And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.

But he that did not lie in wait for him, but God delivered him into his hands: I will appoint thee a place to which he must flee.

But if he have not lain in wait, and God have delivered him into his hand, I will appoint thee a place to which he shall flee.

as to him who hath not laid wait, and God hath brought to his hand, I have even set for thee a place whither he doth flee.

And if a man lie not in wait, but God deliver him into his hand; then I will appoint you a place where he shall flee.

But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.

And if a man lie not in wait, but God cause it to come to hand; then I will appoint thee a place whither he may flee.

At qui non insidiatus fuerit ei, sed tradiderit illum Deus in manus ejus, tunc dabo locum ad quem fugiet.

There was no place of safety for the guilty murderer, not even the altar of Yahweh. Thus all superstitious notions connected with the right of sanctuary were excluded. Adonijah and Joab 1-Kings 1:50; 1-Kings 2:28 appear to have vainly trusted that the common feeling would protect them, if they took hold of the horns of the altar on which atonement with blood was made Leviticus 4:7. But for one who killed a man "at unawares," that is, without intending to do it, the law afterward appointed places of refuge, Numbers. 35:6-34; Deuteronomy 4:41-43; Deuteronomy 19:2-10; Joshua 20:2-9. It is very probable that there was some provision answering to the cities of refuge, that may have been based upon old usage, in the camp in the Wilderness.

I will appoint thee a place whither he shall flee - From the earliest times the nearest akin had a right to revenge the murder of his relation, and as this right was universally acknowledged, no law was ever made on the subject; but as this might be abused, and a person who had killed another accidentally, having had no previous malice against him, might be put to death by the avenger of blood, as the nearest kinsman was termed, therefore God provided the cities of refuge to which the accidental manslayer might flee till the affair was inquired into, and settled by the civil magistrate.

And if a man lie not in wait, but (l) God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.
(l) Though a man be killed unawares, yet it is God's providence that it should so be.

And if a man lie not in wait,.... For the life of another to take it away; or does not do it willingly, as the Septuagint version, does not seek after it, nor design it:
but God delivers him into his hand; it being suffered and ordered by the providence of God, without whose knowledge and will nothing comes to pass, even what may seem to be a contingent thing, or matter of chance, to us; or it is so brought about in providence, that one man falls into the hands of another, and his life is taken away by him, though not purposely and maliciously; because, as Aben Ezra expresses it, for another sin which he has committed, and for which he must die in this way, though not intended by the person the more immediate cause of his death:
then I will appoint thee a place whither he shall flee; and there be safe both from the avenger of blood, and the civil magistrate; which place, while Israel were in the wilderness, was the camp of the Levites, according to Jarchi, or the altar, as follows; but when they were come to Canaan's land, there were cities of refuge appointed for such persons, that killed a man unawares, to flee to, and where they were safe from private vengeance, and falling a sacrifice to public justice.