And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

And the Gentiles shall walk in thy light, and kings in the brightness of thy rising.

And the nations shall walk by thy light, and kings by the brightness of thy rising.

And nations will come to your light, and kings to your bright dawn.

And the nations will walk in your light, and the kings will walk by the splendor of your rising.

Et ambulabunt gentes ad splendorem tuum, et reges ad fulgorem ortus tui.

And the Gentiles shall walk. He confirms what we have already said, that there is no other light of men but when the Lord shines on them by his word. All indeed acknowledge this; but they do not set so high a value as they ought on this benefit, and imagine it to be something of an ordinary kind, which naturally belongs to all men. But he shows that this grace is supernatural, and therefore it ought to be distinguished from nature; which is clearly shown by the repetition of the words upon thee, in the preceding verse. First, then, we ought to believe that this benefit comes from God alone; and secondly, that all are not indiscriminately partakers of it, but only the elect, on whom the Lord shines by undeserved favor, so as to take them out of the ordinary rank of men. This is done by Christ, who is called "the Sun of Righteousness," because we are enlightened as if by his rays. (Malachi 4:2) Besides, the Prophet declares that this favor shall be spread far and wide by the Jews; which is also intimated by the words of the covenant, "In thy seed shall all nations be blessed." (Genesis 22:18) To thy brightness. If one nation only had enjoyed the light, it would have been of no advantage to the rest; but, so far as the doctrine of the Gospel has been spread throughout the whole world, Judea has held out the light to the Gentiles formerly blinded, in order to point out the way. By making the brightness peculiar to a single nation, he shows that in no other way could the world be enlightened, or come to share in this benefit, than by seeking light from that word which proceeded from the Jews, and was heard at Jerusalem, where the lamp of the Lord was kindled, and where the Sun of Righteousness arose, that from it he might diffuse his light to all the ends of the earth, as we have formerly seen, "Out of Zion shall go forth the Law." (Isaiah 2:3) There is, therefore, no light but from the doctrine of the prophets; so that they who withdraw from it falsely boast of walking in the light. And kings to the brightness of thy rising. He alludes to the dawn; for, as the morningstar begins the day in one quarter only of heaven, and immediately the sun enlightens the whole world, so the daybreak was first in Judea, from which the light arose and was afterwards diffused throughout the whole world; for there is no corner of the earth which the Lord has not enlightened by this light. He mentions "kings," that they might not imagine that none but the common people would come to this light, but princes and nobles, who in other respects are greatly delighted with their high rank. But now he confers on the Church the very highest honor, that she shines with such brightness as to attract to herself nations and princes. He calls it "the light" of the Church; not that she has any light from herself, but borrows it from Christ, as the moon borrows from the sun.

And the Gentiles shall come - So splendid shall be that glory, that it will attract the distant nations, and they shall come and participate in the blessings of the gospel. This contains the main statement which it is the design of this chapter to illustrate. The prophet had frequently made this statement before in general terms (compare Isaiah 2:3; Isaiah 11:10; Isaiah 49:22; Isaiah 54:3); but he here goes into a more particular account, and more fully describes the blessings which would result from this accession to the true church.
And kings - (Compare Isaiah 49:7, note; Isaiah 49:23, note; Isaiah 52:15, note).
To the brightness of thy rising - This does not mean that the church was to arise with the splendor of the sun; but 'thy rising' means the rising upon her - called her rising, because it would shed its beams on her. It is correctly rendered by Lowth - 'The brightness of thy sunrising;' by Noyes and Herder. 'The brightness that riseth upon thee.'

And the Gentiles shall come - This has been in some sort already fulfilled. The Gentiles have received the light of the Gospel from the land of Judea, and the Gentile kings have embraced that Gospel; so that many nations of the earth are full of the doctrine of Christ.

And the Gentiles shall come to (c) thy light, and kings to the brightness of thy rising.
(c) Meaning, that Judea would be as the morning star, and that the Gentiles would receive light from her.

And the Gentiles shall come to thy light,.... To the Gospel, preached in the midst of her; and to Christ, who is her light and into her church state, and partake of the prosperity and happiness of it. The Targum is,
"and nations shall walk in thy light;''
and so in Revelation 21:24, where it is interpreted of the nations of them that are saved, truly regenerated and converted persons:
and kings to the brightness of thy rising; Christ, the sun of righteousness, will rise upon her; and this being the morning of the latter day glory, the church will rise as a bright morning star; and such be the evidence and lustre of Gospel truths and ordinances, that kings shall he enlightened by them, and come and join themselves unto her, and walk with her in all the commandments and ordinances of the Lord. Some of this high rank and dignity have been called, and but a few; but in those times the instances will be many, even all kings shall serve and worship the Lord, Psalm 72:11.

(Isaiah 2:3; Isaiah 11:10; Isaiah 43:6; Isaiah 49:22; Isaiah 66:12).
kings-- (Isaiah 49:7, Isaiah 49:23; Isaiah 52:15).
thy rising--rather, "thy sun-rising," that is, "to the brightness that riseth upon thee."

The Gentiles - A plain prophecy of the calling of the Gentiles.