Ezekiel - 3:17



17 Son of man, I have made you a watchman to the house of Israel: therefore hear the word from my mouth, and give them warning from me.

Verse In-Depth

Explanation and meaning of Ezekiel 3:17.

Differing Translations

Compare verses for better understanding.
Son of man, I have made thee a watchman to the house of Israel: and thou shalt hear the word out of my mouth, and shalt tell it them from me.
Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.
that there is a word of Jehovah unto me, saying, 'Son of man, a watchman I have given thee to the house of Israel, and thou hast heard from My mouth a word, and hast warned them from Me.
Son of man, I have made you a watchman for the children of Israel: so give ear to the word of my mouth, and give them word from me of their danger.
"Son of man, I have made you a watchman for the house of Israel. And so, you shall listen to the word from my mouth, and you shall announce it to them from me.
Fili hominis, speculatorem posui [78] to domui Israel: audies ergo ex ore meo sermones, et admonebis illos ex me.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Watchman - The priests and ministers of the Lord were often so called. Ezekiel is especially distinguished by this title Ezekiel 33:7. The duties of a watchman are twofold,
(1) to wait and watch what God will order,
(2) to watch over and superintend the people.
Isaiah describes and censures unfaithful watchmen Isaiah 56:10.

I have made thee a watchman - The care and welfare of all this people I have laid on thee. Thou must watch for their safety, preach for their edification, and pray for their eternal welfare. And that thou mayest be successful, receive the word at my mouth, and warn them from me.
God is particularly jealous lest any words but his own be taught for Divine doctrines. He will not have human creeds, no more than Traditions, taught instead of his own word. No word can be successful in the salvation of sinners but that which comes from God. Every minister of the Gospel should be familiar with his Maker by faith and prayer; God will then hold communion with his spirit; otherwise, what he preaches will be destitute of spirit and life, and his hackneyed texts and sermons, instead of being the bread from heaven, will be like the dry mouldy Gibeonitish crusts.

Son of man, I have made thee a (h) watchman to the house of Israel: therefore hear the word at my mouth, and give them warning from me.
(h) Of this read (Ezekiel 33:2).

Son of man, I have made thee a watchman unto the house of Israel,.... Not in a civil sense, a watchman of a town or city, or of the whole country, but in an ecclesiastical sense. So the Targum renders it by "a teacher"; whose business it was to instruct the people in divine things, to warn them of their evil ways, and of the danger they exposed them to; such were the prophets of old, and such are the ministers of the New Testament: the office is the same with that of bishops or overseers; and lies in watching over the souls of men, as shepherds over their flocks, that they go into right pastures, and not astray, and so preserves them from beasts of prey; and as watchmen of cities, to give the time of night, and, notice of approaching danger; to the discharge of which office are necessary quick sight, diligence in looking out, sobriety and vigilance, courage, constancy, and faithfulness: and they are "sons of men" that are put into this office, and not angels; sons of fallen Adam, sinful men; men subject to infirmity, weak, frail, mortal men, and oftentimes of a mean and low extraction, and greatly unworthy of so high an honour; but Christ counts them faithful, and puts them into this office; they are not made and constituted watchmen or ministers by themselves or by others, but by him; and they are given by him as such to the church of God: "son of man, I have given thee a watchman" (t), &c. they become watchmen through gifts bestowed upon them, qualifying them for this office; and they themselves are gifts to the churches over whom they are placed, signified by "the house of Israel"; for a church is a house of Christ's building, and where he dwells, and a family named of him, which he takes care of, and consists of Israelites indeed;
therefore hear the word at my mouth; for, as the prophets of old, so the ministers of the Gospel are first to hear what Christ says; and then deliver out his doctrine, called the doctrine of Christ, and the wholesome words of our Lord Jesus. So the Targum,
"and thou shalt receive the word from my Word;''
the word of prophecy, or the word of the Gospel, from Christ the essential Word;
and give them warning from me; in his name and stead, and as from his mouth, to take care of sinning against him, dishonouring his name, and wounding their own souls; that they live soberly, righteously, and godly, and adorn the doctrine of God their Saviour; that they avoid all appearances of evil, and shun the company of wicked men; the house of Israel, or church of God, are to be warned to be careful who they take into their communion, and to exclude such that are bad in principle and practice; to beware of innovations in worship, and of false teachers and false doctrines; and that they do not forsake the word, worship, and ordinances of God's house, but fill up their places, and perform all duties incumbent on them. The Targum is,
"and thou shalt warn them from sinning before me.''
(t) "speculatorem dedi", V. L. Polanus, Cocceius, Starckius. So Junius & Tremellius, Piscator.

watchman--Ezekiel alone, among the prophets, is called a "watchman," not merely to sympathize, but to give timely warning of danger to his people where none was suspected. Habakkuk (Habakkuk 2:1) speaks of standing upon his "watch," but it was only in order to be on the lookout for the manifestation of God's power (so Isaiah 52:8; Isaiah 62:6); not as Ezekiel, to act as a watchman to others.

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