And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.

And it came to pass on the way at the lodging-place, that Jehovah met him, and sought to kill him.

And when he was in his journey, in the inn, the Lord met him, and would have killed him.

And it came to pass on the way, in the inn, that Jehovah came upon him, and sought to slay him.

And it cometh to pass in the way, in a lodging place, that Jehovah meeteth him, and seeketh to put him to death;

Now on the journey, at the night's resting-place, the Lord came in his way and would have put him to death.

And while he was on the journey, at an inn, the Lord met him, and he was willing to kill him.

Accidit autem in itinere, in hospitio, ut occurreret ei Jehova, et quaereret occidere eum.

And it came to pass by the way. The expression, "the Lord met him," is here used in a bad sense, for an adverse meeting, or hostile encounter; as though Moses should say that the hand of the Lord was against him to interrupt his journey. In what form He appeared we know not, except that the words pretty plainly imply that Moses was assured of His anger, so as to be aware that his death was near. For had he not been instructed by revelation or by an angel, it would not have at all profited him to be shewn the impending danger. Nevertheless the cause is not expressed for which he perceived that God was so angry with him; except that we may gather it from what follows. For why should Zipporah have taken a sharp stone or knife and circumcised her son, had she not known that God was offended at his uncircumcision? Certain Rabbins, then, are unwise in their conjecture, that Moses had provoked God's vengeance on this occasion against himself, because he took his wife and children with him as being a useless charge, which would be likely to encumber him. They pronounce also, too boldly, on the nature of his scourge, viz., that he was afflicted by a severe disease, which endangered his life. Be it sufficient for us to know that he was terrified by the approach of certain destruction, and that, at the same time, the cause of his affliction was shewn him, so that he hastened to seek for a remedy. For, as we have just said, it would never have otherwise occurred to himself or his wife to circumcise the child to appease God's wrath; and it will appear a little further on, that God was, as it were, propitiated by this offering, since he withdrew his hand, and took away the tokens of his wrath. I therefore unhesitatingly conclude, that vengeance was declared against Moses for his negligence, which was connected with still heavier sins; for he had not omitted his son's circumcision from forgetfulness, or ignorance, or carelessness only, but because he was aware that it was disagreeable either to his wife or to his father-in-law. Therefore, lest. his wife should quarrel with him, or his father-in-law trouble him, he preferred to gratify them than to give occasion for divisions, or enmity, or disturbance. In the meantime, however, for the sake of the favour of men he neglected to obey God. This false dealing was no light offense, since nothing is more intolerable than to defraud God of his due obedience, in order to please men. There was a mixture too of distrust and ingratitude in it; for, if the favour of God had had its due weight, he would have been withholden by no fear from this pious duty. Let us then learn from hence to use reverently the sacraments, which are the seals of God's grace, lest he should severely avenge our despisal of them; and at the same time we should remember that the external profession of piety, and the worship of God is a sacrifice so pleasant to God, that he will not allow us to omit the care of diligently testifying it as if it were a matter of small importance. Not that he cares for the ceremonies themselves, but because he would have honor paid to the pledges of his grace, in proportion to the benefit which is received from them. On this account Paul bears witness, that a pestilence raged among the Corinthians when the Lord's supper was profaned, (1-Corinthians 11:30;) because it was an act of impiety that so precious a treasure should be lightly esteemed. But it is worthy of observation, that whereas Moses had two sons with him, mention is here only made of one; from whence is deduced the probable conjecture that one of the two was circumcised. [1] Some think that Eliezer, the eldest, was not so, because Moses had not dared to confess his religion so soon, and to awaken hatred on account of it. But I should rather imagine that when, in regard to one he had experienced the hostility of his family, he omitted it in the case of the second, to avoid the anger of his wife or his father-in-law; for if, in the lapse of time, he had attained more courage, he would not have hesitated to correct the former omission; but, worn out by domestic quarrels, he at last departed from his duty. By this example we are warned that we have daily need of God's help to support our strength, lest our courage should fail us, and our zeal should gradually grow cold or luke-warm; for Satan is constantly devising many temptations, by which he may either destroy or lessen our diligence. Therefore, whosoever desires to approve himself to God in the whole course of his life, must prepare the armor and the strength for enduring this contest; for if Moses was deficient in perseverance, we shall be equally, or even more liable to the same failure, unless the Lord uphold us by his Spirit.

