And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.

Requesting favour against him, that he would command him to be brought to Jerusalem, laying wait to kill him in the way.

asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.

asking favour against him, that he would send for him to Jerusalem; laying wait to kill him on the way.

And desired favor against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

asking favour against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way.

asking it as a favour, to Paul's prejudice - to have him brought to Jerusalem. They were planning an ambush to kill him on the way.

Requesting Festus to give effect to their design against him, and send him to Jerusalem, when they would be waiting to put him to death on the way.

asking for favor against him, so that he would order him to be led to Jerusalem, where they were maintaining an ambush in order to kill him along the way.

and asked a favor of him, to Paul's injury – to have Paul brought to Jerusalem. All the while they were plotting to make away with him on the road.

And desired favour against him - Desired the favor of Festus, that they might accomplish their wicked purpose on Paul.
Would send for him to Jerusalem - Probably under a pretence that he might be tried by the Sanhedrin; or perhaps they wished Festus to hear the cause there, and to decide it while he was at Jerusalem. Their real motive is immediately stated.
Laying wait in the way to kill him - That is, they would lie in wait, or they would employ a band of Sicarii, or assassins, to take his life on the journey. See the notes on Acts 21:38; Acts 23:12. It is altogether probable that if this request had been granted, Paul would have been killed. But God had promised him that he should bear witness to the truth at Rome Acts 23:11, and his providence was remarkable in thus influencing the mind of the Roman governor, and defeating the plans of the Jewish council.

And desired favour against him,.... Paul; they asked what would be a favour to them, and a prejudice to him: or "of him", that is, of Festus; they asked a favour of him, and desired it as such, as what would be gratefully accepted and acknowledged by them; which sense is confirmed by the Syriac version; the Arabic version renders it "to", or "upon them"; that is, they asked him to grant a favour to them, or bestow one on them, which is as follows:
that he would send for him to Jerusalem; that his case might be heard before him, and he might be tried and judged by him, as they pretended:
laying wait in the way to kill him; this was their design, though they concealed it, and pretended no other view than that justice might take place: their scheme was, that if they could have prevailed upon Festus to have sent for Paul to Jerusalem, from Caesarea, they would have provided men, perhaps the same forty and upwards as before, in Acts 23:12 to have laid in wait for him in the way as he came, and to have killed him: the whole of this shows the malice of these men, the badness of their cause, the indefatigableness and diligence to attain their end, the danger the apostle was in, and the care of Providence over him.

desired favour--in Acts 25:15, "judgment."
against him--It would seem that they had the insolence to ask him to have the prisoner executed even without a trial (Acts 25:16).
laying wait . . . to kill him--How deep must have been their hostility, when two years after the defeat of their former attempt, they thirst as keenly as ever for his blood! Their plea for having the case tried at Jerusalem, where the alleged offense took place, was plausible enough; but from Acts 25:10 it would seem that Festus had been made acquainted with their causeless malice, and that in some way which Paul was privy to.