Now after many years I came to bring alms to my nation, and offerings.

Now after some years I came to bring alms to my nation, and offerings:

Now after many years, I came to bring alms to my nation, and offerings, and vows.

And after a lapse of many years I arrived, bringing alms to my nation, and offerings.

'And after many years I came, about to do kind acts to my nation, and offerings,

"Now after an interval of several years I came to bring alms to my nation, and to offer sacrifices.

Now after a number of years I came to give help and offerings to my nation:

Then, after many years, I went to my nation, bringing alms and offerings and vows,

After some years' absence I had come to bring charitable gifts to my nation, and to make offerings;

And after many years. His meaning is, that he had not of long time been at Jerusalem, but was conversant in other countries far distant, and that after long time he came now to bring alms, and to offer to God the sacrifice of thanks. Whereby doth also appear their want of good nature and their unthankfulness, because, seeing he had by all means deserved the goodwill of all the whole nation, they recompense him so evil. This place doth expound the former, where mention was made of worshipping. For it is certain that Paul came not purposely to offer in the temple, because he purposed to do that after he was come. But he doth only recite what the Jews found in him, which was of greatest weight for the matter which was now in hand. At length, when he saith that he was found in the temple doing this, and that having used first solemn purging, and, secondly, quietly without raising any tumult, he cleareth himself again of both crimes. For his purifying did witness that he did not pollute the temple; and, secondly, forasmuch as he did it quietly without any multitude, there was no suspicion of tumult.

Now after many years - After many years' absence. Paul here commences a reply to the charge of Tentullus, that he had endeavored to profane the temple, Acts 24:6. He begins by saying that his design in coming up to Jerusalem was to bring to his countrymen needed aid in a time of distress. It would be absurd to suppose, therefore, that his object in coming was to violate the customs of the temple, and to defile it.
I came to bring - See Acts 11:29-30; compare the notes on Romans 15:25-26.
Alms - Charities; the gift of the churches.
To my nation - Not to all the nation, but to the poor saints or Christians who were in Judea, and who were suffering much by persecutions and trials.
And offerings - The word used here properly denotes "an offering or gift" of any kind; but it is usually applied to an oblation or offering made to God in the temple - "a thank-offering, a sacrifice." This is probably its meaning here. He came to bring aid to his needy countrymen, and an offering to God; and it was, therefore, no part of his purpose to interfere with, or to profane the worship of the temple.

Now, after many years, etc. - And as a full proof that I act according to the dictates of this Divine and beneficent creed, though I have been many years absent from my own country, and my political relation to it is almost necessarily dissolved, yet, far from coming to disturb the peace of society, or to injure any person, I have brought Alms to my nation, the fruits of my own earning and influence among a foreign people, and Offerings to my God and his temple, proving hereby my attachment to my country, and my reverence for the worship of my country's God.

(4) Now after many years I came to bring alms to my nation, and offerings.
(4) Paul in conclusion tells the things thing which was truly done, which Tertullus before him had corrupted in various ways.

Now after many years,.... Absence from Jerusalem; it was now about five and twenty years since his conversion, and most of this time he spent among the Gentiles; three years after it he went up to Jerusalem, and fourteen years after that, Galatians 1:18 but it had now been some years since he had been there:
I came to bring alms to my nation; the collections which were made among the Gentile churches, particularly in Macedonia, for the poor saints at Jerusalem, Romans 15:25.
and offerings; either for the day of Pentecost, according to the usages of that feast, or the offerings on the account of the vow of the Nazarite, Acts 21:26. The Vulgate Latin version adds, "and vows"; unless the spiritual and evangelical sacrifices of prayer and praise can be thought to be meant, since the ceremonial law was now abrogated; though it is manifest the apostle did at some times, and in some cases, comply with the Jews in the observance of it, in order to gain some.

Now after many--several
years absence from Jerusalem--I came to bring alms to my of Macedonia and Greece, which he had taken such pains to gather. This only allusion in the Acts to what is dwelt upon so frequently in his own Epistles (Romans 15:25-26; 1-Corinthians 16:1-4; 2-Corinthians 8:1-4), throws a beautiful light on the truth of this History. (See PALEY'S HorÃ&brvbr; PaulinÃ&brvbr;).
and offerings--connected with his Jewish vow: see Acts 24:18.