, and they will be prophets.
And certainly, upon my men and women servants in those days, I will pour out from my Spirit, and they shall prophesy.
Yes, even on the slaves – for they are mine – both men and women, I will in those days pour out my Spirit, And they will become prophets;

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Upon my servants. In these words the promise is restrained unto the worshippers of God. For God doth not profane his Spirit; which he should do, if he should make the stone common to the unbelieving and despisers. It is certain that we are made the servants of God by the Spirit; and that, therefore, we are not, until such time as we have received the same; but, first, whom God hath adopted to be of his family, and whom he hath framed by his Spirit to obey him, those doth he furnish with new gifts afterward. Again, the prophet did not respect that order of thee, but his meaning was to make this grace proper to the Church alone. And forasmuch as the Church was only among the Jews, he calleth them honorably the servants and handmaids of God. But after that God did gather unto himself on every side a Church, the wall of separation being pulled down, so many as are received into the society of the covenant are called by the same name. Only let us remember, that the Spirit is appointed for the Church properly.

And on my servants - The Hebrew text in Joel is "upon the servants." The Septuagint and the Latin Vulgate, however, render it "on my servants." In Joel, the prophet would seem to be enumerating the different conditions and ranks of society. The influences of the Spirit would be confined to no class; they would descend on old and young, and even on servants and handmaids. So the Chaldee Paraphrase understood it. But the Septuagint and Peter evidently understood it in the sense of servants of God, as the worshippers of God are often called servants in the Scriptures. See Romans 1:1. It is possible, however, that Joel intended to refer to the servants of God. It is not "upon your servants," etc., as in the former expression, "your sons," etc.; but the form is changed, "upon servants and handmaids." The language, therefore, will admit the construction of the Septuagint and of Peter; and it was this variation in the original Hebrew which suggested, doubtless, the mention of "my servants," etc., instead of your servants.
And on my handmaids - Female servants. The name is several times given to pious women, Psalm 86:16; Psalm 116:16; Luke 1:38, Luke 1:48. The meaning of this verse does not materially differ from the former. In the times of the gospel, those who were brought under its influence would be remarkably endowed with ability to declare the will of God.

On my servants and on my handmaidens - This properly means persons of the lowest condition, such as male and female slaves. As the Jews asserted that the spirit of prophecy never rested upon a poor man, these words are quoted to show that, under the Gospel dispensation, neither bond nor free, male nor female, is excluded from sharing in the gifts and graces of the Divine Spirit.

And on my servants, and on my handmaidens,.... In Joel it is only the servants and the handmaids; and which Kimchi interprets of strangers that should stand in the land of Israel, and serve the Israelites. But these phrases do not seem so much to describe the civil state and condition of those persons, as their religious character, being such as were brought, by the power of divine grace, to yield a cheerful obedience to the will of God; though it may also regard the former, and show, that with God there is no distinction and difference of bond or free, of rich or poor; contrary to a maxim of the Jews (s), that the Shekinah does not dwell but upon a wise man, a mighty man, and a rich man,
I will pour out, in those days, of my Spirit, and they shall prophesy; see the note on the preceding verse, from whence this clause, "and they shall prophesy", is repeated; for it is not in the text in Joel; which is done to point at the end and effect of the Spirit being poured down upon them,
(s) T. Bab. Sabbat, fol. 92. 1.

And upon my servants - On those who are literally in a state of servitude.

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