Ezra - 6:14



14 The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.

Verse In-Depth

Explanation and meaning of Ezra 6:14.

Differing Translations

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And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
And the elders of the Jews builded and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.
And the ancients of the Jews built and prospered according to the prophecy of Aggeus the prophet, and of Zacharias the son of Addo: and they built and finished, by the commandment of the God of Israel, and by the commandment of Cyrus, and Darius, and Artaxerxes kings of the Persians.
And the elders of the Jews built; and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and completed it according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
And the elders of the Jews built, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
and the elders of the Jews are building and prospering through the prophecy of Haggai the prophet, and Zechariah son of Iddo, and they have built and finished by the decree of the God of Israel, and by the decree of Cyrus, and Darius, and Artaxerxes king of Persia.
And the responsible men of the Jews went on with their building, and did well, helped by the teaching of Haggai the prophet and Zechariah, the son of Iddo. They went on building till it was complete, in keeping with the word of the God of Israel, and the orders given by Cyrus, and Darius, and Artaxerxes, king of Persia.
Then the elders of the Jews were building and prospering, in accord with the prophecy of Haggai, the prophet, and Zechariah, the son of Iddo. And they built and constructed by the order of the God of Israel, and by the order of Cyrus and Darius, as well as Artaxerxes, the kings of the Persians.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

Artaxerxes - The Artaxerxes of marginal reference seems to be meant (i. e., Longimanus); he was one of those who together with Cyrus and Darius helped forward the completion of the work.

According to the commandment of the God of Israel - He first gave the order, and stirred up the hearts of the following Persian kings to second that order.
Of Cyrus - This sovereign gave his orders for the rebuilding of the temple about A.M. 3468.
And Darius - Darius Hystaspes confirmed the above orders, A. M. 3485.
And Artaxerxes - Artaxerxes Longimanus sent Ezra to Judea with new privileges, A.M. 3547. With the permission of the same king, Nehemiah came to Judea in 3550. The writer recapitulates the different sovereigns who favored the Jews after the Babylonish captivity. See Calmet.

And the elders of the Jews builded, and they prospered through the prophesying of (f) Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished [it], according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
(f) Whom God stirs up to assure them that he would give their work good success.

And the elders of the Jews builded,.... Went on with the building of the temple:
and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo; or grandson, as before; being animated and encouraged by them; and as they foretold and promised it would, be, so it was; they had success in their work, the Lord overruling the heart of Darius the king and his council in their favour:
and they builded and finished it; that is, the temple:
according to the commandment of the God of Israel; by the above prophets, who spoke to them, and prophesied in his name:
and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia; the commandment of Cyrus is in Ezra 1:1 that of Darius in this, Ezra 6:8, but who Artaxerxes is, and his commandment, is not easy to say; he cannot be the Artaxerxes between Cyrus and Darius, but one that followed the latter; besides, he was a hinderer of the building, Ezra 4:21, some think this was Xerxes the son and successor of Darius, and who might be partner with his father in the empire at this time, and so is joined with him in this commandment; which is more probable than that he should be his grandson Artaxerxes Longimamus, in whose reign the temple, it is supposed, was beautified and ornamented, though the exterior building of it was before finished; and so he is spoken of by anticipation; and still more plausible than that he should be, with others, Artaxerxes Mnemon, the son of Darius Nothus; but, after all, I am most inclined to think, with Aben Ezra, that he is Darius himself; and the words to be read, Darius, that is, Artaxerxes, king of Persia; Artaxerxes being, as he observes, a common name of the kings of Persia, as Pharaoh was of the kings of Egypt; though this is by some rejected (h); and who goes by this name in the continuance of this history, in whose seventh year, the year after this, Ezra went up to Jerusalem, and, in the twentieth of his reign, Nehemiah, Ezra 7:1, and I find Dr. Lightfoot (i) was of the same mind; and, according to Diodorus Siculus (k), the kings of Persia were called by the name of Artaxerxes after Mnemon; and so they might before; Cambyses is so called in Ezra 4:7. Herodotus (l) says the name signifies "a mighty warrior".
(h) Vid. Rainold de Lib. Apocryph. praelect. 31. p. 271. (i) Works, vol. 1. p. 139. (k) Bibliothec. l. 15. p. 400. (l) Erato, sive, l. 6. c. 98.

The elders of the Jews, moreover, built, and they prospered through the prophesying of Haggai and Zechariah, who thereby effected the resumption of the work, and promised them success. ב is used of the rule by which, or manner in which anything is done. "They built and finished (the building) according to the commandment of the God of Israel, and according to the command of Cyrus, Darius, and Artachshasta, kings of Persia." The naming of Artachshasta presents some difficulty; for since it is impossible to conceive that a predecessor of Darius is intended by a name which follows the name of that monarch, none but Artaxerxes Longimanus can be meant, and he did not reign till long after the completion of the temple. Cleric. and J. H. Mich. explain the mention of his name by the consideration that Artaxerxes, by his edict (Ezra 7:15, Ezra 7:21), contributed to the maintenance, though not to the building, of the temple.
(Note: "Nam etsi," remarks Calovius in J. H. Mich., adnotatt. uber. ad h. l., "non ad structuram templi conduxerit proprie edictum Artaxerxis, quae Darii secundo anno incepta et sexto absoluta fuit, Ezra 6:15 ad ornamenta tamen et additamenta eam spectasse dubium non est: quae ab ipso, ceu rege post Cyrum et Darium erga Judaeos Persarum omnium benignissimo, profecta hic celebratur." Similarly but more briefly explained by Clericus.)
It may in this instance be questionable whether the name ארתחשׁשׁתא was added by the author of the Chaldee section, or by Ezra when he introduced this into his book. We believe the latter to be the correct view, because the Chaldee section, to judge by the אמרנא, Ezra 5:4, was composed by one who lived contemporaneously with the building of the temple, while from the date of the completion of the temple to the seventh year of Artaxerxes fifty-seven years elapsed.

Through the prophesying - This is a seasonable intimation that this great and unexpected success was not to be ascribed to chance, or to the kindness or good humour of Darius, but unto God only, who by his prophets had required and encouraged them to proceed in the work, and by his mighty power disposed Darius's heart to such kind and noble purposes.

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