Genesis - 25:7



7 These are the days of the years of Abraham's life which he lived: one hundred seventy-five years.

Verse In-Depth

Explanation and meaning of Genesis 25:7.

Differing Translations

Compare verses for better understanding.
And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.
And these are the days of the years of Abraham's life which he lived, an hundred three score and fifteen years.
Now the years of Abraham's life were a hundred and seventy-five.
Porro isti sunt dies annorum vitae Abraham quos vixit, centum anni et septuaginta anni et quinque anni.

*Minor differences ignored. Grouped by changes, with first version listed as example.


Historical Commentaries

Scholarly Analysis and Interpretation.

And these are the days. Moses now brings us down to the death of Abraham; and the first thing to be noticed concerning his age is the number of years during which he lived as a pilgrim; for he deserves the praise of wonderful and incomparable patience, for having wandered through the space of a hundred years, while God led him about in various directions, contented, both in life and death, with the bare promise of God. Let those be ashamed who find it difficult to bear the disquietude of one, or of a few years, since Abraham, the father of the faithful, was not merely a stranger during a hundred years, but was also often cast forth into exile. Meanwhile, however, Moses expressly shows that the Lord had fulfilled his promise, Thou shalt die in a good old age: for although he fought a hard and severe battle, yet his consolation was neither light nor small; because he knew that, amidst so many sufferings, his life was the object of Divine care. But if this sole looking unto God sustained him through his whole life, amidst the most boisterous waves, amidst many bitter griefs, amidst tormenting cares, and in short an accumulated mass of evils; let us also learn -- that we may not become weary in our course -- to rely on this support, that the Lord has promised us a happy issue of life, and one truly far more glorious than that of our father Abraham.

The days of the years, etc. - There is a beauty in this expression which is not sufficiently regarded. Good men do not live by centuries, though many such have lived several hundred years, nor do they count their lives even by years, but by days, living as if they were the creatures only of A Day; having no more time than they can with any propriety call their own, and living that day in reference to eternity.

And these are the days of the years of Abraham's life, which he lived,.... Being about to die, an account is given of his age, which was
an hundred threescore and fifteen years; one hundred and seventy years; so that Isaac was now seventy five years of age, for he was born when Abraham was an hundred years old, and Jacob and Esau must how be fifteen years of age at this time, since they were born when Isaac was sixty years of age, Genesis 25:26; and Ishmael must be eighty nine years old; it may be observed, that as Abraham was seventy five years old when he went from Haran into the land of Canaan, Genesis 12:4; he had been just an hundred years a sojourner in this country.

DEATH OF ABRAHAM. (Genesis 25:7-11)
these are the days of . . . Abraham--His death is here related, though he lived till Jacob and Esau were fifteen years, just one hundred years after coming to Canaan; "the father of the faithful," "the friend of God" [James 2:23], died; and even in his death, the promises were fulfilled (compare Genesis 15:15). We might have wished some memorials of his deathbed experience; but the Spirit of God has withheld them--nor was it necessary; for (see Matthew 7:16) from earth he passed into heaven (Luke 16:22). Though dead he yet liveth (Matthew 22:32).

Abraham died at the good old age of 175, and was "gathered to his people." This expression, which is synonymous with "going to his fathers" (Genesis 15:15), or "being gathered to his fathers" (Judges 2:10), but is constantly distinguished from departing this life and being buried, denotes the reunion in Sheol with friends who have gone before, and therefore presupposes faith in the personal continuance of a man after death, as a presentiment which the promises of God had exalted in the case of the patriarchs into a firm assurance of faith (Hebrews 11:13).

And these are the days of Abraham - He lived one hundred and seventy - five years; just a hundred years after he came to Canaan; so long he was a sojourner in a strange country.

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