And the seven years of plenteousness, that was in the land of Egypt, were ended.

Now when the seven years of the plenty that had been in Egypt were past:

And the seven years of plenty that were in the land of Egypt were ended;

And the seven years of plenty are completed which have been in the land of Egypt,

And so, when the seven years of fertility that occurred in Egypt had passed,

Et finit sunt septem anni saturitatis, quae fuit in terra Aegypti.

And the seven years... were ended. Already the former unwonted fertility, which showed Joseph to have been a true prophet, had procured for him a name and reputation; and in this way the Egyptians had been restrained from raising any tumult against him. Nevertheless, it is wonderful that a people so proud should have borne, in the time of prosperity, the rule of a foreigner. But the famine which followed proved a more sharp and severe curb for the subjugation of their lofty and ferocious spirits, in order that they might be brought into subjection to authority. When, however, Moses says that there was corn in all the land of Egypt, while the neighboring regions were suffering from hunger, he seems to intimate that wheat had also been laid up by private persons. And, indeed, (as we have said elsewhere,) it was impossible but the rumor of the approaching famine would be spread abroad, and would everywhere infuse fears and solicitude, so that each person would make some provision for himself. Nevertheless, however provident each might be, what they had preserved would, in a short time, be consumed. Whence it appeared with what skill and prudence Joseph had perceived from the beginning, that Egypt would not be safe, unless provisions were publicly gathered together under the hand of the king.

And the seven years of plenteousness that was in the land of Egypt were ended. Perhaps quickly after the birth of Ephraim, Joseph's second son; since the account follows upon that, and it is certain that he was born before the years of famine began, Genesis 41:50; some connect the words, "moreover when" the seven years of plenty were ended, then began, as follows, seven years of famine; these events were fulfilled just as Joseph had predicted.

The seven years of plenteousness . . . ended--Over and above the proportion purchased for the government during the years of plenty, the people could still have husbanded much for future use. But improvident as men commonly are in the time of prosperity, they found themselves in want, and would have starved by thousands had not Joseph anticipated and provided for the protracted calamity.

When the years of scarcity commenced, at the close of the years of plenty, the famine spread over all (the neighbouring) lands; only in Egypt was there bread. As the famine increased in the land, and the people cried to Pharaoh for bread, he directed them to Joseph, who "opened all in which was" (bread), i.e., all the granaries, and sold corn (שׁבר, denom. from שׁבר, signifies to trade in corn, to buy and sell corn) to the Egyptians, and (as the writer adds, with a view to what follows) to all the world (כּל־הארץ, Genesis 41:57), that came thither to buy corn, because the famine was great on every hand. - Years of famine have frequently fallen, like this one, upon Egypt, and the neighbouring countries to the north. The cause of this is to be seen in the fact, that the overflowing of the Nile, to which Egypt is indebted for its fertility, is produced by torrents of rain falling in the alpine regions of Abyssinia, which proceed from clouds formed in the Mediterranean and carried thither by the wind; consequently it has a common origin with the rains of Palestine (see the proofs in Hengst. pp. 37ff.).