Footnotes

1 - The sense demands this translation, and the French Version confirms it; though the name is there omitted. As I presume there is no reason to doubt that Eliezer was the youngest, (compare Exodus 18:3, 4, with 1 Chronicles 23:15,) an accidental substitution of one name for the other must have probably been made.

In the inn - Or "resting place." See Genesis 42:27 note.
Met him, and sought to kill him - Moses was attacked by a sudden and dangerous illness, which he knew was inflicted by God. The word "sought to kill" implies that the sickness, whatever might be its nature, was one which threatened death had it not been averted by a timely act. Zipporah believed that the illness of Moses was due to his having neglected the duty of an Israelite, and to his not having circumcised his own son; the delay was probably owing to her own not unnatural repugnance to a rite, which though practiced by the Egyptians, was not adopted generally in the East, even by the descendants of Abraham and Keturah. Moses appears to have been utterly prostrate and unable to perform the rite himself.

By the way in the inn - See Clarke's note on Genesis 42:27. The account in this and the following verse is very obscure. Some suppose that the Exodus 4:23 is not a part of the message to Pharaoh, but was spoken by the Lord to Moses; and that the whole may be thus paraphrased: "And I have said unto thee, (Moses), Send forth שלח shallach, my son, (Gershom, by circumcising him), that he may serve me, (which he cannot do till entered into the covenant by circumcision), but thou hast refused to send him forth; behold, (therefore), I will slay thy son, thy first-born. And it came to pass by the way in the inn, (when he was on his journey to Egypt), that Jehovah met him, and sought (threatened) to kill him (Gershom). Then Zipporah took a sharp stone, and cut away the foreskin of her son, and caused it to touch his feet, (Jehovah's, who probably appeared in a bodily shape; the Septuagint call him the Angel of the Lord), and said unto him, A spouse by blood art thou unto me. Then he (Jehovah) ceased from him (Gershom). Then she said, A spouse by blood art thou unto me, because of this circumcision." That is, I who am an alien have entered as fully into covenant with thee by doing this act, as my son has on whom this act has been performed.
The meaning of the whole passage seems to be this: - The son of Moses, Gershom or Eliezer, (for it does not appear which), had not been circumcised, though it would seem that God had ordered the father to do it; but as he had neglected this, therefore Jehovah was about to have slain the child, because not in covenant with him by circumcision, and thus he intended to have punished the disobedience of the father by the natural death of his son. Zipporah, getting acquainted with the nature of the case and the danger to which her first-born was exposed, took a sharp stone and cut off the foreskin of her son. By this act the displeasure of the Lord was turned aside, and Zipporah considered herself as now allied to God because of this circumcision. According to the law, (Genesis 17:14), the uncircumcised child was to be cut off from his people, so that there should be no inheritance for that branch of the family in Israel. Moses therefore, for neglecting to circumcise the child, exposed him to this cutting off, and it was but barely prevented by the prompt obedience of Zipporah. As circumcision was the seal of that justification by faith which comes through Christ, Moses by neglecting it gave a very bad example, and God was about to proceed against him with that severity which the law required.
The sharp stone mentioned Exodus 4:25 was probably a knife made of flint, for such were anciently used, even where knives of metal might be had, for every kind of operation about the human body, such as embowelling for the purpose of embalming, circumcision, etc. Ancient authors are full of proofs of these facts. See Clarke's note on Genesis 50:2. It is probable that Zipporah, being alarmed by this circumstance, and fearing worse evils, took the resolution to return to her father's house with her two sons. See Exodus 18:1, etc.

