And they gathered them together into immense heaps, and the land was corrupted.

And they gathered them into heaps: and the land was offensive in smell.

and they heap them up together, and the land stinketh.

And they put them together in masses, and a bad smell went up from the land.

And they gathered them together into immense piles, and the land was polluted.

Et coacervarunt eas turmatim: et computruit terra.

They gathered them together upon heaps - The killing of the frogs was a mitigation of the punishment; but the leaving them to rot in the land was a continual proof that such a plague had taken place, and that the displeasure of the Lord still continued. The conjecture of Calmet is at least rational: he supposes that the plague of flies originated from the plague of frogs; that the former deposited their ova in the putrid masses, and that from these the innumerable swarms afterwards mentioned were hatched. In vindication of this supposition it may be observed, that God never works a miracle when the end can be accomplished by merely natural means; and in the operations of Divine providence we always find that the greatest number of effects possible are accomplished by the fewest causes. As therefore the natural means for this fourth plague had been miraculously provided by the second, the Divine Being had a right to use the instruments which he had already prepared.

And they gathered them together upon heaps,.... Swept them up, and laid them in heaps out of the way:
and the land stank; with the stench of the dead frogs, which was another proof and evidence of the reality of the miracle; and that dead frogs will cause such an ill smell appears from the above account of what befell the inhabitants of Paeonia and Dardania, unless that should be the same with this, only the names of places and some circumstances altered; See Gill on Exodus 8:16.