But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.

but seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought.

But seek not Bethel, and go not into Galgal, neither shall you pass over to Bersabee: for Galgal shall go into captivity, and Bethel shall be unprofitable.

And seek not Bethel, neither go to Gilgal, and pass not to Beer-sheba; for Gilgal shall surely go into captivity, and Bethel shall come to nought.

But seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to naught.

And seek not Beth-El, and Gilgal enter not, And Beer-Sheba pass not through, For Gilgal doth utterly remove, And Beth-El doth become vanity.

Do not be looking for help to Beth-el, and do not go to Gilgal, or make your way to Beer-sheba: for Gilgal will certainly be taken prisoner, and Beth-el will come to nothing.

But do not be willing to seek Bethel, and do not be willing to enter Gilgal, and you will not cross into Beer-sheba. For Gilgal will be led into captivity, and Bethel will be useless.

Et ne quaeratis Bethel, et in Gilgal ne eatis, et ne transeatis in Berseba; quia Gilgal migrando migrabit, et Bethel erit in nih ilum (vel, in molestiam.)

But (and) seek not Bethel - Israel pretended to seek God in Bethel. Amos sets the two seeking, as incompatible. The god, worshiped at Bethel, was not the One God. To seek God there was to lose Him. "Seek not God," he would say, "and a phantom, which will lead from God."
And pass not to Beersheba - Jeroboam I pretended that it was too much for Israel to go up to Jerusalem. And Yet Israel thought it not too much to go to the extremest point of Judah toward Idumaea , perhaps, four times as far south of Jerusalem, as Jerusalem lay from Bethel. For Beersheba is thought to have lain some thirty miles south of Hebron , which is twenty-two miles south of Jerusalem ; while Bethel is but twelve to the north. So much pains will people take in self-willed service, and yet not see that it takes away the excuse for neglecting the true. At Beersheba, Abraham "called upon the name of the Lord, the everlasting God" Genesis 21:33. There God revealed Himself to Isaac and Jacob Genesis 26:23-24; Genesis 46:1. There, because He had so revealed Himself, Judah made a place of idolatry, which Israel, seeking nought besides from Judah, sought. Beersheba was still a town or large village in the time of Jerome. Now all is swept away, except "some foundations of ruins," spread over 34 of a mile, "with scarcely one stone upon another" . The wells alone remain , with the ancient names.
Gilgal shall surely go into captivity - The verbal allusions in the prophets are sometimes artificial; sometimes, they develop the meaning of the word itself, as when Zephaniah says, "Ekron (probably the "firm-rooting") "shall be uprooted" Zephaniah 2:4; sometimes, as here, the words are connected, although not the same. In all cases, the likeness of sound was calculated to fix them in men's memories. It would be so, if one with authority could say, "Paris perira" , "Paris shall perish" or "London is undone." Still more would the words, Haggai-gilgal galo yigleh, because the name Gilgal still retained its first meaning, "the great rolling , and the word joined with it had a kindred meaning. Originally it probably means, "swept clear away." God first "rolled away the reproaeh of Egypt" Joshua 5:9 from His people there. Then, when it made itself like the pagan, it should itself be rolled clear away Jeremiah 51:25. Gilgal was originally in Benjamin, but Israel had probably annexed it to itself, as it had Bethel and Jericho 1-Kings 16:34, both of which had been assigned by Joshua to Benjamin Joshua 18:21-22.
And Bethel shall come to nought - Hosea had called "Bethel, God's house," by the name of "Bethaven Hosea 4:15; Hosea 10:5, Vanity-house." Amos, in allusion to this probably, drops the first half of the name, and says that it shall not merely be "house of vanity," but "Aven, vanity" itself. "By sin the soul, which was the house or temple of God, becomes the temple of vanity and of devils."

But seek not Beth-el - There was one of Jeroboam's golden calves, and at Gilgal were carved images; both were places in which idolatry was triumphant. The prophet shows them that all hope from those quarters is utterly vain; for Gilgal shall go into captivity, and Beth-el be brought to naught. There is a play or paronomasia on the letters and words in this clause: הגלגל גלה יגלה ובית אל יהיה לאון haggilgal galoh yigleh, ubeith el yiheyeh leaven. "This Gilgal shall go captive into captivity; and Beth-el (the house of God) shall be for Beth-aven," (the house of iniquity.)

But seek not Bethel, nor enter into (c) Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.
(c) In those places they worshipped new idols, which before served for the true honour of God: therefore he says that these will not save them.

But seek not Bethel,.... Do not go to Bethel, the place where one of Jeroboam's calves was set up and worshipped, to consult the oracle, idols, and priests there; or to perform religious worship, which will be your ruin, if not prevented by another course of living:
nor enter into Gilgal; another place of idolatry, where idols were set up and worshipped See Gill on Amos 4:4;
and pass not to Beersheba; a place in the further part of the land of Israel; it formerly belonged to Judah, but was now in the hands of the ten tribes, and where idolatrous worship was practised; see Amos 8:14; it having been a place where Abraham, Isaac, and Jacob, had dwelt, and worshipped the true God:
for Gilgal shall surely go into captivity; that is, the inhabitants of it; they will not be able with their idols and idol worship to save themselves, and therefore go not thither. There is an elegant play on words here (b), as there is also in the next words:
and Bethel shall come to nought; which also was called Bethaven, the house of vanity, or of an idol which is nothing in the world; and therefore, because of the idolatry in it, should come to nothing, be utterly destroyed, and the inhabitants of it. So the Targum,
"they, that are in Gilgal, and worship calves in Bethel.''
(b) .

seek not Beth-el--that is, the calves at Beth-el.
Gilgal--(See on Amos 4:4).
Beer-sheba--in Judah on the southern frontier towards Edom. Once "the well of the oath" by Jehovah, ratifying Abraham's covenant with Abimelech, and the scene of his calling on "the Lord, the everlasting God" (Genesis 21:31, Genesis 21:33), now a stronghold of idolatry (Amos 8:14).
Gilgal shall surely go into captivity--a play on similar sounds in the Hebrew, Gilgal, galoh, yigleh: "Gilgal (the place of rolling) shall rolling be rolled away."
Beth-el shall come to naught--Beth-el (that is, the "house of God"), called because of its vain idols Beth-aven (that is, "the house of vanity," or "naught," Hosea 4:15; Hosea 10:5, Hosea 10:8), shall indeed "come to naught."

Seek not - Consult not, worship not the idol at Bethel, Gilgal, or Beersheba.