And it came to pass by the way in the inn, that the LORD met him, and (l) sought to kill him.
(l) God punished him with sickness for neglecting his ordinances.

And it came to pass by the way, in the inn,.... As Moses and his family were travelling in their way to Egypt, at an inn where they stopped for the refreshment of themselves and cattle, or in order to lodge all night: so it was, that the Lord met him, and sought to kill him; not the uncircumcised son of Moses, as some think, but Moses himself, who had neglected the circumcision of his son; that from the context, and the fact of Zipporah, after related, seems to be the reason of the divine displeasure, and not his bringing his family with him, supposed to be an hinderance of him in his work, nor of his staying too long at the inn, and not hastening his journey, which are the reasons given by some: and Moses's neglect of circumcision was not owing to the disuse of it among the Midianites, who being the descendants of Abraham, it is highly probable they retained this rite, and that it was used in Jethro's family, since Zipporah well understood the nature of it, and how to perform it; and it looks as if her eldest son had been circumcised before, seeing only one was now circumcised by her; but the Midianites perhaps followed the same practice as the Ishmaelites did, who were their neighbours, and the descendants of Abraham also, who deferred it till their children were thirteen years of age; or if this child was a very young one, it might have been put off, because of the journey they were just about to take, and purposing to do it when come into Egypt; but this was resented by the Lord in Moses, who had such knowledge of the law of God; and this displeasure of Jehovah might be signified either by inflicting some disease upon him, as Aben Ezra and Kimchi think, which threatened him with death, or by appearing in a terrible manner, as the angel of the Lord did to Balaam, with a drawn sword in his hand.

God met Moses in anger. The Lord threatened him with death or sent sickness upon him, as the punishment of his having neglected to circumcise his son. When God discovers to us what is amiss in our lives, we must give all diligence to amend it speedily. This is the voice of every rod; it calls us to return to Him that smites us. God sent Aaron to meet Moses. The more they saw of God's bringing them together, the more pleasant their interview was. The elders of Israel met them in faith, and were ready to obey them. It often happens, that less difficulty is found than was expected, in such undertakings as are according to the will of God, and for his glory. Let us but arise and try at our proper work, the Lord will be with us and prosper us. If Israel welcomed the tidings of their deliverance, and worshipped the Lord, how should we welcome the glad tidings of redemption, embrace it in faith, and adore the Redeemer!

inn--Hebrew, "a halting place for the night."
the Lord met him, and sought to kill him--that is, he was either overwhelmed with mental distress or overtaken by a sudden and dangerous malady. The narrative is obscure, but the meaning seems to be, that, led during his illness to a strict self-examination, he was deeply pained and grieved at the thought of having, to please his wife, postponed or neglected the circumcision of one of his sons, probably the younger. To dishonor that sign and seal of the covenant was criminal in any Hebrew, peculiarly so in one destined to be the leader and deliverer of the Hebrews; and he seems to have felt his sickness as a merited chastisement for his sinful omission. Concerned for her husband's safety, Zipporah overcomes her maternal feelings of aversion to the painful rite, performs herself, by means of one of the sharp flints with which that part of the desert abounds, an operation which her husband, on whom the duty devolved, was unable to do, and having brought the bloody evidence, exclaimed in the painful excitement of her feelings that from love to him she had risked the life of her child [CALVIN, BULLINGER, ROSENMULLER].

It seems the sin of Moses, was neglecting to circumcise his son, which perhaps was the effect of his being unequally yoked with a Midianite, who was too indulgent of her child, and Moses so of her. The Lord met him, and, probably, by a sword in an angel's hand, sought to kill him - This was a great change. Very lately God was conversing with him as a friend, and now coming forth against him as an enemy. In this case of necessity Zipporah herself circumcised the child without delay; whether with passionate words, expressing the dislike of the ordinance itself, or at least the administration of it to so young a child.